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    Translated into English for the first time in 1978 and out of print since the early 1980s, this new edition, with an introduction by Michael Moon, will make available this vital and still relevant work to contemporary audiences. Integrating psychoanalytic and Marxist theory, this book describes the social and psychic dynamics of what has come to be called homophobia and on how the "homosexual" as social being has come to be constituted in capitalist society.Significant as one of the earliest products of the international gay liberation movement, Hocquenghem's work was influenced by the extraordinary energies unleashed by the political upheavals of both the Paris "May Days" of 1968 and the gay and lesbian political rebellions that occurred in cities around the world in the wake of New York's Stonewall riots of June 1969.Drawing on the theoretical work of Gilles Deleuze and Félix Guattari and on the shattering effects of innumerable gay "comings-out," Hocquenghem critiqued the influential models of the psyche and sexual desire derived from Lacan and Freud. The author also addressed the relation of capitalism to sexualities, the dynamics of anal desire, and the political effects of gay group-identities.Homosexual Desire remains an exhilarating analysis of capitalist societies' pervasive fascination with, and violent fear of, same-sex desire and addresses issues that continue to be highly charged and productive ones for queer politics.

    This timely anthology calls on twenty eminent humanists and scientists to revitalize curiosity, observation, and transdisciplinary conversation about life on earth.As human-induced environmental change threatens multispecies livability, Arts of Living on a Damaged Planet puts forward a bold proposal: entangled histories, situated narratives, and thick descriptions offer urgent “arts of living.” Included are essays by scholars in anthropology, ecology, science studies, art, literature, and bioinformatics who posit critical and creative tools for collaborative survival in a more-than-human Anthropocene. The essays are organized around two key figures that also serve as the publication’s two openings: Ghosts, or landscapes haunted by the violences of modernity; and Monsters, or interspecies and intraspecies sociality. Ghosts and Monsters are tentacular, windy, and arboreal arts that invite readers to encounter ants, lichen, rocks, electrons, flying foxes, salmon, chestnut trees, mud volcanoes, border zones, graves, radioactive waste—in short, the wonders and terrors of an unintended epoch.Contributors: Karen Barad, U of California, Santa Cruz; Kate Brown, U of Maryland, Baltimore; Carla Freccero, U of California, Santa Cruz; Peter Funch, Aarhus U; Scott F. Gilbert, Swarthmore College; Deborah M. Gordon, Stanford U; Donna J. Haraway, U of California, Santa Cruz; Andreas Hejnol, U of Bergen, Norway; Ursula K. Le Guin; Marianne Elisabeth Lien, U of Oslo; Andrew Mathews, U of California, Santa Cruz; Margaret McFall-Ngai, U of Hawaii, Manoa; Ingrid M. Parker, U of California, Santa Cruz; Mary Louise Pratt, NYU; Anne Pringle, U of Wisconsin, Madison; Deborah Bird Rose, U of New South Wales, Sydney; Dorion Sagan; Lesley Stern, U of California, San Diego; Jens-Christian Svenning, Aarhus U.

    Presenting ideas that spark imaginations, these books help students to gain background knowledge on great literature useful for papers and exams. The goal of each study is to encourage creative thinking by presenting engaging information about each work and its author. This approach allows students to arrive at sound analyses of their own, based on in-depth studies of popular literature.Each volume:-- Illuminates themes and concepts of a classic text-- Uses clear, conversational language-- Is an accessible, manageable length from 140 to 170 pages-- Includes a chronology of the author's life and era-- Provides an overview of the historical context-- Offers a summary of its critical reception-- Lists primary and secondary sources and index

    God’s kingdom is His will exercised on earth as it is in heaven. It expands its influence in this world through the supernatural work of the Holy Spirit in the lives of believers—like you and me. When Jesus returned to heaven, He activated the church to continue expanding His kingdom in each succeeding generation of believers. We are the vessels through which God extends His kingdom to our communities and nations! Wherever God’s kingdom rules on earth, it is visibly demonstrated. Jesus manifested the power of the kingdom with tangible miracles, signs, healings, and deliverances. Each time He announced the good news of the kingdom, sin, sickness, demons, poverty, and death could not remain. The kingdom is a reality today—not just in the future—and it may be applied to each circumstance we encounter in life. The kingdom has everything we need: righteousness, healing, wholeness, prosperity, and joy. In The Kingdom of Power: How to Demonstrate It Here and Now, you will discover how to enter God’s kingdom, receive its benefits, and expand its dominion throughout the earth.The kingdom of God is within you. The only thing you need to do is to demonstrate it here and now!

    On the one hand, Eagleton demolishes what he calls the “superstitious” view of God held by most atheists and agnostics and offers in its place a revolutionary account of the Christian Gospel. On the other hand, he launches a stinging assault on the betrayal of this revolution by institutional Christianity.There is little joy here, then, either for the anti-God brigade—Richard Dawkins and Christopher Hitchens in particular—nor for many conventional believers. Instead, Eagleton offers his own vibrant account of religion and politics in a book that ranges from the Holy Spirit to the recent history of the Middle East, from Thomas Aquinas to the Twin Towers.

    Reactions to these modern-day monsters range from revulsion to morbid fascination-fascination that is either fed by, or a product of, the saturation coverage provided by print and broadcast media, along with a dizzying array of books, documentary films, websites, and "Movies of the Week". The prevalence in Western culture of images of serial killers (and mass murderers) has created in the public mind a consensus view of what a serial killer is. Most people are aware, to some degree, of the classic serial killer 'profile.' But what if there is a much different 'profile'-one that has not received much media attention? In Programmed to Kill, acclaimed and always controversial author David McGowan takes a fresh look at the lives of many of America's most notorious accused murderers, focusing on the largely hidden patterns that suggest that there may be more to the average serial killer story than meets the eye. Think you know everything there is to know about serial killers? Or is it possible that sometimes what everyone 'knows' to be true isn't really true at all?

    It is rather Kenya Haras attempt to explore the essence of White, which he sees as being closely related to the origin of Japanese aesthetics – symbolising simplicity and subtlety. The central concepts discussed by Kenya Hara in this publication are emptiness and the absolute void. Kenya Hara also sees his work as a designer as a form of communication. Good communication has the distinction of being able to listen to each other, rather than to press one's opinion onto the opponent. Kenya Hara compares this form of communication with an “empty container”. In visual communication, there are equally signals whose signification is limited, as well as signals or symbols such as the cross or the red circle on the Japanese flag, which – like an “empty container” – permit every signification and do not limit imagination. Not alone the fact that the Japanese character for white forms a radical of the character for emptiness has prompted him the closely associate the color white with emptiness.

    Utilizing nearly two hundred examples of modern fantasy, author Farah Mendlesohn uses this system to explore how fiction writers construct their fantastic worlds. Mendlesohn posits four categories of fantasy--portal-quest, immersive, intrusion, and liminal--that arise out of the relationship of the protagonist to the fantasy world. Using these sets, Mendlesohn argues that the author's stylistic decisions are then shaped by the inescapably political demands of the category in which they choose to write. Each chapter covers at least twenty books in detail, ranging from nineteenth-century fantasy and horror to extensive coverage of some of the best books in the contemporary field. Offering a wide-ranging discussion and penetrating comparative analysis, Rhetorics of Fantasy will excite fans and provide a wealth of material for scholarly and classroom discussion.Includes discussion of works by over 100 authors, including Lloyd Alexander, Peter Beagle, Marion Zimmer Bradley, John Crowley, Stephen R. Donaldson, Stephen King, C. S. Lewis, Gregory Maguire, Robin McKinley, China Mieville, Suniti Namjoshi, Philip Pullman, J. K. Rowling, Sheri S. Tepper, J. R. R. Tolkien, Tad Williams

    Yet we still have great difficulty understanding how it originated, evolved, and spread--or why so many people cannot resist its appeal, no matter how it changes or what form it takes. In this book, renowned fairy-tale expert Jack Zipes presents a provocative new theory about why fairy tales were created and retold--and why they became such an indelible and infinitely adaptable part of cultures around the world.Drawing on cognitive science, evolutionary theory, anthropology, psychology, literary theory, and other fields, Zipes presents a nuanced argument about how fairy tales originated in ancient oral cultures, how they evolved through the rise of literary culture and print, and how, in our own time, they continue to change through their adaptation in an ever-growing variety of media. In making his case, Zipes considers a wide range of fascinating examples, including fairy tales told, collected, and written by women in the nineteenth century; Catherine Breillat's film adaptation of Perrault's Bluebeard; and contemporary fairy-tale drawings, paintings, sculptures, and photographs that critique canonical print versions.While we may never be able to fully explain fairy tales, The Irresistible Fairy Tale provides a powerful theory of how and why they evolved--and why we still use them to make meaning of our lives.

    He lays bare the presuppositions of the two movements, clarifying the relationship between the synchronic methods of Saussurean linguistics and the realities of time and history.

    Phillips goes on to show how the drive to omniscience has been unfortunate both for psychoanalysis and for life. He reveals how much one's psychic health depends on establishing a realm of life that successfully resists examination.

    Initiating and describing a theory and method of reading the metaphors and materiality of "the wake," "the ship," "the hold," and "the weather," Sharpe shows how the sign of the slave ship marks and haunts contemporary Black life in the diaspora and how the specter of the hold produces conditions of containment, regulation, and punishment, but also something in excess of them. In the weather, Sharpe situates anti-Blackness and white supremacy as the total climate that produces premature Black death as normative. Formulating the wake and "wake work" as sites of artistic production, resistance, consciousness, and possibility for living in diaspora, In the Wake offers a way forward.

    The editors set out to choose the contents of this collected edition from the work of the best British & American translators of the last 100 years, ranging from Jowett (1871) to scholars of the present day. The volume contains prefatory notes to each dialog, by Edith Hamilton; an introductory essay on Plato's philosophy & writings, by Huntington Cairns; & a comprehensive index which seeks, by means of cross references, to assist the reader with the philosophical vocabulary of the different translators.Socrates' defense (Apology)/ translated by Hugh TredennickCrito/ translated by Hugh Tredennick Phaedo/ translated by Hugh TredennickCharmides/ translated by Benjamin JowettLaches/ translated by Benjamin Jowett Lysis/ translated by J. Wright Euthyphro/ translated by Lane CooperMenexenus/ translated by Benjamin JowettLesser Hippias/ translated by Benjamin Jowett Ion/ translated by Lane Cooper Gorgias/ translated by W.D. Woodhead Protagoras/ translated by W.K.C. GuthrieMeno/ translated by W.K.C. Guthrie Euthydemus/ translated by W.H.D. RouseCratylus/ translated by Benjamin JowettPhaedrus/ translated by R. Hackforth Symposium/ translated by Michael JoyceRepublic/ translated by Paul Shorey Theaetetus/ translated by F.M. CornfordParmenides/ translated by F.M. CornfordSophist/ translated by F.M. Cornford Statesman/ translated by J.B. Skemp Philebus/ translated by R. HackforthTimaeus/ translated by Benjamin JowettCritias/ translated by A.E. Taylor Laws/ translated by A.E. Taylor Epinomis/ translated by A.E. TaylorGreater Hippias/ translated by Benjamin JowettLetters/ translated by L.A. Post

    But her reputation is founded on A Vindication of the Rights of Woman of 1792. This treatise is the first great document of feminism and is now accepted as a core text in western tradition. It is not widely known that the germ of Wollstonecraft's great work came out of an earlier and much shorter vindication A Vindication of the Rights of Man (1790), written in the context of the issues raised by the French Revolution. This edition, which follows the model of other Broadview Literary Texts in including a range of materials that help the reader to see the work in the context of its era out of which it emerged, is arranged chronologically, opening with Wollstonecraft's other vindication. It also includes a wide range of other documents in appendices, as well as a comprehensive and authoritative introduction, chronology, and full index.