The evolution of church culture has been something that has needed to happen for a long time. Culture, traditions, oral laws, and the status quo can be a good thing... but it can also be a bad thing. Do you remember what was happening in Israel around the time that Christ came on to the scene? Israel started to live by their own set of oral laws and traditions, or what we might refer to today as "culture." The "culture" in Israel when Christ showed up was one of the most judgmental and hypocritical cultures the world had ever seen. It was a very isolated and unaccepting culture. But Christ showed up and cast a net over all types of people. The Greeks, the Romans, the Samaritans, and every other nation across the globe. His net covered even the worst of repentant sinners. The only people that were excluded or "damned" were the unrepentant elite, the "scribes and Pharisees, hypocrites" who "strain at a gnat, and swallow a camel" (Matthew 23:23-24). Christ took the existing covenants and commandments and simplified them. He brought an evolution of love, empathy, and compassion. He built a culture that was geared toward the lowly of heart and revolted against those who spent their lives pointing out the flaws in others. "For ye are like unto whited sepulchers, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness" (Matthew 23:27). The bulk of Israel was living according to their culture and their superstition instead of their religion. This has been the bane of each and every covenant society, which caused Joseph Smith to say, "What many people call sin is not sin; I do many things to break down superstition, and I will break it down." The doctrine of the LDS church doesn't lose people. It's the culture and superstition that causes unnecessary strife. This book, The Cultural Evolution Inside of Mormonism addresses the changing culture, the unprecedented changes that are taking place in the church, and the historical transparency. The Table of Contents explains where this book will take you: 1. More Extended Hands 2. Fewer Wrecking Balls 3. The Cultural Evolution 4. Not Customizing Christ 5. The Three Types of Mormons 6. A Place Where Doubters Are Welcome 7. The Kindness of Christ 8. Embracing Intellectuals and Scholars 9. Change in The Church Comes Slowly For A Reason 10. The Humble Few 11. Millennial Mormons 12. Making Rash Decisions 13. Giving Volunteers A Break 14. Logical Evidence For The Church Is Mounting 15. From Which All Others Are Derived 16. Temple Workers Galore 17. No Other Religion Provides A Better Hope 18. People Throwing The Book of Mormon Out The Window 19. The Bible That Needed To Be Rescued 20. Looking For Just One Reason To Believe 21. Liberal Conservatives 22. Pageantry In The Church 23. Peeling Back Polygamy 24. Looking At Tithing A Little Differently 25. Not Judging Others Sabbath Day Worship 26. The Place For Gays Inside The Church 27. What I Really Believe 28. Why I Love The Church

    Kimball, from 1973 to 1985, spanned years of remarkable growth and dramatic developments in the Church. In that time, Church membership grew from 3.2 million to 5.9 million, the number of full-time missionaries serving grew from 17,000 to nearly 40,000 and temples in operation increased from 15 to 36. This book focuses exclusively on President Kimball's ministry as Church President, describing such landmark events as the revelation extending the priesthood to all worthy males, the publication of new editions of the LDS scriptures, and the reorganization of the quorum of the Seventy. The accompanying CD-ROM (created by BYU Studies) contains a wealth of additional information, including a longer version of the biography, photos not included in the book, some audio clips of President Kimball (including a sample before the surgery on his throat), as well as copies of other books written by or about President Kimball.

    This book tells the story of yet another assembly of saints whose history, I believe, is in many respects analogous to the history of those early Christians who thought at first that they had found the only proper way to be Jews. Mormonism started to grow away from traditional Christianity almost immediately upon coming into existence. It began as a movement that understood itself as Christian, but. . . these nineteenth-century Latter-day Saints (as they came to be called) embarked on a path that led to developments that now distinguish their tradition from the Christian tradition as surely as early Christianity was distinguished from its Hebraic context."--From the preface

    

    Michael Quinn masterfully reconstructs an earlier age, finding ample evidence for folk magic in nineteenth-century New England, as he does in Mormon founder Joseph Smith’s upbringing. Quinn discovers that Smith’s world was inhabited by supernatural creatures whose existence could be both symbolic and real. He explains that the Smith family’s treasure digging was not unusual for the times and is vital to understanding how early Mormons interpreted developments in their history in ways that differ from modern perceptions. Quinn’s impressive research provides a much-needed background for the environment that produced Mormonism.This thoroughly researched examination into occult traditions surrounding Smith, his family, and other founding Mormons cannot be understated. Among the practices no longer a part of Mormonism are the use of divining rods for revelation, astrology to determine the best times to conceive children and plant crops, the study of skull contours to understand personality traits, magic formula utilized to discover lost property, and the wearing of protective talismans. Ninety-four photographs and illustrations accompany the text.

    Here the trials and triumphs of the early Muslims as individuals are well-portrayed. Their various paths to Islam - sometimes direct, sometimes long and tortuous, their devotion to the noble Prophet, their endeavours in peace time and their exploits in war - all serve to cast them in a heroic mould. This is the first of two (formerly published as a series of three) books based on original Arabic sources and written in a style that is lively and often gripping. The lives of the Sahabah or Companions of the Prophet, may God bless him and grant him peace, is a rich storehouse of knowledge, guidance and inspiration. The men and women whose stories are told here helped to lay the foundations of a new world order, and it is only fitting that they should be more widely known.

    In Joseph Smith, he employs his keen insight and rich storytelling gift to explore one of the period's major figures. The most important reformer and innovator in American religious history, Joseph Smith has remained a fascinating enigma to many both inside and outside the Mormon Church he founded. Born in 1805, Smith grew up during the "Second Great Awakening," when secular tumult had spawned radical religious fervor and countless new sects. His contemplative nature and soaring imagination the first of his many visions occurred at the age of fourteen were nurtured in the close, loving family created by his deeply devout parents. His need to lead and be recognized was met by his mission as God's vehicle for a new faith and by the hundreds who, magnetized by his charm and charismatic preaching, gave rise to the Mormon Church. Remini brings Smith into unprecedented focus and contextualizes his enduring contribution to American life and culture within the distinctive characteristics of an extraordinary age."

    Eyes fixed on a mysterious point in the air, they were mesmerized by something which was invisible to everyone else. What the girls said they saw--and heard--sent shock waves that are still reverberating today. The messages the four girls claimed to receive revealed a picture of a Catholic church in crisis and a world that faced an earth-shattering future that would unfold in their lifetime. The girls’ pronouncements about coming trouble in the church and world were met with fierce skepticism from the first. Some charged the girls with being possessed by demons (based on the girls’ strange physical poses and apparent levitation), and others claimed the girls were putting on an act (revealing their true colors when they chose ordinary married lives instead of the convent). There was also a third body of critics: those who believed that a group of girls on the cusp of adolescence in a remote and insular society conjured up a psychodrama which, fueled by the spotlight and mounting frenzy, gained a frightening life of its own. There was one other possibility--that the strange events in Garabandal, Spain actually did occur, and the girls received an apocalyptic warning for both the church and the modern world. The warning to the world included a prediction that a newly militant Russia would rise again. The prophecies of Garabandal also foretell a World-Wide Warning and a Global Miracle, whose purpose is to convince a world reeling from one catastrophe to the next that God exists. But the Warning and Miracle, dramatic as they sound, are not even the most unsettling of the messages. One night, the young girls dissolved into screams. During this so-called “Night of the Screams,” the girls say they were shown a tragic chastisement that would befall the entire world if the Warning and Miracle failed to trigger global change. As disquieting as those messages were, the most shocking message at Garabandal was for the hierarchy of the Roman Catholic Church. Why were the messages of Garabandal so effectively suppressed? Did it have to do with the fact that the messages presciently warned of coming scandal and turmoil in the Roman Catholic Church itself? Did a portal open between worlds on a Spanish mountaintop in that summer of 1961? And if so, who opened the door--an angel of God or an angel of darkness? Did a young girl's flight of fancy one summer night spin wildly out of control? Or was it a visitation from God? Now that the “girls” at the center of this drama are 60-year-old women, should their claims be discredited or re-examined? Are the apparitions bogus or fast-approaching their fulfillment? If the events are false, Garabandal is a fascinating and perhaps tragic human interest story with several explanations. If the events and warnings are true--then what do we do? By the end of this book, readers can judge whether the visions of four young seers on a mountaintop in Spain were historical fact, a devilish fraud, or the creative confusion of four girls who would spend the rest of their lives trying to escape a human tragicomedy that they themselves had produced.

    A member of the Church from the beginning and a staunch supporter of her husband through his trials and eventual death, Emma lived a difficult life, yet many wonder how she could have turned her back on the beliefs that she held so strongly and suffered so much for. Judge Me, Dear Reader is the story of Emma, one of the greatest champions - and most criticized members - of the Church of Jesus Christ of Latter-day Saints. By showing Emma in a more sympathetic light, the author reminds each of us that Emma - and everyone else - will be judged according to the desires of their heart by the only one who can see things clearly: the Lord.

    Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

    Cowboys sang songs about him, and newspapers had frequently printed scandalous accounts about the malicious Mormon "destroying angel." But to many, Rockwell was a guardian angel, and it could be easily said he saved far more lives than he took. It seems history tells two contrasting narratives about one of the West's most controversial men. Yes, at times Porter Rockwell could act violently; yet he was overly generous to those in need. At least two dozen people died at his hand, yet in every instance he was exonerated. As the ninth person baptized into the restored Church, Porter was central to the early growth of the organization, even though he was never called to a position of leadership. He was called a saint and a sinner, a lawman and a criminal, a hero and a villain. Indians feared him, saying he was impossible to kill, but some people traveled hundreds of miles to try. Although his death by natural causes likely disappointed the many outlaws seeking his life, it also fulfilled a prophecy given by Joseph Smith that no bullet or blade would ever harm Porter Rockwell. A friend of Joseph Smith's since childhood and later his bodyguard, Rockwell saved the life of the Prophet more than once. Porter also served as a bodyguard to Brigham Young and helped guide the first pioneers across the plains to the Salt Lake valley. He became a legend as a frontiersman, a marksman, and a man of iron nerve. And though many outsiders characterized Porter Rockwell as a notorious vengeful murderer, those who knew him saw a protector, a miraculous healer, and a loyal friend.

    In our modern world, we can literally hear the taunts and see the pointing fingers of people like those in the great and spacious building. We find ourselves clinging with greater energy to the rod of iron as we work through the massive mists of darkness toward the tree of life. In Lifestyles of the Great and Spacious, John Bytheway looks at Lehi’s dream, and with his characteristic humor, comments from Church leaders, scholarly insights, and personal experiences, he expands our understanding of these precious verses of scripture.

    But for every good guy in the Book of Mormon, there is a bad guy as well—Laman and Lemuel, Korihor, King Noah, Amalickiah. We can learn lessons from their lives as well. Each chapter recaps the story from the scriptures, including the lessons not learned by the bad guy, and ends with a call to action by providing application ideas and questions to ponder. Written in a light, conversational style, this book for teens and young adults is filled with quotes from latter-day prophets and insightful personal experiences to illustrate some of the lifechanging spiritual lessons we can learn from the bad guys of the Book of Mormon. "I loved this book! I never thought that I'd like a gospel book, but this one was fun and actually written for young people. I read it in one sitting! I loved the humor ('Hello, Moroni. My name is Ammoron. You killed my brother. Prepare to die!') as well as the questions to ponder." —Amy, age 15

    These were passionate relationships which also had some longevity, except in cases such as that of two young sisters, one of whom was discovered by Joseph’s first wife, Emma, in a locked bedroom with the prophet. Emma remained a steadfast opponent of polygamy throughout her life. The majority of Smith’s wives were younger than he, and one-third were between fourteen and twenty years of age. Another third were already married, and some of the husbands served as witnesses at their own wife’s polyandrous wedding. In addition, some of the wives hinted that they bore Smith children—most notably Sylvia Sessions’s daughter Josephine—although the children carried their stepfather’s surname. For all of Smith’s wives, the experience of being secretly married was socially isolating, emotionally draining, and sexually frustrating. Despite the spiritual and temporal benefits, which they acknowledged, they found their faith tested to the limit of its endurance. After Smith’s death in 1844, their lives became even more “lonely and desolate.” One even joined a convent. The majority were appropriated by Smith’s successors, based on the Old Testament law of the Levirate, and had children by them, though they considered these guardianships unsatisfying. Others stayed in the Midwest and remarried, while one moved to California. But all considered their lives unhappy, except for the joy they found in their children and grandchildren.

    The struggle for reconciliation between the contending forces is not an easy one. It cuts deep into the soul and usually leaves scars that ache while life endures. There are thousands of young people in the Church to-day, and hundreds of thousands throughout the world, who are struggling to set themselves right with the God above and the world about them. It is for these young people, primarily, that the following chapters have been written...