In this ground-breaking study of Paul's first epistle to the Corinthians, Kenneth Bailey examines this canonical letter through Paul's Jewish socio-cultural and rhetorical background and through the Mediterranean context of its Corinthian recipients.

    In this innovative and refreshing book Brian J. Walsh and Sylvia C. Keesmaat explain our own sociocultural context to then help us get into the world of the New Testament and get a sense of the power of the gospel as it addressed those who lived in Colossae two thousand years ago. Their reading presents us with a radical challenge from the apostle Paul for today. Drawing together biblical scholarship with a passion for authentic lives that embody the gospel, this groundbreaking interpretation of Colossians provides us with tools to subvert the empire of our own context in a way that acknowledges the transforming power of Jesus Christ.

    He argues that its emphasis falls upon sanctification as a definitive event, God's way of taking possession of us in Christ, setting us apart to belong to him and to fulfill his purpose for us. Simply to identify sanctification with growth and holiness, he contends, obscures the emphasis and balance of New Testament teaching and creates unrealistic expectations. Throughout this study Peterson builds his case on the careful exegesis of relevant passages, with a keen eye for the pastoral implications of his findings. Addressing key issues in biblical theology, the works comprising New Studies in Biblical Theology are creative attempts to help Christians better understand their Bibles. The NSBT series is edited by D. A. Carson, aiming to simultaneously instruct and to edify, to interact with current scholarship and to point the way ahead.

    While serving as mentors, counselors, advisors, and even cheerleaders, women carry numerous responsibilities. Lori Wilhite and Brandi Wilson know about this first-hand as the wives of two well-known pastors in America. Everyone has an image in their mind of what they think a pastor's wife should be. The trouble with this picture is that it has never been and never will be accurate. Ministry wives and female ministry leaders face the same real-life struggles as their church members, but have the added stress of sharing in everyone's burdens as well. They are held to impossible standards by those they serve, and the more this ideal of women in leadership is expected, the more we turn up the intensity in the pressure cooker that is life in ministry. In Leading and Loving It, Lori Wilhite and Brandi Wilson offer a support system to help women make connections to get the encouragement that sustains them and become equipped for the ministry God has called them to pursue. They give readers tools for understanding that external pressures and expectations are only important if they fall in line with what God intends for your life and ministry and they give answers for how to deal with criticism, isolation, finding your personal calling, and what happens when you reach a place of burn-out, and more.

    Apart from forbidding certain abusive practices, he never gives any precise instructions for living. It would have violated his two main social principles: human freedom and dignity, and the need for people to love one another.  Paul was a Hellenistic Jew, originally named Saul, from the tribe of Benjamin, who made a living from tent making or leatherworking. He called himself the “Apostle to the Gentiles” and was the most important of the early Christian evangelists.  Paul is not easy to understand. The Greeks and Romans themselves probably misunderstood him or skimmed the surface of his arguments when he used terms such as “law” (referring to the complex system of Jewish religious law in which he himself was trained). But they did share a language—Greek—and a cosmopolitan urban culture, that of the Roman Empire. Paul considered evangelizing the Greeks and Romans to be his special mission. “For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence, but through love become slaves to one another. For the whole law is summed up in a single commandment, ‘You shall love your neighbor as yourself.’” The idea of love as the only rule was current among Jewish thinkers of his time, but the idea of freedom being available to anyone was revolutionary.  Paul, regarded by Christians as the greatest interpreter of Jesus’ mission, was the first person to explain how Christ’s life and death fit into the larger scheme of salvation, from the creation of Adam to the end of time. Preaching spiritual equality and God’s infinite love, he crusaded for the Jewish Messiah to be accepted as the friend and deliverer of all humankind. In Paul Among the People, Sarah Ruden explores the meanings of his words and shows how they might have affected readers in his own time and culture. She describes as well how his writings represented the new church as an alternative to old ways of thinking, feeling, and living. Ruden translates passages from ancient Greek and Roman literature, from Aristophanes to Seneca, setting them beside famous and controversial passages of Paul and their key modern interpretations. She writes about Augustine; about George Bernard Shaw’s misguided notion of Paul as “the eternal enemy of Women”; and about the misuse of Paul in the English Puritan Richard Baxter’s strictures against “flesh-pleasing.” Ruden makes clear that Paul’s ethics, in contrast to later distortions, were humane, open, and responsible.  Paul Among the People is a remarkable work of scholarship, synthesis, and understanding; a revelation of the founder of Christianity.

    With vivid imagination and scholarly depth, award-winning author Walter Wangerin Jr. weaves together the history of the early church with the life story of its greatest apostle--Paul. Wangerin begins to unfold Paul’s incredible life by imagining the childhood and early family life of a boy then called "Saul." A fierce prosecutor of Christians before his conversion, Paul never lost his fiery dedication, boldness, and strong personality. After his shocking encounter with God on the road to Damascus, he applied his formidable strengths to spreading the gospel. Wangerin deftly reveals Paul’s character through each stage of his life, and enables us to see Paul the person, living and complex, viewed through the eyes of his contemporaries: Barnabas, James, Prisca, Seneca, and Luke. Paul’s rich interaction and brilliant dialogue with friends and foes, leaders and slaves, Jews and Greeks, creates a swift and intense historical drama around the man who spread the seed of the Gospel to the ends of the known world.

    This relationship is important not only for an appreciation of the mystic and Messianic movements but for Jewish history in general.Scholem clarifies the Messianic concept and analyzes its transformation in the Kabbalah up to the paradoxical versions it assumed in the Sabbatian and Frankist movement, in which sin became a vehicle of redemption.

    The moment Frank Limosin sees gorgeous eighteen-year-old Suki Flood sitting on the rear deck of the red Trans Am in the hot empty desert, he feels trouble in the air. The Trans Am has a flat tire. They're over ten miles from the nearest highway. And Suki, dressed in short shorts and a tiny halter top, doesn't know how to change a tire. Against Suki's will, Frank gives her a lesson in tire changing, then he thinks that's it, he'll never see her again. How wrong can one man be? Because Suki turns out to be fifty times more trouble than Frank ever dreamed possible. He saved her once. Now he has to save her again and again and again . . .

    * The original footnotes are hyperlinked for easy reference.* All Annotated Classics books are beautifully designed for easy reading and navigation on e-Readers and mobile devices.OVERVIEWJosephus fought the Romans in the First Jewish-Roman War as a Jewish military leader in Galilee. After the the Romans invaded, killing thousands, Josephus and one of his soldiers surrendered to the Roman forces. He became a prisoner and provided the Romans with intelligence on the ongoing revolt. He appears to have played some role as a negotiator with the defenders of Jerusalem in 70. In 71, he arrived in Rome in the entourage of Titus, becoming a Roman citizen. It was while in Rome, and under Flavian patronage, that Josephus wrote all of his works.The works of Josephus were studied for nearly 2,000 years by scholars, pastors, students, and everybody interested in history. Josephus writes in enlightened and provocative style. He offers information about individuals, groups, customs and geographical places. His writings provide a significant, extra-biblical account of the Maccabees, the Hasmonean dynasty and the rise of Herod the Great. He makes references to the Sadducees, Jewish High Priests of the time, Pharisees and Essenes, the Herodian Temple, the Zealots, and to such figures as Pontius Pilate, Herod the Great, Agrippa I and Agrippa II, John the Baptist, James the brother of Jesus. The Josephus' books provide the most important contemporary reference to Jesus Christ.The updated translations of Josephus' works by William Whiston are easy to read and are essential to understanding of the first century Jerusalem, the time of Christ and the New Testament.CONTENTS:1. Wars of the Jews or Jewish War or the History of the Destruction of Jerusalem (c. 75)2. Antiquities of the Jews or Jewish Antiquities (c. 94)3. Against Apion or Flavius Josephus Against Apion (c. 97)4. The Life of Flavius Josephus or Autobiography of Flavius Josephus (c. 99)5. Josephus' Discourse to the Greeks Concerning Hades (erroneously attributed to Josephus, now believed to be the work of Hippolytus of Rome)

    T. Wright, a world-renowned New Testament scholar and bishop of Durham in the Church of England, has spent years studying the apostle Paul's writings and has offered a fresh perspective on Paul's theology. Among his conclusions are that the discussions of justification in much of the history of the church-certainly since Augustine-got off on the wrong foot, at least in terms of understanding Paul-and they have stayed there ever since.Wright's confidence that the church has gotten it wrong for 1,500 years, given his enormous influence, has set off warning bells for Christian leaders such as John Piper, a pastor and New Testament scholar. If Wright's framework for interpreting the New Testament text and his understanding of justification find a home in the church, not only could the doctrine of justification be distorted for generations to come, but the New Testament writers' original intent could be silenced. So Piper is sounding a crucial warning in this book, reminding all Christians to exercise great caution regarding fresh interpretations of the Bible and to hold fast to the biblical view of justification.

    They have condensed their vast experiences down to ten points that account for the great majority of failures among church planters. For each point, the authors provide examples of the particular mistake and ways to avoid it. They speak in special sections to coaches and supervisors, showing them how to work with church planters to avoid the mistakes. The ten mistakes point in most cases to plans made on the basis of past experiences or unrealistic models that do not fit either the particular church planter or the mission field where the church is planned. The church planter must take the initiative to do God's work as directed by the Holy Spirit, not copy a religious superstar's methods or approach the works as defined by outside sources.

    What was it like to be an ordinary Christian in the beginning decades of the Roman Empire? In this absorbing and authoritative book, Meeks analyzes the earliest extant documents of Christianity--the letters of Paul--to describe the tensions and the texture of life of the first urban Christians.

    His life becomes barren, and he loses hope and the ability to continue.But God plants in his heart the seeds of a new beginning and the will to go on through an orphan child. Jim nurtures this child with the same devotion that he invests in his land. The result is a son of whom any father would be proud. Jim’s gift continues through Ellis.Ellis in turn cares passionately for his own farm, his friends, and eventually another lost soul. When he finds Clairey in the midst of a blizzard, he rescues her from her desperate life, and she grows into a capable a strong woman under his care. Jim’s legacy comes full circle.All things grow in love. . .

    In addition he examines how modern ideologies relate to Jesus' proclamation.

    With a husband alway traveling, a daughter on the brink and still adjusting to her new ward, she hopes her new visiting teaching route will bring some much needed companionship. Then she finds out she has been given the hardest visiting teaching route ever with the surly inactive Bishop's wife at the top of the list. At least her companion Gwen seemed nice, an older woman in a nursing home who said no one had visited her in years. Using this to her advantage, Cath calls her new sisters and convinces them to cheer Gwen up. Surprisingly most agree but when Cath arrives at the Pleasant Valley Home for the Elderly she is disappointed to find Gwen fast asleep. Apparently Gwen has a sleeping disorder called KSL and no one knows when she will wake up- it could be weeks. Armed with a bucket of crayons and a handful of paper, Cath convinces the sisters to write Gwen notes so when she does wake up, she'll know some cares. What no one guessed is that Gwen would write back and change all of these women's lives forever.