Using the latest scholarly discussion about the nature of Jewish monotheism as his starting point, Richard Bauckham builds a convincing argument that the early Christian view of Jesus' divinity is fully consistent with the Jewish understanding of God.Bauckham first shows that early Judaism had clear ways of distinguishing God absolutely from all other reality. When New Testament Christology is read with this Jewish context in mind, it becomes clear that early Christians did not break with Jewish monotheism; rather, they simply included Jesus within the unique identity of Israel's God. In the final part of the book Bauckham shows that God's own identity, in turn, is also revealed in the life, death, and exaltation of Jesus.Originating as the prestigious 1996 Didsbury Lectures, this volume makes a contribution to biblical studies that will be of interest to Jews and Christians alike.

    We are not reading someone else's mail--as though reading the Bible had to do foremost with recovering an ancient meaning intended for someone else and then translating its principles for use in our own lives. When we recall that we are the people of God to whom the Bible is addressed as Scripture, we realize that the fundamental transformation is not the transformation of an ancient message into a contemporary meaning, bur rather the transformation of our lives by means of God's Word. This means that reading the Bible as Scripture has less to do with what tools we bring to the task, however important these may be, and more to do with our own dispositions as we come to our engagement with Scripture. We come not so much to retrieve facts or to gain information, but to be formed and ultimately, transformed. Scripture does not present us with texts to be mastered but with a Word, God's Word, intent on mastering us, on shaping our lives.

    Packer shows in this classic study how both of these attitudes are false. In a careful review of the biblical evidence, he shows how a right understanding of God's sovereignty is not so much a barrier to evangelism as an incentive and powerful support for it.

    James Mallon shares with us the many ways for bringing our parishes to life. Through humorous and colourful stories, Mallon challenges us to rethink our models of parish life, from membership-based communities to assemblies of disciples of Jesus who proclaim and share the good news with all peoples. Accessible and engaging, Divine Renovation turns to the Church’s many writings on evangelization and mission so as to articulate practical ways for injecting new life into our parishes. Pastors and parish ministers will be inspired by this book and turn to it for many years to come.

    In Liturgical Theology, Simon Chan issues a call to evangelicals to develop a mature theology of the church--an ecclesiology that is grounded in the church's identity as a worshiping community. Evangelicals, he argues, are confused about the meaning and purpose of the church in part because they have an inadequate understanding of Christian worship. As a remedy for this ailment, Chan presents a coherent theology of the church that pays particular attention to the liturgical practices that have constituted Christian worship throughout the centuries. With a seasoned eye and steady hand, he guides the reader through these practices and unpacks their significance for theology, spirituality and the renewal of evangelicalism in the postmodern era. Chan's proposal advances the conversation among evangelicals regarding the relationship between theology and worship. In contrast to some theologians who have tended to emphasize a sociological analysis, Chan argues that we need to consider what is essential to the church's theological identity. Drawing on the larger Christian tradition, Chan argues that we discover that identity primarily in the structure and significance of Christian worship.

    

    Hall ponders what confessing Jesus as crucified means in today's context, one that is postmodern, pluralistic, multicultural, and in some respects post-Christian. A digest of his monumental trilogy, this book lays out in brief compass the heart of Hall's theology of the cross, contrasting it sharply with the theology of established Christianity, showing how it reframes classical Christology and soteriology, and drawing the implications for what it means to be human, for Christian ethics, and for the church.

    The difficult circumstances unique to leading a church can cause young pastors to question their calling and quickly burn out. But quitting or failing are not the only options--a fact proven by the faithful track records of veteran pastors throughout church history. Featuring contributions by a diverse team of experienced pastors such as Tim Keller, D. A Carson, Bryan Chapell, Dave Harvey, and Juan Sanchez, this book offers young pastors a realistic view of issues that could potentially undermine their ministry--issues such as family life, personal devotions, criticism, and financial strain. Each chapter includes a letter written by a young pastor setting up a dilemma, followed by an answer filled with wisdom gleaned from the Bible, history, and years of personal experience, to encourage pastors to keep the future in view as they press on in ministry.

    The ingrown church is a common phenomenon. It is the "norm" for contemporary evangelical and Protestant churches. But ingrownness is a pathology. It can destroy the vital spiritual health of a church. It must, therefore, be combated with the norms of Scripture. And that is why this book was written. Outgrowing the Ingrown Church is a masterful mix of biblical principle, objective analysis, and personal experience. It traces the author's own growing awareness of the problem of ingrownness in his calling as a pastor, seminary professor, and evangelist/missionary. In his own discovery of the power and presence of God he discovered the tendency of the church to live by its own power and resources. This is a book written to help change churches by changing the individuals who read it. It offers one an unparalleled challenge to be evaluated, revitalized, and then used by God for the work of ministry. Thus it is a book not merely for pastors, but for the whole body of Christ. "I have never been as excited about any book concerning church growth as when I read this book . . . . (His biblical) principles, if followed, transform individual lives and then lead to a movement within a church to change the whole congregation," writes John Guest in the foreword.

    Steering away from abstractions, Peterson challenges conventional wisdom regarding church marketing, mega pastors, and the church’s too-cozy relationship to American glitz and consumerism to present a simple, faith-based description of what being a minister means today. In the end, Peterson discovers that being a pastor boils down to “paying attention and calling attention to ‘what is going on now’ between men and women, with each other and with God.”

    Torrance (Professor Emeritus of Christian Dogmatics at the University of Edinburgh) sets forth a devotional theology of the atoning work of Christ in: the mediation of revelation, the mediation of reconciliation, the person of the mediator, the mediation of Christ in our human response, and the atonement and the Holy Trinity. This important 2nd edition adds a foreword addressing the reality of unconditional grace in relation to "the integrity of the response we are called to make in repentance for sin and in acceptance of Jesus Christ as our personal Savior." Also added to this edition is a new final chapter, which further addresses the centrality of the Trinity in the atonement.

    Portland is among the most unchurched and politically progressive cities in the nation. With its unique edge—from a popular television show dedicated to its eccentricity to hosting the country’s largest naked bike ride—you wouldn’t expect Portland to be home to one of the most successful partnerships between local government and area churches. But it is.In 2007, Kevin Palau and a few dozen pastors approached Portland’s mayor and posed the question: How can we serve you with no strings attached? Officials identified five initial areas of need—hunger, homelessness, healthcare, the environment, and public schools—and so began a partnership, CityServe, between the city and a band of churches seeking to live out the gospel message. Since then, the CityServe model has spread like wildfire, inspiring communities across the country to take up the cause in their own cities.Unlikely not only tells the story of the inception of CityServe, but also challenges readers to evaluate their understanding of the gospel. Today’s church finds itself torn between social justice and direct proclamation. Unlikely proposes a both/and scenario, showing how the gospel can truly penetrate a region—through word and deed.CityServe is proof that when differences can be put aside for a worthy cause, real change can be attained, and unlikely beauty is born.

    He then guides us through the stages of a covenant renewal liturgy, explaining from Scripture the meanings of each step of the service. The final section addresses miscellaneous issues in worship, such as the use of creeds, the "regulative principle," and ministerial clothing.Jeffrey Meyers provides not only a compelling biblical, theological, and historical case for covenant renewal worship, but also shows that it is beautiful, profound, edifying, and liberating.

    Granby Presbyterian is a weary congregation without a pastor, overwhelmed by the prospect of finding someone who actually wants to be a pastor—not a manager, coach, or CEO. When Granby's pastoral search committee and Jonas connect through handwritten letters passed back and forth, something sparks between them—something so real and refreshing that even after Jonas and his family move to Granby, he continues the regular practice of writing letters to his congregation. Spanning seven years of his ministry at Granby Presbyterian, Jonas's letters ruminate on everything from fly-fishing to the Nicene Creed. They reveal the earthy spirituality woven into the joys and sorrows of the people of Granby, the community of the church, and Jonas's own unfolding story. Readers will discover what it means for a pastor and a church to do the slow work of ministry in community—anchored by a common place and buoyed by a life of faith that is meaningful, rooted, and true.

    God’s call came suddenly to Elisha, who was plowing a field when Elijah cast the prophet’s mantle on him, and to Peter, who was holding a fishing net when Jesus called him. What does the Bible say about Christ’s calling today? We are told that the Lord calls us by name, and every Christian has his or her own calling—a calling as a child of God and a servant of God.In this timeless book Clowney address the question of how the Lord calls us today. Christ’s spoken word no longer sounds by the lake of Galilee, but he has not left his disciples without direction.