This is a topic-by-topic study about the science of Hadith written to fulfil the needs of modern college students whose medium of instruction is mainly in English.

    He wrote his poetry in Urdu and Farsi (1873-1938), and that bridged and encompassed the past many centuries of man's endeavours in the realms of thought and intuition. He emblazoned the high standards set by Mirza Asadullah Khan 'Ghalib', and glorified the literature in his own way. He was a scholarly personality, and wrote on various subjects, from philosophy to politics, from romance to emotions and so on. He wrote world famous poem 'sare jahan se acha Hindustan hamara' and many other such 'nazams' which are even today considered as great poetical creations. He was honoured with the title 'sir' by the British Government for his contributions to the literature.The present collection is a representative of Iqbal's Urdu poetry, which has been transliterated into English verses, with translation into Devanagari (Hindi) and Roman script. The English translation has been done by Khwaja Tariq Mahmood, who earlier translated the poems of Mirza Ghalib and Sahir Ludhianvi, and is now working on many other collections.

    Covering every aspect of Islamic belief and moral conduct, it selects approximately 2000 hadith from the six major collections: Bukhari, Muslim, Abu Dawood, Tirmidhi, An-Nasai and Ibn Majah. It serves as an excellent hadith primer and daily reader. Wide range of topics: sincerity of purpose, spending in the way of Allah, rules of fasting, seeking knowledge, attending funerals and safeguarding the Qur'aan. Arabic text as well as English translation are presented here in this handsome hardcover two volume set.Riyad-us-Saliheen comprises of about 2000 ahadiths in 372 Chapters and 19 Sections: The Book of Good Manners - The Book about the Etiquette of Eating - The Book of Dress -The Book of the Etiquette of Sleeping, Lying and Sitting, etc.- The book of Greetings - The Book of Visiting the Sick - The Book of Etiquette of Traveling - The Book of Virtues - The Book of I'tikaf - The Book of Hajj - The Book of Jihad - The Book of Knowledge - The Book of Praise and Gratitude to Allah - The Book of Supplicating Allah to Exalt the Mention of Allah's Messenger (PBUH) - The Book of the Remembrance of Allah - The Book of Du'a (Supplications) - The Book of the Prohibited Actions - The Book of Miscellaneous Ahadith of Significant values - and The Book of Forgiveness.رابط التحميل:http://www.waqfeya.com/book.php?bid=5160

    In this book, Muhammad Abdel Haleem examines its recurrent themes and for the first time sets them in the context of the Qur'an's linguistic style. Haleem examines the background to the development of the surahs (chapters) and the ayahs (verses) and the construction of the Qur'an itself.

    With this book, the author adds to the debate revolving around the 'anthropic principle' by developing the 'world principle.' The author offers the reader an original critique of materialist philosophy, ancient Greek philosophy, and in particular of Kant and Hawking, making this book highly informative and thought-provoking. The reader not only finds answers to questions about the meaning of our existence, but also gains new insights into science, philosophy and theology.

    It dispels the ambiguities surrounding the Shari'ah, serving as an essential reference work for the Muslims of this age. It clarifies the Lawful (halal) and why it is lawful, and prohibited (haram) and why it is prohibited, referring to the Qur'an and the Sunnah. It answers many of the questions which Muslims face today. In a very simple way, the book delves into the authentic references in Islamic jurisprudence and fiqh to extract judgements of interest to contemporary Muslims on matters of worship, business dealings, marriage and divorce, food and drink, dress and adornment, patterns of behavior, individual and group relations, family and social ethics, habits and social customs. Referring to authentic texts, it carifies that "Permissibility, is the rule in everything, unless it is otherwise specified in matters that adversely affect individuals or groups." It also stipulates that "Allah is the only authority who has the right to legislate for the lawful and the prohibited."

    The Book is, without a doubt, a revelation from the Lord of the Universe. The Final Testament comes with built-in physical evidence that it is God's message to you; it is mathematically composed beyond human capability. This proves that God is the Truth, and that He revives the dead, and that He is Omnipotent. Our Salvation in the hereafter lies on upholding The Quran. The Quran is God's Final Testament to the world. Unlike any other book, the Quran is taught by God (55:1-2); He teaches us what we need at the time we need it. This is why we read the Quran hundreds of times without getting bored. We can read a novel, for example, only once. But the Quran can be read an infinite number of times, and we derive new and valuable information from it every time. Since the Quran is God's message to all the people, regardless of their language, the Quran is accessible to the believers, regardless of their language (41:44). This explains a profound phenomenon: the believers who do not know Arabic know the Quran better than the Arabic speaking unbelievers. Because of the invisible forces serving the Quran, it is readily and enjoyably accessible to the sincere believers, and utterly inaccessible to the unbelievers (17:45, 18:57, 56:79).

    Dividing the time into three periods: 600-900, 900-1500 and 1500-1800, they set the artistic development in each era within its historical context and use art as a window into Islamic culture. Written in a lively and accessible style, and illustrated throughout with photographs, maps and plans, the book captures the essence of Islamic culture as expressed in its buildings, books and applied arts, and provides an essential introduction to the subject for both the student and the general reader.

    Through his contacts and his experience with the Islamic world, he examines the issues that have set Islamic and non-Islamic worlds against each other.

    Taking his own spiritual journey as a starting point, Professor Ayoub explores all aspects of Islam; from the Qur'an and Islamic law to the epic poetry of the Sufis; from the spread of Islam worldwide to reform movements in the US and Europe.

    This misleading call, which scholars have termed al-la madhhabiyya, was presented as ‘following the Quran and the Sunna’ and caused much confusion amongst ordinary muslims. One of the sources for the spread of this innovation was a book written by Muhammad Sultan al-Ma‘sumi al-Khajnadi al-Makki, which was translated and distributed to English and published as as ‘Should a Muslim Follow a Particular Madhhab?’ and ‘The Blind Following of Madhhabs’. It was in response to this book, taught and revered by prominent opponents of the schools of law, that Shaykh al-Buti first wrote his ground breaking work. Later editions of this work, the translation of which we have before us, included the aftermath of various debates Shaykh al-Buti was subsequently challenged to by his opponents and also incorporated counter-replies to the likes of Shaykh Nasir al-Din al-Albani, Muhammad ‘Id `Abbasi, Mahmud Mahdi al-Istanbuli and Khayr al-Din Wanli.This book is a decisive refutation of those who call to the misguidance of abandoning the schools of law, for it is the most dangerous innovation threatening the Sacred Law.

    For the first time in the West, the author presents the secret principles and practices of this divine science, based on the 800-year tradition of the Chishti Order. Among the many topics covered are dietary recommendations of the Prophet, the preparation of herbal formulas, healing with essential oils, illnesses arising at various stages of the soul's evolution, fasting and prayer, talismans, and the "infallible remedy."

    Within a matter of weeks he finds himself in the company of powerful dervishes, God-intoxicated nomads whose eyes blaze with love, and ragged beggars with the smile of the Pure One. These men, the followers of an enlightened Shaykh, speak little, but simply to be in their company fills him with ecstasy and knowledge.