Over time, encounters with friends and associates caused her to concede the reasonableness of belief in God in theory, though not yet in practice.

    Gregory of Nyssa This great spiritual master of the fourth century was born as the general persecution of Christians was ending. One of the Greek Cappadocian Fathers (the other two were Gregory's brother, St. Basil the Great, and their mutual friend, St. Gregory Nazianzen), Gregory has come to be regarded increasingly as the most brilliant and subtle thinker and most profound mystical teacher of the three. Whether or not one agrees with Jean Danielou who saw Gregory as the founder of mystical importance within the Christian tradition.The Life of Moses has special significance because it reflects Gregory's spiritual sense of the Scriptures. He maintained that the ultimate purpose of the Bible was not its historical teachings but its capacity for elevating the soul to God. Gregory saw the totality of the spiritual life as an epektasis, a continual growth or straining ahead, as in the words of St. Paul, Forgetting the past, I strain for what is still to come. Gregory frames an immensely significant synthesis of the earlier Hellenistic and Jewish traditions in this work. He describes the spiritual ascent as taking place in three stages, symbolized by the Lord's revelation of Himself to Moses, first in light, then in the cloud and, finally, in the dark. This translation and introduction, winner of the Christian Research Foundation Award, has been expertly rendered by Professors Abraham Malherbe of Yale University and Everett Ferguson of Abilene Christian University.

    At first it teaches that the sense of life is incessant fighting against egoistic longings and replacing them with sacrifice and charity. The one who does not do this loses, and suffers in Hell; the one who does it, trusting not in his own, but God's power, triumphs and is happy in Heaven. The work of Scupoli analyses various usual situations and advises how to cope with them, preserving a pure conscience and improving virtue. It emphasizes also the boundless goodness of God, which is the cause of all good. What is bad originates from the human who rebels against God.

    Catholics, on the other hand, venerate Tradition, yet often without adequately understanding it. In this masterful book, the great theologian Yves Congar explains why Tradition is an inescapable aspect of a fully biblical Christian faith. He explores the various forms of Tradition and discusses the relationship between Scripture and Tradition, as well as the role of the Magisterium of the Church. The Meaning of Tradition clears up misconceptions held by many Evangelical Christians and even some Catholics on this important subject. Congar's study of Tradition greatly contributed to the teaching of Vatican II and to a deeper appreciation of the Church Fathers.

    Mike Driscoll answers all these questions and more. Drawing on his experience as a priest and counselor, and on his research with exorcists, Fr. Driscoll clears up many popular misconceptions about demons and the spirit world and offers sound information and pastoral advice rooted in Catholic tradition, including:•What we know about demons from history, Scripture, and Church teaching•How to tell whether personal problems come from mental illnesses or demonic attacks•What exorcists actually do—and don’t do—when they help people suffering possession•Why homemade “deliverance ministries” are not a truly Catholic way to counter the influence of demons•Authentic prayers and practices that will make evil spirits flee—and invite God’s grace into your heartThe devil has designs on our soul and hosts of wickedness who want to win it for him. Know your enemy—read Demons, Deliverance, and Discernment and prepare yourself for the fight.

    It's a situation that's fraught both for Christians and our wider society, where the moral certainties that were the foundation of our institutions and laws are no longer held by the majority.At this point of crisis for faith, God is Good for You shows us why Christianity is so vital for our personal and social well-being, and how modern Christians have never worked so hard to make the world a better place at a time when their faith has never been less valued. It carries a vital torch for Christianity in a way that's closely argued, warmly human, good humoured yet passionate, and, above all, convincing.

    Delves into the historical background of virtually everything people find hard to understand about our Religion, such as priestly celibacy, sacred images, the Church and the Bible, the primacy of Peter, Communion under one kind, invocation of the Saints, etc. First published in 1876, when there was much anti-Catholic sentiment in the U.S., it sold 1.4 million copies in 40 years and has been reprinted many times since.

    Some appeal to mystery (“God’s ways are not our ways”). Others say God allows evil for some greater purpose. Still others say God punishes with evil. Not only are these answers unsatisfying, they fail to support the view that God loves everyone all the time.God Can't solves the problem of evil. Author Thomas Jay Oord says God’s love is inherently uncontrolling. Because God cannot control anyone or anything, God cannot prevent evil singlehandedly. This means God can’t stop evildoers, whether human, animal, organisms, or inanimate objects and forces.God Can't gives a plausible reason why some are healed but many are not. God always works to heal everyone, but sometimes our bodies, organisms, or other creatures do not cooperate with God's healing. Or the conditions of creation are simply not right for the healing God wants to do.Some people interpret suffering as God’s punishment. Or they think suffering is God's way of building our character. God Can't says God never punishes. But God squeezes good from the evil God didn’t want in the first place. In other words, God uses pain and suffering to build our character and other positive things without willing it.Most people think God can overcome evil singlehandedly. God Can't says God needs our cooperation for love to reign now and later. This leads to a unique view of the afterlife called, “relentless love.” This view rejects traditional ideas of heaven, hell, and annihilation. It holds to the possibility that all creatures and all creation will eventually respond to God’s relentless love.Thomas Jay Oord wrote God Can't in accessible prose. Oord's status as a world-renown theologian brings credibility to the book’s radical ideas. He relates these ideas in bite-size, understandable language with numerous illustrations, stories, and biblical support. The stories of victims and survivors illustrate the life-giving ideas of God Can't.God Can't is for those who want answers to tragedy, abuse, and other evils that make sense!

    Lewis, including many converts to Catholicism who credit C.S. Lewis for playing a significant role in their conversion. But the ironic and perplexing fact is that Lewis himself, while “Catholic” in may aspects of his faith and devotion, never became a Roman Catholic. Many have wondered why. Joseph Pearce, highly regarded literary biographer and great admirer of Lewis, is the ideal writer to try to answer that question. The relationship of Lewis to the Roman Catholic Church is an important and intriguing topic of interest to both Catholics and Protestants. Pearce delves into all the issues, questions, and factors regarding this puzzling question. He gives a broad and detailed analysis of the historical, biographical, theological, and literary pieces of this puzzle. His findings set forth the objective shape of Lewis’s theological and spiritual works in their relation to the Catholic Church. This well-written book brings new insights into a great Christian writer, and it should spark lively discussion among Lewis readers and bring about a better understanding of the spiritual beliefs of C.S. Lewis. “Joseph Pearce has tackled the great Unasked Question and produced an answer with both muscle and heart. How good an answer? Daring, authoritative, discriminating; intellectually daunting and vastly suggestive. This book is a banquet of argument so provocative, important and inviting that the master himself would find it irresistible. What wouldn’t I give to watch Lewis dig in!” -James Como, Author, Branches to Heaven: The Geniuses of C.S. Lewis

    For de Caussade, living in the moment meant having a complete trust and faith in God, for God's will defined and guided all things. The practical advice contained in his guidebook for the faithful was originally a series of letters written for the Nuns of the Visitation of Nancy, meant to help them navigate the confusing and difficult work of spiritual enlightenment, and comes together here in two distinct parts, one for the theoretical foundations of abandoning oneself to the present moment and one with practical advice on how to live such a life. Though a departure from the standard Christian perspective, Abandonment to Divine Providence remains a deeply spiritual work with a message that many Christians may find freeing and inspiring.

    Her life has been revealed through her own writings as well as the work of historians, theologians, and academics. What has been missing until now is a more personal account from the point of view of someone who knew her well. Dorothy Day: The World Will Be Saved by Beauty is a frank and reflective, heartfelt and humorous portrayal as written by her granddaughter, Kate Hennessy. Dorothy Day: The World Will Be Saved by Beauty challenges ideas of plaster saints and of saintly women. Day is an unusual candidate for sainthood. Before her conversion, she lived what she called a “disorderly life,” during which she had an abortion and then gave birth to a child out of wedlock. After her conversion, she was both an obedient servant and a rigorous challenger of the Church. She was a prolific writer whose books are still in print and widely read. While tenderly rendered, this account will show her as driven to do good but dogmatic, loving but judgmental, in particular with regards to her only daughter, Tamar. She was also full of humor and laughter, and could light up any room she entered. An undisputed radical heroine, called “a saint for the occupy era” by The New Yorker, Day’s story unfolds against a backdrop of New York City from the 1910s to the 1980s and world events spanning from World War I to Vietnam. This thoroughly researched and intimate biography provides a valuable and nuanced portrait of an undersung and provocative American woman.

    Through his Theology of the Body, St. John Paul II unveiled the beauty of God’s plan for human love. In 60 minutes, discover how the human body—in its masculinity and femininity—reveals who we are and how we are called to live.

    Spiritual perfectionism—an obsession with flawlessness rooted in the belief that we can earn God’s love—is dangerous because so many of us mistake it for virtue. Its toxic cycle of pride, sin, shame, blame, and despair distorts our vision, dulls our faith, and leads us to view others through the same hypercritical lens we think God is using to view us. As a lifelong overachiever who drafted her first résumé in sixth grade and spell-checked her high school boyfriend’s love letters, Colleen Carroll Campbell knows something about the perfectionist trap. But it was only after she became a mother that she started to see how insidiously perfectionism had infected her spiritual life, how lethal it could be to her happiness and her family, and how disproportionately it afflicts the people working hardest to serve God. In the ruins of her own mistakes, Colleen dug into Scripture and the lives of the canonized saints for answers. She discovered to her surprise that many holy men and women were, in fact, recovering perfectionists. And their grace-fueled victory oer this malady—not perfectionist striving—was the key to their heroic virtue and contagious joy. In The Heart of Perfection, Colleen weaves the stories and wisdom of seven ex-perfectionist saints (and one heretic) with Scripture and beautifully crafted tales of her own trial-and-error experiments in applying that wisdom to her life. Gorgeously written and deeply insightful, Colleen Carroll Campbell’s The Heart of Perfection is a “must-read” (Jeannie Gaffigan, executive producer of The Jim Gaffigan Show) that “gives us permission to…walk in the freedom of God’s unconditional love” (Jennifer Fulwiler, author of One Beautiful Dream). For a free Heart of Perfection reading guide for book clubs, visit Colleen-Campbell.com.

    This collection of prayers, crafts, devotionals and recipes will help readers make room in their busy lives for mystery and meaning, awe and joy. This beautifully designed book will help readers celebrate Catholicism throughout the years, across daily practice and milestones. Like the most useful field guides, it is divided into user-friendly sections and covers such topics as the veneration of relics, blessing your house, discovering a vocation, raising teenagers, getting a Catholic tattoo, planting a Mary garden, finding a spiritual director, and exploring your own way in the tradition.With more than 75 inspiring chapters, this book promises to be a resource that individuals and families will turn to again and again.

    The word "sloth," however, can be misleading, for acedia is not laziness; in fact it can manifest as busyness or activism. Rather, acedia is a gloomy combination of weariness, sadness, and a lack of purposefulness. It robs a person of his capacity for joy and leaves him feeling empty, or void of meaningAbbot Nault says that acedia is the most oppressive of demons. Although its name harkens back to antiquity and the Middle Ages, and seems to have been largely forgotten, acedia is experienced by countless modern people who describe their condition as depression, melancholy, burn-out, or even mid-life crisis.He begins his study of acedia by tracing the wisdom of the Church on the subject from the Desert Fathers to Saint Thomas Aquinas. He shows how acedia afflicts persons in all states of life-- priests, religious, and married or single laymen. He details not only the symptoms and effects of acedia, but also remedies for it.