Confirmands—or anyone hiking the trails of life's adventures and challenges—will want to pack this handy illustrated field guide to Lutheran theology and culture. This enjoyable, easy-to-read, reliable, all-in-one collection helps you understand the essential information about our theology, culture and Lutheran way of life. Organized by Church Stuff, Everyday Stuff and Bible Stuff with how-to's like "How to Forgive Someone" and lists like "The Top-10 Bible Villains." Encapsulates essential principles of the Christian life, making many of the complexities of our religious tradition accessible for contemporary seekers.

    How astonishing it was, then, that people should have come to believe that one particular victim of crucifixion-an obscure provincial by the name of Jesus-was to be worshipped as a god. Dominion explores the implications of this shocking conviction as they have reverberated throughout history. Today, the West remains utterly saturated by Christian assumptions. As Tom Holland demonstrates, our morals and ethics are not universal but are instead the fruits of a very distinctive civilization. Concepts such as secularism, liberalism, science, and homosexuality are deeply rooted in a Christian seedbed. From Babylon to the Beatles, Saint Michael to #MeToo, Dominion tells the story of how Christianity transformed the modern world.

    A populist rebellion against the established churches, it became the dominant religious force in the country.During the nineteenth century white evangelicals split apart dramatically, first North versus South, and then at the end of the century, modernist versus fundamentalist. After World War II, Billy Graham, the revivalist preacher, attracted enormous crowds and tried to gather all Protestants under his big tent, but the civil rights movement and the social revolution of the sixties drove them apart again. By the 1980s Jerry Falwell and other southern televangelists, such as Pat Robertson, had formed the Christian right. Protesting abortion and gay rights, they led the South into the Republican Party, and for thirty-five years they were the sole voice of evangelicals to be heard nationally. Eventually a younger generation of leaders protested the Christian right’s close ties with the Republican Party and proposed a broader agenda of issues, such as climate change, gender equality, and immigration reform.Evangelicals have in many ways defined the nation. They have shaped our culture and our politics. Frances FitzGerald’s narrative of this distinctively American movement is a major work of history, piecing together the centuries-long story for the first time. Evangelicals now constitute twenty-five percent of the American population, but they are no longer monolithic in their politics. They range from Tea Party supporters to social reformers. Still, with the decline of religious faith generally, FitzGerald suggests that evangelical churches must embrace ethnic minorities if they are to survive.

    Companion to The Revelation of Jesus Christ, this major contribution to prophetic research emphasizes the value and genuineness of Daniel. It considers alleged historical inaccuracies, difficult-to-interpret phrases, apocryphal additions, major textual problems, use of Persian and Greek words, historical background of Bible events, and past and future fulfillments of specific prophecies. Daniel goes beyond a mere presentation of the author's interpretation of Old Testament prophecy. It quotes Bible scholars from different corners of the theological ring to help the reader discover the meaning of Scripture for himself. Unusually thorough and well outlined, this commentary captures the heartbeat of a young prophet who spoke boldly for God.

    His influence is so widespread that even 60 years after his execution by the Nazis, Bonhoeffer's life and work are still the subject of fresh and lively discussion. As a pastor and theologian, Bonhoeffer decided to resist the Nazis in Germany, but his resistance was not solely theological. He played a key leadership role in the Confessing Church, a major source of Christian opposition to Hitler and his anti-Semitism and was principal of the secret seminary at Finkenwalde in Pomerania.It was here that he developed his theological visions of radical discipleship and communal life. In 1938, he joined the Wehrmacht's "Abwehr", the German Military Intelligence Office, in order to seek international support for the plot against Hitler. Following his inner calling and conscience meant that Bonhoeffer was continually forced to make decisions that separated him from his family, friends, and colleagues, and which ultimately led to his martyrdom in Flossenbürg concentration camp, less than a month before the Second World War came to an end. His letters and papers from prison movingly express the development of some of the most provocative and fascinating ideas of 20th century theology.Sixty years after Bonhoeffer's death and forty years after the publication of Eberhard Bethge's ground breaking biography, Ferdinand Schlingensiepen offers a definitive new book on Bonhoeffer, for a new generation of readers. Schlingensiepen takes into account documents that have only been made accessible during the last few years - such as the letters between Bonhoeffer and his fiancée Maria von Wedemeyer. Schlingensiepen's careful narrative brings to life the historical events, as well as displaying the theological development of one of the most creative thinkers of the 20th century, who was to become one of its most tragic martyrs.

    But to live as a true Protestant -- well, that's another matter. This book is a jeremiad against “new” versions of evangelicalism -- marketers and emergents -- and a summons to return to the historic faith, defined by the Reformation solas (grace, faith, and Scripture alone) and by a high regard for doctrine. Wells argues that historic, classical evangelicalism is marked by doctrinal seriousness, as opposed to the new movements of the marketing church and the emergent church. He energetically confronts the marketing communities and their tendency to try to win parishioners as consumers rather than worshipers, advertising the most palatable environment rather than trusting the truth to be attractive. He takes particular issue with the most popular evangelical movement in recent years -- the emergent church. Emergents, he says, are postmodern and postconservative and postfoundational, embracing a less absolute understanding of the authority of Scripture than traditionally held.The Courage to Be Protestant is a forceful argument for the courage to be faithful to what Christianity in its biblical forms has always stood for, thereby securing hope for the church's future.

    They've asked the same questions. Like you, sometimes they just don't want to believe in hell. But as they write, "We cannot afford to be wrong on this issue."This is not a book about who is saying what. It's a book about what God says. It's not a book about impersonal theological issues. It's a book about people who God loves. It's not a book about arguments, doctrine, or being right. It's a book about the character of God.Erasing Hell will immerse you in the truth of Scripture as, together with the authors, you find not only the truth but the courage to live it out.

    --from the Introduction Activists Shane Claiborne and Jonathan Wilson-Hartgrove show how prayer and action must go together. Their exposition of key Bible passages provides concrete examples of how a life of prayer fuels social engagement and the work of justice. Phrases like give us this day our daily bread and forgive us our debts as we forgive our debtors take on new meaning when applied to feeding the hungry or advocating for international debt relief. If you hope to see God change society, you must be an ordinary radical who prays--and then is ready to become the answer to your own prayers.

    Poythress focuses on Revelation's core message and ensures that its details do not cloud the big picture. He shows Revelation to be a picture book, not a puzzle book, relevant and applicable to the daily lives of Christians.

    Jones, CEO of the Public Religion Research Institute, spells out the profound political and cultural consequences of a new reality—that America is no longer a majority white Christian nation. “Quite possibly the most illuminating text for this election year” (The New York Times Book Review).For most of our nation’s history, White Christian America (WCA) set the tone for our national policy and shaped American ideals. But especially since the 1990s, WCA has steadily lost influence, following declines within both its mainline and evangelical branches. Today, America is no longer demographically or culturally a majority white, Christian nation. Drawing on more than four decades of polling data, The End of White Christian America explains and analyzes the waning vitality of WCA. Robert P. Jones argues that the visceral nature of today’s most heated issues—the vociferous arguments around same-sex marriage and religious and sexual liberty, the rise of the Tea Party following the election of our first black president, and stark disagreements between black and white Americans over the fairness of the criminal justice system—can only be understood against the backdrop of white Christians’ anxieties as America’s racial and religious topography shifts around them. Beyond 2016, the descendants of WCA will lack the political power they once had to set the terms of the nation’s debate over values and morals and to determine election outcomes. Looking ahead, Jones forecasts the ways that they might adjust to find their place in the new America—and the consequences for us all if they don’t. “Jones’s analysis is an insightful combination of history, sociology, religious studies, and political science….This book will be of interest to a wide range of readers across the political spectrum” (Library Journal).

    With its unchanging prayers, the Mass fits Catholics like their favorite clothes. Yet most Catholics sitting in the pews on Sundays fail to see the powerful supernatural drama that enfolds them. Pope John Paul II described the Mass as Heaven on Earth, explaining that what we celebrate on Earth is a mysterious participation in the heavenly liturgy.The Lamb's Supper reveals a long-lost secret of the Church: The early Christians' key to understanding the mysteries of the Mass was the New Testament Book of Revelation. With its bizarre imagery, its mystic visions of heaven, and its end-of-time prophecies, Revelation mirrors the sacrifice and celebration of the Eucharist.Beautifully written, in clear direct language, bestselling Catholic author Scott Hahn's new book will help readers see the Mass with new eyes, pray the liturgy with a renewed heart, and enter into the Mass more fully, enthusiastically, intelligently, and powerfully than ever before.

    In this powerful new work, theologian James H. Cone explores these symbols and their interconnection in the history and souls of black folk. Both the cross and the lynching tree represent the worst in human beings and at the same time a thirst for life that refuses to let the worst determine our final meaning. While the lynching tree symbolized white power and black death, the cross symbolizes divine power and black life, God overcoming the power of sin and death. For African Americans, the image of Jesus, hung on a tree to die, powerfully grounded their faith that God was with them, even in the suffering of the lynching era.In a work that spans social history, theology, and cultural studies, Cone explores the message of the spirituals and the power of the blues; the passion and the engaged vision of Martin Luther King, Jr.; he invokes the spirits of Billie Holiday and Langston Hughes, Fannie Lou Hamer and Ida B. Wells, and the witness of black artists, writers, preachers, and fighters for justice. And he remembers the victims, especially the 5,000 who perished during the lynching period. Through their witness he contemplates the greatest challenge of any Christian theology to explain how life can be made meaningful in the face of death and injustice.

    Being ready meant never missing church, never sinning, and always listening to Christian radio. But when the rapture didn't happen, Hunt s tightly wound faith began to fray. If he had been wrong about the rapture, what else about his faith might not hold water? Part memoir, part tour of the apocalypse, and part call to action, Unraptured traces how the church s focus on escaping to heaven has it mired in decay. Teetering on the brink of irrelevancy in a world rocked by refugee crises, climate change, war and rumors of war, the church cannot afford to focus on the end times instead of following Jesus in the here and now. Unraptured uses these signs of the times to help readers reorient their understanding of the gospel around loving and caring for the least of these.

    Even though he was pastor of a growing church, he did what most people do:Avoid conflict in the name of ChristianityIgnore his anger, sadness, and fearUse God to run from GodLive without boundariesEventually God awakened him to a biblical integration of emotional health, a relationship with Jesus, and the classic practices of contemplative spirituality. It created nothing short of a spiritual revolution, utterly transforming him and his church.In this book Scazzero outlines his journey and the signs of emotionally unhealthy spirituality. Then he provides seven biblical, reality-tested ways to break through to the revolutionary life Christ meant for you.“The combination of emotional health and contemplative spirituality,” he says, “unleashes the Holy Spirit inside us so that we might experientially know the power of an authentic life in Christ.”

    And yet, we all have times of trouble. As Elder Jeffrey R. Holland writes, "One of the unfailing facts of mortal life is the recurring presence of trouble.... When these difficult days (and nights!) come—and they will—it will help us to remember that 'it must needs be,' that in the grand councils of heaven before the world was, we agreed to such a time of challenge and refinement. We were taught then that facing, resolving, and enduring troublesome times was the price we would pay for progress. And we were committed to progress eternally."A large percentage of the psalms that appear in the Bible were written for just such times of trouble. From petitions for relief to acknowledgments of God's power, from pleas to praise, these psalms provide comfort, perspective, and spiritual solace when we are going through our own trials.In this tender book, Elder Holland explores dozens of scriptural passages from the psalms, offering personal ideas and insights and sharing his testimony that "no matter what the trouble and trial of the day may be, we start and finish with the eternal truth that God is for us." Elder Holland's reflections on the psalms provide a powerful witness of that comforting truth.