Macdonald follows his life from his birth in Scotland in 1815 to his emigration with his family to Kingston, Ontario, to his days as a young, rising lawyer, to his tragedy-ridden first marriage, to the birth of his political ambitions, to his commitment to the all-but-impossible challenge of achieving Confederation, to his presiding, with his second wife Agnes, over the first Canada Day of the new Dominion in 1867. Colourful, intensely human and with a full measure of human frailties, Macdonald was beyond question Canada’s most important prime minister. This volume describes how Macdonald developed Canada’s first true national political party, encompassing French and English and occupying the centre of the political spectrum. To perpetuate this party, Macdonald made systematic use of patronage to recruit talent and to bond supporters, a system of politics that continues to this day. Gwyn judges that Macdonald, if operating on a small stage, possessed political skills–of manipulation and deception as well as an extraordinary grasp of human nature–of the same calibre as the greats of his time, such as Disraeli and Lincoln. Confederation is the centerpiece here, and Gywn’s commentary on Macdonald’s pivotal role is original and provocative. But his most striking analysis is that the greatest accomplishment of nineteenth-century Canadians was not Confederation, but rather to decide not to become Americans. Macdonald saw Confederation as a means to an end, its purpose being to serve as a loud and clear demonstration of the existence of a national will to survive. The two threats Macdonald had to contend with were those of annexation by the United States, perhaps by force, perhaps by osmosis, and equally that Britain just might let that annexation happen to avoid a conflict with the continent’s new and unbeatable power. Gwyn describes Macdonald as “Canada’s first anti-American.” And in pages brimming with anecdote, insight, detail and originality, he has created an indelible portrait of “the irreplaceable man,”–the man who made us.“Macdonald hadn’t so much created a nation as manipulated and seduced and connived and bullied it into existence against the wishes of most of its own citizens. Now that Confederation was done, Macdonald would have to do it all over again: having conjured up a child-nation he would have to nurture it through adolescence towards adulthood. How he did this is, however, another story.”“He never made the least attempt to hide his “vice,” unlike, say, his contemporary, William Gladstone, with his sallies across London to save prostitutes, or Mackenzie King with his crystal-ball gazing. Not only was Macdonald entirely unashamed of his behaviour, he often actually drew attention to it, as in his famous response to a heckler who accused him of being drunk at a public meeting: “Yes, but the people would prefer John A. drunk to George Brown sober.” There was no hypocrisy in Macdonald’s make-up, nor any fear. —from John A. Macdonald

     The Second World War shaped modern Canada. It led to the country's emergence as a middle power on the world stage; the rise of the welfare state; industrialization, urbanization, and population growth. After the war, Canada increasingly turned toward the United States in matters of trade, security, and popular culture, which then sparked a desire to strengthen Canadian nationalism from the threat of American hegemony. The Fight for History examines how Canadians framed and reframed the war experience over time. Just as the importance of the battle of Vimy Ridge to Canadians rose, fell, and rose again over a 100-year period, the meaning of Canada's Second World War followed a similar pattern. But the Second World War's relevance to Canada led to conflict between veterans and others in society--more so than in the previous war--as well as a more rapid diminishment of its significance.By the end of the 20th century, Canada's experiences in the war were largely framed as a series of disasters. Canadians seemed to want to talk only of the defeats at Hong Kong and Dieppe or the racially driven policy of the forced relocation of Japanese-Canadians. In the history books and media, there was little discussion of Canada's crucial role in the Battle of the Atlantic, the success of its armies in Italy and other parts of Europe, or the massive contribution of war materials made on the home front. No other victorious nation underwent this bizarre reframing of the war, remaking victories into defeats. The Fight for History is about the efforts to restore a more balanced portrait of Canada's contribution in the global conflict. This is the story of how Canada has talked about the war in the past, how we tried to bury it, and how it was restored. This is the history of a constellation of changing ideas, with many historical twists and turns, and a series of fascinating actors and events.

    Delving into topics ranging from the clash between ecological time and our culture of “perpetual now,” to the soaring history of humans changing and evolving rapidly in the face of grave threats, to rising white supremacy and fortressed borders as a form of “climate barbarism,” this is a rousing call to action for a planet on the brink. An expansive, far-ranging exploration that sees the battle for a greener world as indistinguishable from the fight for our lives, On Fire captures the burning urgency of the climate crisis, as well as the fiery energy of a rising political movement demanding a catalytic Green New Deal. “Naomi Klein’s work has always moved and guided me. She is the great chronicler of our age of climate emergency, an inspirer of generations.” —Greta Thunberg, climate activist "If I were a rich man, I’d buy 245 million copies of Naomi Klein’s 'On Fire' and hand-deliver them to every eligible voter in America…Klein is a skilled writer." —Jeff Goodell, The New York Times

    A young woman was taken by slave traders from an African war zone to Edmonton to earn greater profits by exploiting her in prostitution. A gang called Wolfpack recruited teenagers in Quebec and sold them for sex to high-profile men in the community. The global problem of human trafficking is only beginning to be recognized in Canada, even though it has been hidden in plain sight. In Invisible Chains, Benjamin Perrin, an award-winning law professor and policy expert, exposes cases of human trafficking, recording in-depth interviews with people on the front lines—police officers, social workers, and the victims themselves—and bringing to light government records released under access-to-information laws.

    This 1999 revised work includes material that builds on issues and concerns raised in the first edition: Native Hawaiian student organizing at the University of Hawai'i; the master plan of the Native Hawaiian self-governing organization Ka Lahui Hawai'i and its platform on the four political arenas of sovereignty; the 1989 Hawai'i declaration of the Hawai'i ecumenical coalition on tourism; and a typology on racism and imperialism. Brief introductions to each of the previously published essays brings them up to date and situates them in the current Native Hawaiian rights discussion.

    David Frum urges a Republican party that is culturally modern, economically inclusive, and environmentally responsible - a party that can meet the challenges of the Obama years and lead a diverse America to a new age of freedom and prosperity.

    From her early, often harrowing memories of life and abuse in a remote Ojibwa community riven by poverty and alcoholism, Chacaby’s story is one of enduring and ultimately overcoming the social, economic, and health legacies of colonialism.As a child, Chacaby learned spiritual and cultural traditions from her Cree grandmother and trapping, hunting, and bush survival skills from her Ojibwa stepfather. She also suffered physical and sexual abuse by different adults, and by her teen years she was alcoholic herself. At twenty, Chacaby moved to Thunder Bay with her children to escape an abusive marriage. Abuse, compounded by racism, continued, but Chacaby found supports to help herself and others. Over the following decades, she achieved sobriety; trained and worked as an alcoholism counselor; raised her children and fostered many others; learned to live with visual impairment; and came out as a lesbian. In 2013, Chacaby led the first gay pride parade in her adopted city, Thunder Bay, Ontario.Ma-Nee Chacaby has emerged from hardship grounded in faith, compassion, humor, and resilience. Her memoir provides unprecedented insights into the challenges still faced by many Indigenous people.

    This is his story, told in his own words.Take a look through the book. When you do, you will find that this remarkable memoir has many qualities. It is:PERSONALAs if he were sitting across the table from you, Pierre Trudeau reminisces about his life in an informal, direct way. He starts with his memories of his family, especially his mother and father, to whom the book is dedicated. There are memorable events from childhood here, such as a visit to complain to the principal on his second day at school. Later there is a lunchroom encounter with a high school bully and then, at the age of fifteen, real tragedy.“Aroused by the ringing of the telephone, I came out of my room to go downstairs and find out what was happening. But I froze on the landing when I heard the awful words: ‘Your father is dead, Pierre.’”PHILOSOPHICALAfter an extensive education in Montreal, Boston, London, and Paris, Trudeau set off with a backpack to travel around the world. He tells how he went through one war zone after another, encountering armed bandits and being arrested in wartime Jordan as a Jewish spy. These adventures and further travels through India and war-torn China left with him a deep belief in the rights of the individual and the vital role of government in protecting these rights. He tells how his hatred of narrow nationalism reinforced his stand against requests for special treatment by successive Quebec governments.POLITICALFrom the day he decided to go to Ottawa as a Liberal MP in 1965, Trudeau was clearly on a fast track. After becoming minister of justice in 1967 and tackling very controversial law reforms, he ran for the leadership and became prime minister in 1968 – the first Canadian leader born in the twentieth century. He talks about his use of “the Liberal machine” and all the electoral fights that followed over the year, providing interesting insights into his contests with national opponents such as Robert Stanfield, David Lewis, Joe Clark (a tougher opponent than the man who deposed him), Ed Broadbent, and Brian Mulroney, about whose virtues he is eloquently silent.PERSONALITY-FILLEDAs a leader whose time in office ran from the fall of Charles de Gaulle to the rise of Mikhail Gorbachev, Pierre Trudeau was able to exert his influence to break down the Cold War mentality. He enjoyed good personal rapport with such different leaders as Chou Enlai, Jimmy Carter, Fidel Castro, Helmut Schmidt, and François Mitterand. His relations with Richard Nixon and Margaret Thatcher were less warm, and he was less impressed by Ronald Reagan’s intellect than by the wisdom of the Queen.PATRIOTICWhether they loved him or hated him, Canadians knew that in Pierre Trudeau’s time, the government stood up for Canada. He stood up to the domestic terrorism of the FLQ – and he makes no apologies here for his tough response to the October Crisis in 1970 – just as he stood up to the provincial premiers (including Réné Lévesque) who he believed were blocking the patriation of Canada’s constitution ten years later.PERTINENTThe author’s preface ends with a word to you, the reader. “Whether you were a Liberal Cabinet colleague, a Canadian voter whose support we sought, or a young Canadian whose future we tried to improve, you are a part of this book.”

    Many were forbidden to speak their language and practice their own culture. The author portrays how the ongoing impact of the residential schools problem has been felt throughout generations and has contributed to social problems that continue to exist today.

    Toronto mayor Rob Ford's personal and political troubles have occupied centre stage in North America's fourth-largest city since news broke that drug dealers were selling a videotape of Ford appearing to smoke crack cocaine.Toronto Star reporter Robyn Doolittle was one of three journalists to view the video and report on its contents in May 2013. Her dogged pursuit of the story has uncovered disturbing details about the mayor's past, and embroiled the Toronto police, city councillors, and ordinary citizens in a raucous debate about the future of the city. Even before those explosive events, Ford was a divisive figure. A populist and successful city counillor, he was an underdog to become mayor in 2010. His politics and mercurial nature have split the amalgamated city in two.But there is far more to the story. The Ford family has a long, unhappy history of substance abuse and criminal behaviour. Despite their troubles, they are also one of the most ambitious families in Canada. Those close to the Fords say they often compare themselves to the Kennedys and believe they were born to lead. Doolittle says that regardless of whether the mayor survives the current crack-cocaine scandal, the Ford name will be on the ballot in the mayoralty election in 2014.

    There is no doubt that white settlers devastated Indian communities in the 19th, and early 20th centuries. But it is our policies today—denying Indians ownership of their land, refusing them access to the free market and failing to provide the police and legal protections due to them as American citizens—that have turned reservations into small third-world countries in the middle of the richest and freest nation on earth.The tragedy of our Indian policies demands reexamination immediately—not only because they make the lives of millions of American citizens harder and more dangerous—but also because they represent a microcosm of everything that has gone wrong with modern liberalism. They are the result of decades of politicians and bureaucrats showering a victimized people with money and cultural sensitivity instead of what they truly need—the education, the legal protections and the autonomy to improve their own situation.If we are really ready to have a conversation about American Indians, it is time to stop bickering about the names of football teams and institute real reforms that will bring to an end this ongoing national shame.

    The Toronto Book of the Dead delves into these: from ancient First Nations burial mounds to the grisly murder of Toronto’s first lighthouse keeper; from the rise and fall of the city’s greatest Victorian baseball star to the final days of the world’s most notorious anarchist. Toronto has witnessed countless lives lived and lost as it grew from a muddy little frontier town into a booming metropolis of concrete and glass. The Toronto Book of the Dead tells the tale of the ever-changing city through the lives and deaths of those who made it their final resting place.

    Funny and charming, poignant and nostalgic, McLean's essays illuminate a world most of us take for granted. Among Stuart's favourites in this collection are:- the shocking truth about household dust- the importance of hardware stores- the sad, true tale of Anne, the street lady- an ode to the Popsicle, "one of the world's most perfect foods"- the story of the greatest game of Monopoly ever played.

    Forget the 1%; it's the wealthiest .01% who are fast outpacing the rest of us. Today's colossal fortunes are amassed by the diligent toiling of smart, perceptive businessmen who see themselves as deserving victors in a cutthroat international competition.  Cracking open this tight-knit world is Chrystia Freeland, an acclaimed business journalist. At ease in Davos or Dubai, Freeland has reported on the lives and minds of these new super-elites for nearly a decade. Grounding her interviews in the economics and history of modern capitalism, she provides examples of the new wealth and its consequences. She showcases the $3 million birthday party of a New York financier months before the financial meltdown; details the closed-door 2005 SEC meeting where the US government allowed investment banks to write their own regulatory laws; and tells how the Bank of Canada's Mark Carney became a key figure in the central battle between the plutocracy and the rest of us.  Brightly written and powerfully researched, Freeland's Plutocrats will be a lightning rod event in the midst of the US election season.

    A pioneering work, it will overturn complacent notions of a mutual sisterhood and the common good.