Ananthamurthy's (b.1932) lifelong preoccupation with moving beyond caste and class interests in a modern society. Set in contemporary India, 'Bharathipura' revolves around the life of an 'enlightened' modern Indian, Jagannatha, who in order to get rid of his personal burdens commits a 'scandalous' act. His attempt to take 'untouchables' into the local Manjunatha temple exposes the complexities of the caste system and the myth of social justice in modern India. Further, the novel brings to light how the contemporary world recreates and reconstructs the past to protect hierarchical structures prevalent across societies, and also portrays the altering destinies of individuals and communities. In Susheela Punitha's hands, the translation retains the cultural and linguistic ambience of the Kannada society. The detailed Introduction by N. Manu Chakravarthy sets the work in the context of twentieth-century India. The in-depth interview of the author by Chakravarthy, a special feature of this volume, opens a window to Ananthamurthy's art and worldview.

    Both were first composed in verse and, coming down the centuries in the ancient oral tradition, have deeply influenced the history, culture and arts of not only the Indian subcontinent but of most of South-East Asia. The Mahabharata tells of a Great War, and the events that lead upto it. The original Mahabharata in Sankrit is an epic poem of 100,000 couplets seven times as long as the Iliad and the Odyssey together.

    This selection features twenty-one of the very best stories from the region.Here, the reader will find one of Rabindranath Tagore’s most revered stories ‘The Kabuliwallah’ in a glinting new translation, memorable studies of ordinary people from Tarashankar and Bibhutibhushan Bandyopadhyay, the iconic Sarat Chandra Chattopadhyay’s wrenching study of Bengali society, ‘Mahesh’, as well as over a dozen other astounding stories by some of the greatest practitioners of the form—Buddhadeva Bose, Ashapurna Debi, Premendra Mitra, Satyajit Ray, Ritwik Ghatak, Mahasweta Devi, Sunil Gangopadhyay and Nabarun Bhattacharya, among others. These are stories of anger, loss, grief, disillusionment, magic, politics, trickery, humour and the darkness of mind and heart. They reimagine life in ways that make them unforgettable.

    This collection brings together some of the most well known stories of M T Vasudevan Nair, fairly representative of his literary works. Written over a broad span of time from 1962 to 2000, the stories collected here reflect the built-in variety of his fictional concerns and the changing tones of his narration.

    A true vagabond, Sankrityayan traveled to far lands like Russia, Korea, Japan, China and many others, where he mastered the languages of these lands and was an authority on cultural studies.The stories collectively trace the migration of Aryans from the steppes of the Eurasia to regions around the Volga river; then their movements across the Hindukush and the Himalayas and the sub-Himalayan regions; and their spread to the Indo-Gangetic plains of the subcontinent of India. The book begins in 6000 BC and ends in 1942, the year when Mahatma Gandhi, the Indian nationalist leader called for the quit India movement.

    One of India’s most original and audacious writers, Uday Prakash, weaves three tales of living and surviving in today’s globalized India. In his stories, Prakash portrays realities about caste and class with an authenticity absent in most English-language fiction about South Asia. Sharply political but free of heavy handedness.

    

    First published in 1984, The Outcaste is a first-person account of the dehumanizing impact of caste oppression in India.

    ‘Our purpose is to fulfil our destiny…All life is light and shadow.’ Like any other place on earth, the territory of the Adis in the mountains of Arunachal Pradesh is ‘Pensam’—the ‘in-between’ place. Anything can happen here, and everything can be lived, and ‘the narrow boat that we call life sails along somehow in calm or stormy weather’. A mysterious boy who fell from the sky is accepted as a son of the village and grows up to become a respected elder. A young woman wounded in love is healed by a marriage of which she expected little. A mother battles fate and the law for a son she has not seen since she lost him as an infant. A remote hamlet gets a road, but the new world that comes with it threatens upheaval. And as villages become small towns and towns approximate cities, the brave and patient few guard the old ways, negotiating change with memory and remembrance. An intricate web of stories, images and the history of a tribe, The Legends of Pensam is a lyrical and moving tribute to the human spirit. With a poet’s sense for incident and language, Mamang Dai paints a memorable portrait of a land that is at once particular and universal.

    The writers included here are familiar names in India – writers such as Amrita Pritam, Saadat Hasan Manto, Khwaja Ahmed Abbas, and also two new women writers, Ajeet Caur and Usha Mahajan – among others.

    His father and uncle both led mercenary soldiers in the service of one rajah or another in Northern India. Unfortunately for Ghalib, they both died when he was young, and he had to find a way to support himself.HE FOUND HIS CALLING as a court poet, in and out of favor. When the Sepoy Mutiny took place around him, he addressed a letter to Queen Victoria, offering his services — for a price — to her.THE INTIMATE RELATIONSHIP to God took many ironic forms. As he lived next to a mosque, he said he was God's neighbor. His love affair with God was the occasion of many poems of unrequited love, of the cruel mistress. Such an erotic connection to the divine may seem alien to Western minds, but Ghalib was not alone in this personal relationship; he merely took it to its height.THE GHAZAL FORMAT of poetry is composed of a short series of two rhyming lines (not kept in the translation), each one a complete thought in itself. The resulting poem has a theme, but not continuity — much like a stand-up comic's delivery of short jokes on a topic. Ghalib was a master at double-entendres and shades of meaning; this translation aims for simplicity rather than to be overloaded with baggage.

    He has enshrined in them every kind of experience from the pangs of hunger and sex to the rapture of mystic vision. Its range includes stark realistic pictures of the material world as well as the realm of fantasy haunted by ghosts and spirits. Basheer has written on love and hate, on politicians and pickpockets, on the fancies of childhood and on the disillusionments of adult life with an intense sense of the tragedy of life and at the same time an irrepressible sense of humour.

    The name indicates that this is a set of stories having it's own fragrance.

    Nobles at the court of Awadh, the chess-addicts Mir and Mirza, move to an undisclosed location to play undisturbed as their kingdom falls around them..Shorts stories were the inspiration for fourteen of master filmmaker Satyajit Ray's movies, every one of them a classic - Devi, Jalsaghar and Shatranj Ke Khiladi, among them. This book brings together all of those stories in one volume. These tales, by the likes of Rabindranath Tagore, Tarashankar Bandopadhyay, Prabhat Kumar Mukhopadhyay, Rajshekhar Basu and Premchand, are milestones in Indian literature quite apart from their cinematic glory. The anthology also contains two stories by Ray himself -Atithi and Pikoor Diary, that illustrate his own craft as a writer. From the dramatic to the starkly real, the humorous to the dark, the lyrical to the prosaic, Fourteen Stories... sparkles with narrative brilliance. Read together, these stories also provide us with the context for a new insight into the mind of one of India's most loved and revered filmmakers.

    Includes tales about an American wife who, homesick for rural Vermont, turns to the hippies of the Indian hills for consolation; and a painter who renders pictures of creatures he has never seen.