Here Hoagland redefines the solar system as a different place than NASA has presented. The book includes a new preface covering the Mars Global Surveyor photos and NASA's reactions.

    Anderson, Cornell University"The book is a splendid achievement. Because Scott listens closely to the villagers of Malaysia, he enormously expands our understanding of popular ideology and therefore of popular politics. And because he is also a brilliant analyst, he draws upon this concrete experience to develop a new critique of classical theories of ideology."—Frances Fox Piven, Graduate Center of the City University of New York“An impressive work which may well become a classic.”—Terence J. Byres, Times Literary Supplement“A highly readable, contextually sensitive, theoretically astute ethnography of a moral system in change…. Weapons of the Weak is a brilliant book, combining a sure feel for the subjective side of struggle with a deft handling of economic and political trends.”—John R. Bown, Journal of Peasant Studies“A splendid book, a worthy addition to the classic studies of Malay society and of the peasantry at large…. Combines the readability of Akenfield or Pig Earth with an accessible and illuminating theoretical commentary.”—A.F. Robertson, Times Higher Education Supplement“No one who wants to understand peasant society, in or out of Southeast Asia, or theories of change, should fail to read [this book].”—Daniel S. Lev, Journal of Asian Studies“A moving account of the poor’s refusal to accept the terms of their subordination…. Disposes of the belief that theoretical sophistication and intelligible prose are somehow at odds.”—Ramachandra Guha, Economic and Political Weekly“A seminally important commentary on the state of peasant studies and the global literature…. This enormously rich work in Asian and comparative studies is… an essential contribution to participatory development theory and practice.”—Guy Gran, World DevelopmentJames C. Scott is professor of political science at Yale University.

    Nihilist prophets, born-again pornographers, transcendental schizophrenics and just plain folks are united in their belief in an imminent global catastrophe. What are the forces lurking behind this mass delirium?APOCALYPSE CULTURE is a startling, absorbing and exhaustive tour through the nether regions of today’s psychotic brainscape.First published in 1987, APOCALYPSE CULTURE immediately touched a nerve. Alternately excoriated and lauded as “epochal”, “the most important book of the decade,” APOCALYPSE CULTURE had begun to articulate what many inwardly sensed — the-fear inspired irrationalism and faith, the clash of irreconcilable forces, and the ever-looming specter of fin de race. In its present incarnation for Feral House, APOCALYPSE CULTURE has significantly increased in size, taking on new perspectives on our current crisis, with pertinent revisions of many articles from the original edition.

    Both state control and privatization of resources have been advocated, but neither the state nor the market have been uniformly successful in solving common pool resource problems. After critiquing the foundations of policy analysis as applied to natural resources, Elinor Ostrom here provides a unique body of empirical data to explore conditions under which common pool resource problems have been satisfactorily or unsatisfactorily solved. Dr. Ostrom first describes three models most frequently used as the foundation for recommending state or market solutions. She then outlines theoretical and empirical alternatives to these models in order to illustrate the diversity of possible solutions. In the following chapters she uses institutional analysis to examine different ways--both successful and unsuccessful--of governing the commons. In contrast to the proposition of the tragedy of the commons argument, common pool problems sometimes are solved by voluntary organizations rather than by a coercive state. Among the cases considered are communal tenure in meadows and forests, irrigation communities and other water rights, and fisheries.

    Fatal Treasure is a truly compelling read.-Aphrodite Jones, New York Times bestselling author of Cruel Sacrifice and All She WantedIn 1622, hundreds of people lost their lives to the curse of the Spanish galleon Atocha-and they would not be the last. Fatal Treasure combines the rousing adventure of Ship of Gold in the Deep Blue Sea with the compelling characters and local color of Midnight in the Garden of Good and Evil. It tells the powerful true story of the relentless quest to find the Atocha and reclaim her priceless treasures from the sea. You'll follow Mel Fisher, his family, and their intrepid team of treasure hunters as they dive beneath the treacherous waters of the Florida Straits and scour the ocean floor in search of gold, silver, and emeralds. And you'll discover that nearly four centuries after the shipwreck, the curse of the Atocha is still a deadly force.""On this day, the sea once again relinquished its hold on the riches and glory of seventeenth-century Spain. And by the grace of God, I would share the moment of glory . . . . I was reaching for my eighth emerald, another big one, when the invisible hands squeezed my trachea. In desperation, I clutched at my throat to pry away the enemy's fingers. But no one had hold of me.""-From the Prologue

    Collected here are Althusser’s most significant philosophical writings from the late sixties and through the seventies. Intended to contribute, in his own words, to a ‘left-wing critique of Stalinism that would help put some substance back into the revolutionary project here in the West’, they are the record of a shared history. At the same time they chart Althusser’s critique of the theoretical system unveiled in his own major works, and his developing practice of philosophy as a ‘revolutionary weapon’.The collection opens with two lucid early articles - "Theory, Theoretical Practice and Theoretical Formation" and "On Theoretical Work." The title piece - Althusser’s celebrated lectures in the "Philosophy Course for Scientists" — is the fullest exploration of his new definition of philosophy as politics in the realm of theory, a conception which is further developed in "Lenin and Philosophy." "Is it Simple to be a Marxist in Philosophy?" provides an invaluable account of Althusser’s intellectual development. The volume concludes with two little-known late pieces - "The Transformation of Philosophy," in which the paradoxical history of Marxist philosopher is investigated; and "Marxism today," a sober balance-sheet of the Marxist tradition. Attesting to the unique place that Althusser has occupied in modern intellectual history - between a tradition of Marxism that he sought to reconstruct, and a "post-Marxism" that has eclipsed its predecessor - these texts are indispensable reading.

    E.P. Thompson shows how the working class took part in its own making & recreates the whole life experience of people who suffered loss of status & freedom, who underwent degradation & who yet created a culture & political consciousness of great vitality. "Thompson's book has been called controversial, but perhaps only because so many have forgotten how explosive England was during the Regency & the early reign of Victoria. Without any reservation, The Making of the English Working Class is the most important study of those days since the classic work of the Hammonds."--Commentary "Mr Thompson's deeply human imagination & controlled passion help us to recapture the agonies, heroisms & illusions of the working class as it made itself. No one interested in the history of the English people should fail to read his book."--Times Literary Supplement

    He explains how these events eradicated the civilization of the time and set humanity back thousands of years, only to reemerge around 3500 BCE with scattered memories and nascent abilities. He explores within this framework, how many megalithic monuments, underground cities, and ancient legends fall logically into place, as well as the reinterpreted Easter Island rongorongo texts and the intentional burial, 10,000 years ago, of the Göbekli Tepe complex in Turkey. Schoch reveals scientific evidence that shows how history could repeat itself with a coronal mass ejection powerful enough to devastate modern society.

    The expert on false flag ops--his first book exposed the "Red Brigades" as stooges of the P2 lodge and NATO stay-behind network--Tarpley again demolishes the government's conspiracy theory. His working model of a network of moles, patsies, paramilitary pros and corrupt media is the only coherent explanation ... Full description

    on December 4, 1969, and attorney Jeff Haas is in a police lockup in Chicago, interviewing Fred Hampton’s fiancée. She is describing how the police pulled her from the room as Fred lay unconscious on their bed. She heard one officer say, “He’s still alive.” She then heard two shots. A second officer said, “He’s good and dead now.” She looks at Jeff and asks, “What can you do?”The Assassination of Fred Hampton is Haas’s personal account of how he and People’s Law Office partner Flint Taylor pursued Hampton’s assassins, ultimately prevailing over unlimited government resources and FBI conspiracy. Not only a story of justice delivered, the book puts Hampton in a new light as a dynamic community leader and an inspiration in the fight against injustice.

    Foucault was asked to reply, but remained silent. Forget Foucault (1977) made Baudrillard instantly infamous in France. It was a devastating revisitation of Foucault's recent History of Sexuality--and of his entire oeuvre--and also an attack on those philosophers, like Gilles Deleuze and F?lix Guattari, who believed that desire could be revolutionary. In Baudrillard's eyes, desire and power were interchangeable, so desire had no place in Foucault's work. There is no better introduction to Baudrillard's polemical approach to culture than these pages, in which Baudrillard dares Foucault to meet the challenge of his own thought. This Semiotext(e) edition of Forget Foucault is accompanied by a dialogue with Sylv?re Lotringer, "Forget Baudrillard," a reevaluation by Baudrillard of his lesser-known early works as a post-Marxian thinker. Lotringer presses Baudrillard to explain how he arrived at his infamous extrapolationist theories from his roots in the nineteenth and early twentieth century social and anthropological works of Karl Marx, Marcel Mauss, and Emil Durkheim.

    His experience led him to spend further years researching Karl Marx and the Communist doctrines he developed. While Communism portrays itself as a noble endeavor for the good of mankind, and claims an Atheistic view, Wurmbrand exposes its true roots, revealing that Karl Marx and the fathers of the modern Communist/Socialist movements were inspired by the powers of darkness. By examining the confessions, writings, and poetry of Marx and his followers, the author demonstrates how the "prince of darkness" gave these men the "sword" by which they have terrorized the nations. Wurmbrand proves that this movement is not simply the work of greedy men, hungry for wealth and power, but is "after the working of Satan" with the intent of destroying mankind.

    The Pact is the second book by former Green Beret-turned-author Robert Patrick Lewis and is his first foray into the world of fiction. The Pact is the first of a fictional trilogy based on current events, the author's experience in Special Forces and first-hand knowledge of geopolitics and global intelligence.The Pact combines global politics, combat, economics, conspiracy theories and Special Forces history into one nail-biting fiction work; think Dan Brown meets Tom Clancy meets Red Dawn.Find out what a team of Green Berets would do if their homeland were attacked by her enemies China, Russia, Iran & Hezbollah in The Pact.©2014 3 Pillars Enterprises

    In presenting her case, Elaine Morgan forces scientists to question accepted theories of human evolution.

    To the people who lived in that system the collapse seemed both completely unexpected and completely unsurprising. At the moment of collapse it suddenly became obvious that Soviet life had always seemed simultaneously eternal and stagnating, vigorous and ailing, bleak and full of promise. Although these characteristics may appear mutually exclusive, in fact they were mutually constitutive. This book explores the paradoxes of Soviet life during the period of “late socialism” (1960s-1980s) through the eyes of the last Soviet generation.Focusing on the major transformation of the 1950s at the level of discourse, ideology, language, and ritual, Alexei Yurchak traces the emergence of multiple unanticipated meanings, communities, relations, ideals, and pursuits that this transformation subsequently enabled. His historical, anthropological, and linguistic analysis draws on rich ethnographic material from Late Socialism and the post-Soviet period.The model of Soviet socialism that emerges provides an alternative to binary accounts that describe that system as a dichotomy of official culture and unofficial culture, the state and the people, public self and private self, truth and lie — and ignore the crucial fact that, for many Soviet citizens, the fundamental values, ideals, and realities of socialism were genuinely important, although they routinely transgressed and reinterpreted the norms and rules of the socialist state.