Now, after over three decades of studying and teaching Isaiah, Alec Motyer presents a wealth of commentary and perspective on this book. His emphasis is on the grammatical, historical, structural, literary and theological dimensions of the text. Though based on the Hebrew text, his exposition easily accomodates readers without a working knowledge of biblical Hebrew. And he writes with an interest in Isaiah's meaning for Christians today. Along the historical timeline on which the Isaianic prophecies are strung, Motyer finds three central and recurring themes: the messianic hope, the motif of the city and the theology of the Holy One of Israel. Moreover, he argues, the Isaianic literature is organized around three messianic portraits: the King (Isaiah 1-37), the Servant (Isaiah 38-55) and the Anointed Conqueror (Isaiah 56-66). Preachers, teachers and serious Bible students of all types will find this commentary a wise, winsome and welcome guide to the prophecy of Isaiah. It may easily be the best one-volume evangelical commentary on Isaiah available today.

    But she knows that once she makes a drastic decision, there will be no way back into the arms of the Jewish community.Immodest tells the story of a courageous young woman who chooses to obey the commandments of her heart and not give up, despite the huge price she is forced to pay.

    I have done so self-consciously and self-critically and have tried to do the same on reconstructing myself. But what justifies this memoir is how my own personal experience, from Ireland to America, from priest to professor, from monastery to university, and ... from celibacy to marriage, may have influenced that reconstruction. Where has it helped me see what others have not, and where has it made invisible to me what others find obvious?-from A Long Way from TipperaryFrom his upbringing in Ireland to front-page coverage in the New York Times and mention in cover stories in Time, Newsweek, and U.S. News & World Report, John Dominic Crossan-who has courageously pioneered the contemporary quest for the historical Jesus-has dared to go his own way. In this candid and engaging memoir, the world's foremost Jesus scholar reveals what he has discovered over a lifetime of open-eyed, fearless exploration of God, Jesus, Christianity, and himself. Crossan shares his provocative thinking on such issues as how one can be a Christian without going to church; whether God is vengeful, or just, or both; and why Jesus is more like Gandhi or Martin Luther King Jr. than like the Pope or Jerry Falwell.Raised in the traditional Irish Catholic Church, Crossan inherited a faith that was "accepted fully and internalized completely but undiscussed, uninvestigated, and uncriticized." A dauntless spirit whose imagination was ignited not by piety but by the lure and challenge of adventure, he became a monk to travel and explore the world, unaware that his most thrilling quests would be scholarly and spiritual. "God had going the best adventure around," Crossan confesses.Because he could never subject his theological convictions and historical findings to the restrictions of the Church, Crossan chose to leave the monastery and priesthood. Speaking of this time in his life, Crossan writes, "Not even a vow of obedience could make me sing a song I did not hear." But he never abandoned the Roman Catholic community or tradition and never lost his faith. He has devoted his life and career to a reexamination of what he calls "necessary open-heart surgery on Christianity itself."

    In thetone of voice that adults reserve for talking to six-year-olds,he asks again, “Now, tell me Vivian, when did you last seeyour Papa?”I shake my head and say, “No, I haven’t seen him for along time. I don’t know where he is.”The finger comes again, hooking my chin and forcingmy head up and toward him. I look into the pale, wateryeyes of the man in the gray Gestapo uniform. My heartpulses so hard in my ears that I can barely hear his words.“Have you seen Papa this week, Liebchen” (Sweetie), hecoos. “Who are his friends?” I shake my head “No,” knowingthat a few hours earlier Papa came to our street, near theapartment. He stood in the shadow of the corner house,watching me. I knew that he had come to see me, andsomehow, instinctively, I also knew that I should not go tohim and that he could not come to me. We looked at eachother, and then he turned and slipped away. It will bealmost ten years before I would see him again.The Gestapo man stands and abruptly leaves the bedroom.It isn’t until I see him in the living room, talking to Oma, that my tears come.In German Girl?, I reflect on my extraordinary childhood years, 1942 to 1953, growing up in Nazi Germany. As a "Mischling", a child with one Jewish parent and one Christian parent, my experiences during World War II, and its effect on the years that followed, provide a unique picture of wartime life as seen through the eyes of a child. My Lutheran grandparents hid and protected me while my mother was jailed and questioned tortuously on the whereabouts of my father. A Jewish man, my father lived “underground.” In "German Girl", I describe my father’s ingenuity and bravery, the enduring strength of my mother and the simple pleasures and comforting love of my grandparents stolen in a time of horror for so many. I have included copies of historical documents and photographs of the people discussed in the book.* In "German Girl", I have filled my book with memories, pictures, reproductions of forged documents and the incredible story of growing up alongside the appalling destruction of WWII in East Berlin.Copyright © 1998 Vivian Ert Bolten Herz.All rights reserved.The Library of Congress, catalog card number 2005351683United States Holocaust Memorial Museum,Washington D.C.Catalogue card number DS135.G5 H 4659 1998;Jüdisches Museum Berlin, GermanyYad Vashem Library, Jerusalem, Israel., catalog card number 105-0271Yad Vashem - Bet Vahlin Library, Israel., catalog card number HER-09

    He was to find the doctrine about God come alive in his experience. It is this combination of doctrine and experience that makes Jonah such a fascinating, instructive and practical book. The teaching of Jonah searches our hearts and consciences in a special way because it is the story of a man who was on the run from God. It traces not only the path of his journey, but unravels the inner workings of his heart- his fears, motivations, and passing moods. Christians today still experience these 'Jonah syndromes'.

    Based on her bestselling book, Get Out of That Pit, Beth Moore delivers a stirring message of sheer hope, utter deliverance, and glorious freedom of God. God is in the deliverance business.  He longs for you to be free, to know the love and presence that are better than life—and the power of His Word that defies all darkness.  In Delivered, Beth Moore shares her own journey out of the pit and the way the poetic expressions of Psalm 40 rewarded her with a new song for her soul—given by her Savior and offered to you here in this soul-stirring book.  You also can be free from the worst life has to offer and learn to take Christ’s mighty arm when he reaches into the depths, and says in a way you can finally hear, Need a hand?

    The book traces the story of the people of Israel from the Exodus in the time of Moses through the dawn of the Common Era. It considers the importance of literary criticism and other methods for understanding the literature of ancient Israel; treats the latest archaeological discoveries that illuminate the Old Testament period.

    Gregory of Nyssa This great spiritual master of the fourth century was born as the general persecution of Christians was ending. One of the Greek Cappadocian Fathers (the other two were Gregory's brother, St. Basil the Great, and their mutual friend, St. Gregory Nazianzen), Gregory has come to be regarded increasingly as the most brilliant and subtle thinker and most profound mystical teacher of the three. Whether or not one agrees with Jean Danielou who saw Gregory as the founder of mystical importance within the Christian tradition.The Life of Moses has special significance because it reflects Gregory's spiritual sense of the Scriptures. He maintained that the ultimate purpose of the Bible was not its historical teachings but its capacity for elevating the soul to God. Gregory saw the totality of the spiritual life as an epektasis, a continual growth or straining ahead, as in the words of St. Paul, Forgetting the past, I strain for what is still to come. Gregory frames an immensely significant synthesis of the earlier Hellenistic and Jewish traditions in this work. He describes the spiritual ascent as taking place in three stages, symbolized by the Lord's revelation of Himself to Moses, first in light, then in the cloud and, finally, in the dark. This translation and introduction, winner of the Christian Research Foundation Award, has been expertly rendered by Professors Abraham Malherbe of Yale University and Everett Ferguson of Abilene Christian University.

    Morris's study on the Gospel of Luke is part of the Tyndale New Testament Commentaries, a popular series designed to help the general Bible reader understand clearly what the text actually says and what it means, without overuse of scholarly technicalities.

    Step-by-step, era-by-era, Mazar shows what each major archaeological discovery has to say about the mysterious stories of the Bible--from the beginnings of recorded of human habitation to the tumultuous period of the divided monarchy of Israel and Judah.

     Naomi—whose husband left her for a man, crushing her small amount of self-confidence—is stuck with a dead-end job and a big house in a neighborhood filled with couples. She hates the loneliness of weekends and the empty side of the king-size bed. Miriam, an only child of parents who were also only children, struggles with the fact that she has no blood relatives besides her children. She recognizes that it’s siblings who connect the past, the present, and the future, and the closest thing she has to sisters are Becky and Naomi. Then a dusty discovery delivers a potentially lethal blow to their friendship. While two of the women fight to save the relationship, one desires nothing more than its demise.

    In Battles of the Bible Chaim Herzog, former President of the State of Israel, and Mordechai Gichon, Emeritus Professor of Archaeology at Tel Aviv University, present a comprehensive work on the wars of ancient Israel. Both authors have seen extensive military service in the region which features in biblical accounts. The Bible covers a vast period of military history, from the invasion of Canaan by Joshua's Israelites, through the conquest of the kingdom by David and Solomon and the split of the kingdom into Judah and Israel, to the Maccabees' rebellion against Seleucid domination. The reliability of these accounts is supported by their technical accuracy and by descriptions of topographic conditions. They provide strategic and tactical lessons still applicable today and are a key to understanding the wider history of the region. Battles of the Bible is a fascinating and valuable work, not only for its exacting scrutiny, but also for its insight into the relevance of biblical accounts and their continuing value.

    Written in a readable style, with more detailed interaction with scholarly discussion found in the various excursuses, this commentary draws on the best new insights from a number of disciplines (narratological studies of Luke-Acts, archaeological and social scientific study of the New Testament, rhetorical analysis of Acts, comparative studies in ancient historiography) to provide the reader with the benefits of recent innovative ways of analyzing the text of Acts. In addition there is detailed attention to major theological and historical issues, including the question of the relationship of Acts to the Pauline letters, the question of early Christian history and how the church grew and developed, the relationship between early Judaism and early Christianity, and the relationship between Christianity and the officials of the Roman Empire. Acts is seen as a historical monograph with affinities with the approaches of serious Greek historians such as Thucydides and Polybius in terms of methodology, and affinities with some forms of Jewish historiography (including Old Testament history) in terms of content or subject matter. The book is illustrated with various pictures and charts, which help to bring to light the character and setting of these narratives.

    In recent years, pastor and teacher Dennis McCallum found himself fielding more and more questions about Satan. He wanted to recommend a book on the subject, but those he found either reflected extreme beliefs, contained little biblical instruction, used fear tactics, or were poorly written. In Satan and His Kingdom, McCallum clarifies what is true and what is false about Satan, demons, and demonic control--both historically and today. He shows readers how to effectively battle the enemy individually and corporately, all the while keeping their focus on Christ, not Satan. A reliable resource for pastors, lay leaders, and any Christian wanting to know more about evil in the world.

    But poverty is not new. And neither is God's deep concern for the poor--it is a theme deeply woven throughout the Bible. Yet sadly, churches and individual Christians have too often been blind to this emphasis, or they have been paralyzed into inaction by feelings of helplessness.In this urgent, provocative book, Ash Barker offers both challenge and hope. Pulling out and reflecting on significant passages from both testaments, he reveals what the Bible says about both the nature of poverty and about how God calls his people to respond. These studies, ideal for either individual or small group use, are interlaced with personal reflections--first-hand accounts from fifteen years of ministry among the poor.