This book by Jamie Smith is a small field guide to Taylor's genealogy of the secular, making it accessible to a wide array of readers. Smith's How (Not) to Be Secular is also, however, a philosophical guidebook for practitioners a kind of how-to manual that ultimately offers guidance on how to live in a secular age. It's an adventure in self-understanding and a way to get our bearings in postmodernity. Whether one is proclaiming faith to the secularized or is puzzled that there continue to be people of faith in this day and age, this is a philosophical story meant to help us locate where we are and what's at stake.

    No book has been as widely read. But how did the bible become the book we know? Pelikan takes readers thru the book’s evolution from its earliest incarnation as oral tales to its modern existence in various iterations, translations & languages. From the earliest Hebrew texts & its appearance in Greek, then Latin, he explores the canonization of different bibles & why certain books were adopted by certain sects, as well as the development of the printing press, the translation into modern languages & varying schools of critical scholarship. Both a work of scholarship & a fascinating read, Whose Bible Is It? will be welcomed by the many fans of Elaine Pagels’s books & Adam Nicolson’s God’s Secretaries.PrefaceThe Bible, the whole Bible & nothing but the Bible?The God who speaks The truth in Hebrew-Moses speaking GreekBeyond written Torah: Talmud & continuing revelationThe law & the prophets fulfilled Formation of a second TestamentThe peoples of the Book Back to the sources The Bible only The Canon & the criticsA message for the whole human raceThe strange new world within the BibleAlternative canons of the Tanakh/Old Testament New TestamentNotes & Further Reading

    Joseph Smith, the first prophet of this dispensation, taught:“The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it.”Every prophet who has succeeded Joseph Smith has added his personal witness of the divine mission of the Savior. The First Presidency affirmed:“As those who are called and ordained to bear witness of Jesus Christ to all the world, we testify that He was resurrected on that Easter morning nearly two thousand years ago, and that He lives today. He has a glorified, immortal body of flesh and bones. He is the Savior, the Light and Life of the world.”Millions of faithful Saints have also had testimonies of the divinity of Jesus Christ. This knowledge has motivated them to make the sacrifices necessary to build The Church of Jesus Christ of Latter-day Saints, the kingdom of God on the earth. The story of the establishment of the Church is one of faith, consecration, and joy. It is the story of living prophets who taught the truths of God to the modern world. It is the story of men and women from all walks of life who sought for the fulness of the gospel of Jesus Christ and, upon finding it, were willing to pay the price of becoming the Savior’s disciples. These stalwart Saints pressed on through sufferings and hardships, witnessing even in their darkest hours of the goodness of God and the joy of his love. They have left a legacy of faith, courage, obedience, and sacrifice.The heritage of faith continues today. Latter-day Saints throughout the world are modern pioneers in their own homelands, where they live with faith and courage in a time fraught with new challenges and opportunities. There are pages of history yet to be written. We each have an opportunity to leave a heritage for generations to follow that will help them understand the joy of living and sharing the gospel of Jesus Christ.As we learn more about the faith of those who have gone before us, we can better understand those with whom we have joined hands in bearing witness of the Savior and helping to establish his kingdom. We can determine to live more righteously as faithful disciples of the Lord Jesus Christ.

    The Gieses take us through the full cycle of a medieval year, dictated by the rhythms of the harvest. We learn what lords and serfs alike would have worn, eaten, and done for leisure, and of the outside threats the castle always hoped to keep at bay.For medieval buffs and anyone who wants to learn more about this fascinating era, Life in a Medieval Castle is as timely today as when it was first published.

    "Living Religions" delves the traditional as well as the new religious movements. Looks at historical and contemporary beliefs, allowing the reader to see how different religions have unfolded throughout time. Contains expanded coverage of women in addition to religious background boxes on such people as Winona LaDuke, Dr. Karan Singh, Dalai Lama, Janice Perlman, Desmond Tutu, Farid Esack, and Baba Virsa Singh. For those with an interest in World Religions, or Comparative Religions, or for those seeking an introduction to religion.

    it has become synonymous with the establishment. In reevaluating its preoccupation with issues of church and state, Abanes uncovers the political agenda at Mormonism's core: the transformation of the world into a theocratic kingdom under Mormon authority. This illustrated edition has been revised and offers a new postscript by the author.

    Lewis, himself a convert, wrote of being "surprised by joy" when he discovered his belief in Jesus Christ. In these 127 devotional readings, selected from Lewis's many works on faith and spirituality, Christians everywhere can share in the joy of this master theologian as he discusses topics ranging from the nature of prayer and good works to psychoanalysis and fascism. In The Joyful Christian, Lewis offers inspiration for all those who hunger and thirst after joy.

    W. Norton & Company proudly announces an exciting revision of its best-selling Western Civilizations. Used successfully by well over 1,000,000 students, Western Civilizations is renowned for its balanced presentation, clear prose, and exceptional treatment of cultural history. New co-authors Judith Coffin (University of Texas, Austin) and Robert Stacey (University of Washington, Seattle) have reimagined these classic features for today's instructors and students. The new edition emphasizes the changing boundaries of traditional narratives by discussing the West in a wider world context and highlighting the diverse experiences of its peoples and states. Combined with an outstanding pedagogical program, an expanded website, and a new edition of the companion reader Perspectives from the Past, Western Civilzations offers the most complete and accessible package for students.

    During this time, Amish youth are allowed to live outside the bounds of their faith, experimenting with alcohol, premarital sex, revealing clothes, telephones, drugs, and wild parties. By allowing such broad freedoms, their parents hope they will learn enough to help them make the most important decision of their lives—whether to be baptized as Christians, join the church, and forever give up worldly ways, or to remain in the world.In this searching book, Shachtman draws on his skills as a documentarian to capture young people on the cusp of a fateful decision, and to give us "one of the most absorbing books ever written about the Plain People" (Publishers Weekly).

    We long for it in our homes, in our relationships, in our life situations. One place we can look and see "living peace" is in the lives of the Amish. But you don't have to become Amish to bring these simple, practical ways of living into your own life--and make personal peace a reality.Organized around five central themes in Amish life, each section will include real-life stories, callouts of Amish proverbs, and interesting facts about Amish communities. Each section will also contain questions for reflection and action--things you can do in your own life that "make for peace."

    Strinati provides a critical assessment of the ways in which these theories have tried to understand and evaluate popular culture in modern societies.Among the theories and ideas the book introduces are: mann culture, the Frankfurt School and the culture industry, semiology and structuralism, Marxism, feminism, postmodernism and cultural populism.This new edition provides fresh material on Marxism and feminism, while a new final chapter assesses the significance of the theories explained in the book.

    By contrast, Jewish religious leaders in the sixth century B.C.E. branded male homosexuality as a capital offense and, later, blamed it for the destruction of the biblical city of Sodom. When these two traditions collided in Christian Rome during the late empire, the tragic repercussions were felt throughout Europe and the New World.Louis Crompton traces Church-inspired mutilation, torture, and burning of "sodomites" in sixth-century Byzantium, medieval France, Renaissance Italy, and in Spain under the Inquisition. But Protestant authorities were equally committed to the execution of homosexuals in the Netherlands, Calvin's Geneva, and Georgian England. The root cause was religious superstition, abetted by political ambition and sheer greed. Yet from this cauldron of fears and desires, homoerotic themes surfaced in the art of the Renaissance masters--Donatello, Leonardo, Michelangelo, Sodoma, Cellini, and Caravaggio--often intertwined with Christian motifs. Homosexuality also flourished in the court intrigues of Henry III of France, Queen Christina of Sweden, James I and William III of England, Queen Anne, and Frederick the Great.Anti-homosexual atrocities committed in the West contrast starkly with the more tolerant traditions of pre-modern China and Japan, as revealed in poetry, fiction, and art and in the lives of emperors, shoguns, Buddhist priests, scholars, and actors. In the samurai tradition of Japan, Crompton makes clear, the celebration of same-sex love rivaled that of ancient Greece.Sweeping in scope, elegantly crafted, and lavishly illustrated, "Homosexuality and Civilization" is a stunning exploration of a rich and terrible past.

    Starkey's sense of drama also vividly recreates the atmosphere of pity and terror that fostered the evil and suffering of this human tragedy.

    A Vietnamese monk and Buddhist teacher explores the common ground of Christianity and Buddhism on such subjects as compassion and holiness, and offers inspiration to believers in both religions.

    At the center of this fascinating period is the document that has become the root of modern freedom: the Magna Carta. It was a time of political revolution and domestic change that saw the Crusades, Richard the Lionheart, King John, and—in legend—Robin Hood all make their marks on history.The events leading up to King John’s setting his seal to the famous document at Runnymede in June 1215 form this rich and riveting narrative that vividly describes everyday life from castle to countryside, from school to church, and from hunting in the forest to trial by ordeal. For instance, women wore no underwear (though men did), the average temperatures were actually higher than they are now, and the austere kitchen at Westminster Abbey allowed each monk two pounds of meat and a gallon of ale per day. Broad in scope and rich in detail, 1215 ingeniously illuminates what may have been the most important year of our history.