One of Spain’s most popular writers, Camilo José Cela is recognized for his experiments with language and with difficult subject matter. In San Camilo, 1936, first published in 1969, these concerns converge in a fascinating narrative that is as challenging as it is rewarding, as troubling as it is compelling.A story of history as it happens, by turns confusing and startingly clear, echoing with news and rumors, defined by grand gestures and intimate pauses, the novel leads the reader into the ordinary life of extraordinary times. Beginning on the eve of the Spanish Civil War, San Camilo, 1936 follows a twenty-year-old student’s attempts to sort out his private affairs (sex, money, career) in the midst of the turmoil overtaking his country. In vivid and richly textured prose that distinguishes Cela’s work, the emotional reality of civil war takes on a vibrant immediacy that is humorous, tender, and ultimately transforming as a young man tries to come to terms with the historical moment he inhabits—and hopes to survive. Readers new to Cela will find in this novel ample reason for the author’s growing reputation among audiences worldwide.

    Loosely based on the author’s own life, it is the story of an orphaned young woman who leaves her small town to attend university in war-ravaged Barcelona.Residing amid genteel poverty in a mysterious house on Calle de Aribau, young Andrea falls in with a wealthy band of schoolmates who provide a rich counterpoint to the squalor of her home life. As experience overtakes innocence, Andrea gradually learns the disquieting truth about the people she shares her life with: her overbearing and superstitious aunt Angustias; her nihilistic yet artistically gifted uncle Román and his violent brother Juan; and Juan’s disturbingly beautiful wife, Gloria, who secretly supports the clan with her gambling. From existential crisis to a growing maturity and resolve, Andrea’s passionate inner journey leaves her wiser, stronger, and filled with hope for the future.The incomparable Edith Grossman’s vital new translation captures the feverish energy of Laforet’s magnificent story, showcasing its dark, powerful imagery, and its subtle humor. And Mario Vargas Llosa’s Introduction illuminates Laforet’s brilliant depiction of life during the early days of the Franco regime. With crystalline insight into the human condition, Carmen Laforet’s classic novel stands poised to reclaim its place as one of the great novels of twentieth-century Europe.

    All too soon he finds himself in the vortex of a plot that includes seduction, secret political documents, and more than one murder. Rich with historical detail of a decaying world that agonizes - as does the art of fencing itself - over the ideals of honor and chivalry, The Fencing Master is superb literature and a true page-turner.

    When the locals burn down the taxidermist's house, young Alfanhui sets off to travel around Castille seeking knowledge rather than his fortune.This is the first English translation of The Adventures of the Ingenious Alfanhui, a picaresque novel in which the hero, a magical little boy, goes in search not of his fortune but of knowledge, growing both wiser and possibly sadder in the process. 'In his dedication, Ferlosio describes this exquisite fantasy novel, first published in 1952 and now beautifully translated into English as a 'story full of true lies.' Much honored in his native Spain, Ferlosio is a fabulist comparable to Jorge Borges and Italo Calvino, as well as Joan Miro and Salvador Dali. Cervantes comes to mind. Ferlosio's prose is effortlessly evocative. A chair puts down roots and sprouts 'a few green branches and some cherries, ' while a paint-absorbing tree becomes a 'marvelous botanical harlequin.' Later, Alfanhui sets off on a tour of Castile, meeting his aged grandmother 'who incubated chicks in her lap and had a vine trellis of muscatel grapes and who never died.' This is a haunting adult reverie on life and beauty and as such will appeal to discriminating readers.'

    It was first written in 1335.The book is divided into four parts. The first and most well-known part is a series of 50 short stories (some no more than a page or two) drawn from various sources, such as Aesop and other classical writers, and Arabic folktales. Story 28, "Of what happened to a woman called Truhana", a version of Aesop's The Milkmaid and Her Pail, was claimed by Max Müller to originate in the Hindu cycle Panchatantra.Tales of Count Lucanor was first printed in 1575 when it was published at Seville under the auspices of Argote de Molina. It was again printed at Madrid in 1642, after which it lay forgotten for nearly two centuries.

    D. Salinger, Bartleby Co. could be described as a meditation: a walking tour through the annals of literature. Written as a series of footnotes (a non-work itself), Bartleby embarks on such questions as why do we write, why do we exist? The answer lies in the novel itself: told from the point of view of a hermetic hunchback who has no luck with women, and is himself unable to write, Bartleby is an utterly engaging work of profound and philosophical beauty.

    Don Quixote, errant knight and sane madman, with the company of his faithful squire and wise fool, Sancho Panza, together roam the world and haunt readers' imaginations as they have for nearly four hundred years.

    Juan knows little of the interior life of his father Ranz; but when Juan marries, he begins to consider the past anew, and begins to ponder what he doesn't really want to know. Secrecy—its possible convenience, its price, and even its civility—hovers throughout the novel. A Heart So White becomes a sort of anti-detective story of human nature. Intrigue; the sins of the father; the fraudulent and the genuine; marriage and strange repetitions of violence: Marías elegantly sends shafts of inquisitory light into the shadows and on to the costs of ambivalence. ("My hands are of your colour; but I shame/To wear a heart so white"—Shakespeare's Macbeth.)

    Galdós's Madrid, recast from his youthful wanderings through the city's slums and cafés, includes the egg sellers and faded bullfighters surrounding Fortunata as well as the quieter, sequestered milieu of Jacinta's upbringing. Through Juanito, the lover of both women, the writer reveals Spain as a variegated fabric of delicate traditions and established vices, of shaky politics and rich intrigue. In this vast and colorful world, resonant of Dickens's London and Balzac's France, Galdós presents his characters with a depth, ambiguity, and humor born of the multiplicity of his scene.Galdós's novels enjoyed, for a time, a wide and attentive readership in Spain. As his reputation grew, however, hostility toward his achievements, envy of his success, and political squabbling hampered his progress, stalling his election to the Royal Academy and, in 1912, thoroughly derailing his nomination as Spain's candidate for the Nobel Prize.Though the political controversies that surrounded Galdós's works have long been calmed, this translation by Agnes Moncy Gullón brings alive the tempestuous era in which he lived and wrote, allowing English readers to hear the percussive yet often melodic tones of nineteenth-century Madrid in the correct and casual speech of Jacinta, in the pretty but empty words of Juanito, and in the painfully proper, sometimes vulgar language of Fortunata.

    In a prison in the pilgrim city of Santiago de Compostela, an artist sketches the famous porch of the cathedral, the Portico da Gloria. He uses a carpenter's pencil. But instead of reproducing the sculptured faces of the prophets and elders, he draws the faces of his fellow Republican prisoners.Many years later in post-Franco Spain, a survivor of that period, Doctor Daniel da Barca, returns from exile to his native Galicia, and the threads of past memories begin to be woven together. This poetic and moving novel conveys the horror and savagery of the tragedy that divided Spain, and the experiences of the men and women who lived through it. Yet in the process, it also relates one of the most beautiful love stories imaginable.

    In this novel, Juan Goytisolo, one of Spain's most celebrated novelists, speaks for a generation of Spaniards who were only small children during the Spanish Civil War, grew up under a stifling dictatorship, and, in many cases, emigrated in desperation from their dying country. Upon his return, the narrator confronts the most controversial political, religious, social, and sexual issues of our time with ferocious energy and elegant prose. Torn between the Islamic and European worlds around him, he finds both ultimately unsatisfactory. In the end, only displacement survives.

    Indeed, it is a book that changed the direction of poetry in both Spain and the Americas, a pathbreaking and defining work of modern literature.In honor of the poet's centenary, the celebrated Lorca scholar Christopher Maurer has revised this strange, timeless, and vital book of verse, using much previously unavailable or untranslated material: Lorca's own manuscript of the entire book; witty and insightful letters from the poet to his family describing his feelings about America and his temporary home there (a dorm room in Columbia's John Jay Hall); the annotated photographs which accompany those letters; and a prose poem missing from previous editions. Complementing these new addtions are extensive notes and letters, revised versions of all the poems, and an interpretive lectures by Lorca himself.An excellent introduction to the work of one of the key figures of modern poetry, this bilingual edition of Poet in New York is also a thrilling exposition of the American city in the 20th century.

    In the face of enormous personal tumult, he sits down to write. What follows is an audacious chronicle of his childhood and an unsparing account of his life's trials, failures, and triumphs that becomes a moving look at what family gives and takes away.With the intimacy of a diarist, he reckons with the ghosts of his parents and the current specters of his divorce, his children, his career, and his addictions. In unswervingly honest prose, Vilas explores his identity after great loss--what is a person without a marriage or without parents? What is a person when faced with memories alone? Already an acclaimed poet and novelist in Spain, Vilas takes his work to a whole new level with this autobiographical novel; critics have called it "a work of art able to cauterize pain."Elegiac and searching, Ordesa is a meditation on loss and a powerful exploration of a person who is both extraordinary and utterly ordinary--at once singular and representing us all--who transforms a time of crisis into something beautiful and redemptive.

    When he arrives, the predecessor he is meant to replace is missing and a deeply disturbed stranger is barricaded in a heavily fortified lighthouse. At first adversaries, the two find that their tenuous partnership may be the only way they survive the unspeakably horrific reptilian creatures that ravage the island at night, attacking the lighthouse in their organized effort to find warm-blooded food. Armed with a battery of ammunition and explosives, the weather official and his new ally must confront their increasingly murderous mentality, and, when the possibility of a kind of truce presents itself, decide what kind of island they will inhabit. Equal parts Stephen King, a phantasmagorical Robinson Crusoe, and Lord of the Flies, Cold Skin is literary horror that deals with the basest forms of human behavior imaginable, while exploring why we so vehemently fear the Other.

    Accordingly, the play must be understood as a sketch of the tragedy of man and his destiny, a problem which again is acquiring legitimacy and urgency, outstepping from the serious Spanish theatre studies into the surrounding reality. Two aspects are set down as intentionally dominant within the plan of Buero Vallejo's work. One is the social relationship, a mixture of free and forced situations, which arestablished between a strong individuality whose reasoning and frustration conflict with the reasoning and passion of the community. The other involves the tension of the visionary, the yearning for "light" and the belief in it which occasionally distinguishes the people of genuine religious feelings facing the material interests of the majority.