The sheer fact that over half of Americans don't believe in evolution (to say nothing of the number of Congressmen who don't believe in climate change) and the resurgence of religious prejudices and strictures as factors in politics, education, medicine, and social policy make the need for this book urgent.Religion and science compete in many ways to describe reality - they both make "existence claims" about what is real - but they use different tools to meet this goal. In his elegant, provocative, and direct argument, leading evolutionary biologist and bestselling author Jerry Coyne lays out in clear, patient, dispassionate details why the toolkit of science, based on reason and empirical study, is reliable, while that of religion - including faith, dogma and revelation - is unreliable and leads to incorrect, untestable, or conflicting conclusions. Indeed, by relying on faith, religion renders itself incapable of finding truth.

    Based on Dr. Stephen LaBerge's extensive laboratory work at Stanford University mapping mind/body relationships during the dream state, as well as the teachings of Tibetan dream yogis and the work of other scientists, including German psycholgist Paul Tholey, this practical workbook will show you how to use your dreams to: Solve problems; Gain greater confidence; improve creativity, and more.

    In Irreligion he presents the case for his own worldview, organizing his book into twelve chapters that refute the twelve arguments most often put forward for believing in God's existence. The latter arguments, Paulos relates in his characteristically lighthearted style, "range from what might be called golden oldies to those with a more contemporary beat. On the playlist are the firstcause argument, the argument from design, the ontological argument, arguments from faith and biblical codes, the argument from the anthropic principle, the moral universality argument, and others." Interspersed among his twelve counterarguments are remarks on a variety of irreligious themes, ranging from the nature of miracles and creationist probability to cognitive illusions and prudential wagers. Special attention is paid to topics, arguments, and questions that spring from his incredulity "not only about religion but also about others' credulity." Despite the strong influence of his day job, Paulos says, there isn't a single mathematical formula in the book.

    Krishnamurti and David Bohm probe such questions as ‘why has humanity made thought so important in every aspect of life? How does one cleanse the mind of the ‘accumulation of time’ and break the ‘pattern of ego -centered activity’?The Ending of Time concludes by referring to the wrong turn humanity has taken, but does not see this as something from which there is no escape. There is an insistence that mankind can change fundamentally; but this requires going from one’s narrow and particular interests toward the general, and ultimately moving still deeper into that purity of compassion, love and intelligence that originates beyond thought, time, or even emptiness.

    For in its pages, a master explicator of our civilization and its discontents turns his attention to the insatiable quest for status, a quest that has less to do with material comfort than with love. To demonstrate his thesis, de Botton ranges through Western history and thought from St. Augustine to Andrew Carnegie and Machiavelli to Anthony Robbins.Whether it’s assessing the class-consciousness of Christianity or the convulsions of consumer capitalism, dueling or home-furnishing, Status Anxiety is infallibly entertaining. And when it examines the virtues of informed misanthropy, art appreciation, or walking a lobster on a leash, it is not only wise but helpful.

    In Consilience  (a word that originally meant "jumping together"), Edward O. Wilson renews the Enlightenment's search for a unified theory of knowledge in disciplines that range from physics to biology, the social sciences and the humanities.Using the natural sciences as his model, Wilson forges dramatic links between fields. He explores the chemistry of the mind and the genetic bases of culture. He postulates the biological principles underlying works of art from cave-drawings to Lolita. Presenting the latest findings in prose of wonderful clarity and oratorical eloquence, and synthesizing it into a dazzling whole, Consilience is science in the path-clearing traditions of Newton, Einstein, and Richard Feynman.

    All that exists are phenomenal selves, as they appear in conscious experience. The phenomenal self, however, is not a thing but an ongoing process; it is the content of a "transparent self-model." In Being No One, Metzinger, a German philosopher, draws strongly on neuroscientific research to present a representationalist and functional analysis of what a consciously experienced first-person perspective actually is. Building a bridge between the humanities and the empirical sciences of the mind, he develops new conceptual toolkits and metaphors; uses case studies of unusual states of mind such as agnosia, neglect, blindsight, and hallucinations; and offers new sets of multilevel constraints for the concept of consciousness. Metzinger's central question is: How exactly does strong, consciously experienced subjectivity emerge out of objective events in the natural world? His epistemic goal is to determine whether conscious experience, in particular the experience of being someone that results from the emergence of a phenomenal self, can be analyzed on subpersonal levels of description. He also asks if and how our Cartesian intuitions that subjective experiences as such can never be reductively explained are themselves ultimately rooted in the deeper representational structure of our conscious minds.

    Looks at lying and deception in law, family, medicine, government.

    It’s a counterculture fusion of politics and pop, and it’s taking over a high school near you. Like the waves that came before it, it’s got passion, music, and anti-authority posturing, but more than anything else, this one has God. So what does it mean when today’s youth counterculture has a mindset more akin to Jerry Falwell’s than Abbie Hoffman’s? In RIGHTEOUS: Dispatches from the Evangelical Youth Movement, Lauren Sandler, a dynamic young journalist, reports from this junction of Evangelicalism and youth culture, traveling across the country to investigate the alternative Christian explosion. Using the grassroots modus operandi of the 1960s, these religious kids – part of the “Disciple Generation” as Sandler calls it – turn an antiauthoritarian sneer toward liberalism, feminism, pacifism, and every other hallmark of that era’s counterculture. And they’re engaging their peers with startling success, fusing pop culture, politics, and religion as they preach from the pulpit of the skate park, bar, and rock concert. Secular, liberal, and practically the embodiment of everything Evangelicalism deems unholy, Sandler travels with skateboard missionaries, hangs out with the tattooed members of a postpunk Seattle megachurch that has evolved into a self-sufficient community, camps out with a rock’n’roll antiabortion group, and gets to know the rap preachers who are merging hip-hop’s love of money with old-fashioned bible-beating fundamentalism. Much more than a mere observer, she connects with these young people on an intimate level, and the candor with which they reveal themselves to her is truly astonishing. Illuminating, often troubling, and unapologetically frank, RIGHTEOUS introduces a bold new voice into the ongoing debate over religion in American life. And it is the first in-depth front-line exploration of the country’s new moral majority – dressed up in punk-rock garb – and what its influence could mean for the future of America. BACKCOVER: Advanced Praise: “Lauren Sandler obliterates the naïve and complacent hope that keeps most secularists and religious moderates sleeping peacefully each night-the hope that, in 21st century America, the young know better than to adopt the lunatic religious certainties of a prior age. The young do not know better. In their schools, skate-parks, rock concerts, and in the ranks of our nation’s military, our children are gleefully preparing a bright future of ignorance and religious fascism for us all. If you have any doubt that there is a culture war that must be waged and won by secularists in America, read this book.” —Sam Harris, author of The End of Faith and Letter to a Christian Nation “It is no easy thing to enter into the world of the young evangelicals, to feel deeply their alienation, to breathe their air and share their electric conviction that they are the rising counterculture against an empty world. Lauren Sandler has done it, and done it with an effervescence and honesty that make her travels in Disciple America jump off the page.” —Todd Gitlin, Professor of Journalism and Sociology, Columbia University, and author of The Intellectuals and the Flag "At once controversial, critical, blasphemous and compassionate, Righteous offers a compelling journey into a growing youth subculture typically dismissed by urban intellectuals. Sandler has written a provocative and illuminating portrait of young people desperately seeking meaning, community and love in an empty, often terrifying social landscape. Evangelical youth---the Disciple Generation--- are a generation rising, and we do need to pay attention.” —Dr. Donna Gaines, sociologist and author of Teenage Wasteland: Suburbia's Dead End Kids and A Misfit's Manifesto: The Spiritual Journey of a Rock & Roll Heart “Lauren Sandler has traveled among the believers and returned with a story that alarms, informs, and enlightens. She reveals the rise of a fundamentalist-style youth movement that has replaced faith with closed-minded certainty and is frighteningly cult-like. Read this book and you will understand this Disciple Generation and the challenge it poses to a civil society.” —Michael D'Antonio, former Newsday religion writer and author of Fall From Grace and Heaven on Earth “Righteous is a lively, probing account of today's fresh, sometimes bizarre sub- cultures of American evangelism. Both the term ‘alternative’ and ‘evangelical’ will mean something new to you after this book. Sandler's conclusions are important: These kids have been forgotten by their original social worlds, by secular organizations and even by Left-Liberal causes. In a cold new world, getting saved can now seem like a young American's only source of community and warmth.” —Alissa Quart, author of Hothouse Kids: The Dilemma of the Gifted Child “Righteous is the most adroit and fascinating examination of a great national ill, the muddling of faith and politics, the secular and the divine.” —Brad Land, author of Goat

    The selections range from his earliest days as a theoretical physicist to his death in 1955; from such subjects as relativity, nuclear war or peace, and religion and science, to human rights, economics, and government.

    Terms and phrases such as "the global village" and "the medium is the message" are now part of the lexicon, and McLuhan's theories continue to challenge our sensibilities and our assumptions about how and what we communicate.There has been a notable resurgence of interest in McLuhan's work in the last few years, fueled by the recent and continuing conjunctions between the cable companies and the regional phone companies, the appearance of magazines such as WiRed, and the development of new media models and information ecologies, many of which were spawned from MIT's Media Lab. In effect, media now begs to be redefined. In a new introduction to this edition of Understanding Media, Harper's editor Lewis Lapham reevaluates McLuhan's work in the light of the technological as well as the political and social changes that have occurred in the last part of this century.

    In addition, the wide range of Leibniz's work--letters, published papers, and fragments on a variety of philosophical, religious, mathematical, and scientific questions over a fifty-year period--heightens the challenge of preparing an edition of his writings in English translation from the French and Latin.

    In this book, one of the world's preeminent philosophers takes issue with an idea that has found an all-too-prominent place in popular culture and philosophical thought: the idea that while factual claims can be rationally established or refuted, claims about value are wholly subjective, not capable of being rationally argued for or against. Although it is on occasion important and useful to distinguish between factual claims and value judgments, the distinction becomes, Hilary Putnam argues, positively harmful when identified with a dichotomy between the objective and the purely subjective.Putnam explores the arguments that led so much of the analytic philosophy of language, metaphysics, and epistemology to become openly hostile to the idea that talk of value and human flourishing can be right or wrong, rational or irrational; and by which, following philosophy, social sciences such as economics have fallen victim to the bankrupt metaphysics of Logical Positivism. Tracing the problem back to Hume's conception of a matter of fact as well as to Kant's distinction between analytic and synthetic judgments, Putnam identifies a path forward in the work of Amartya Sen. Lively, concise, and wise, his book prepares the way for a renewed mutual fruition of philosophy and the social sciences.

    The subjects treated include Abraham, Angel and Anthropophages; Baptism, Beauty and Beasts; Fables, Fraud and Fanaticism; Metempsychosis, Miracles and Moses; all of them exposed to Voltaire's lucid scrutiny, his elegant irony and his passionate love of reason and justice.

    Yet, despite the astonishing discoveries of science, we still have only the vaguest idea of how the brain works. In The Idea of the Brain, scientist and historian Matthew Cobb traces how our conception of the brain has evolved over the centuries. Although it might seem to be a story of ever-increasing knowledge of biology, Cobb shows how our ideas about the brain have been shaped by each era's most significant technologies. Today we might think the brain is like a supercomputer. In the past, it has been compared to a telegraph, a telephone exchange, or some kind of hydraulic system. What will we think the brain is like tomorrow, when new technology arises? The result is an essential read for anyone interested in the complex processes that drive science and the forces that have shaped our marvelous brains.