J. K. Law, we have the great Puritan pastor and theologian John Owen at his richest and most mature.

    In this classic, J. Oswald Sanders illustrates biblical leadership principles through the lives of David, Moses, Nehemiah, the Apostle Paul, David Livingston, and Charles Spurgeon.This world needs more leaders who are guided by God and devoted to Christ. Christianity needs to put forth a powerful voice to be heard above the cacophony of immorality and deception in much of today's leadership. Spiritual Leadership will encourage you to place your talents and powers at His disposal so you can become a leader used for His glory.This timeless classic will equip leaders of all generations to press on in service for Jesus Christ. Spiritual Leadership has easy-to-understand modern language and a study guide to assist each leader as they grow and successfully apply the principles in this book. Prepare to be stretched, challenged, and motivated to apply the leadership principles of character, passion, and especially godliness. Spiritual Leadership is a necessary tool for today's leaders.

    In The Jewish Annotated New Testament, eminent experts under the general editorship of Amy-Jill Levine and Marc Z. Brettler put these writings back into the context of their original authors and audiences. And they explain how these writings have affected the relations of Jews and Christians over the past two thousand years. An international team of scholars introduces and annotates the Gospels, Acts, Letters, and Revelation from Jewish perspectives, in the New Revised Standard Version translation. They show how Jewish practices and writings, particularly the Greek translation of the Hebrew Bible, influenced the New Testament writers. From this perspective, readers gain new insight into the New Testament's meaning and significance. In addition, thirty essays on historical and religious topics--Divine Beings, Jesus in Jewish thought, Parables and Midrash, Mysticism, Jewish Family Life, Messianic Movements, Dead Sea Scrolls, questions of the New Testament and anti-Judaism, and others--bring the Jewish context of the New Testament to the fore, enabling all readers to see these writings both in their original contexts and in the history of interpretation. For readers unfamiliar with Christian language and customs, there are explanations of such matters as the Eucharist, the significance of baptism, and "original sin." For non-Jewish readers interested in the Jewish roots of Christianity and for Jewish readers who want a New Testament that neither proselytizes for Christianity nor denigrates Judaism, The Jewish Annotated New Testament is an essential volume that places these writings in a context that will enlighten students, professionals, and general readers.

    Providing this companion volume to his earlier work The Story of Christian Theology, Roger E. Olson thematically traces the contours of Christian belief down through the ages, revealing a pattern of both unity and diversity. He finds a consensus of teaching that is both unitive and able to incorporate a faithful diversity when not forced into the molds of false either-or alternatives. The mosaic that emerges from Olson's work displays a mediating evangelical theology that is nonspeculative and irenic in spirit and tone. Specifically written with the nonspecialist in mind, Olson has masterfully sketched out the contours of Christian faith with simplicity while avoiding oversimplification.

    To reconstruct the Jesus who provoked this punishment, Fredriksen takes us into the religious worlds, Jewish and pagan, of Mediterranean antiquity, through the labyrinth of Galilean and Judean politics, and on into the ancient narratives of Paul's letters, the gospels, the Dead Sea Scrolls, and Josephus' histories. The result is a profound contribution both to our understanding of the social and religious contexts within which Jesus of Nazareth moved, and to our appreciation of the mission and message that ended in the proclamation of Jesus as Messiah.

    As G. K. Chesterton explains, "Only with original sin can we at once pity the beggar and distrust the king."Do we arrive in this world predisposed to evil? St. Augustine passionately argued that we do; his opponents thought the notion was an insult to a good God. Ever since Augustine, the church has taught the doctrine of original sin, which is the idea that we are not born innocent, but as babes we are corrupt, guilty, and worthy of condemnation. Thus started a debate that has raged for centuries and done much to shape Western civilization.Perhaps no Christian doctrine is more controversial; perhaps none is more consequential. Blaise Pascal claimed that "but for this mystery, the most incomprehensible of all, we remain incomprehensible to ourselves." Chesterton affirmed it as the only provable Christian doctrine. Modern scholars assail the idea as baleful and pernicious. But whether or not we believe in original sin, the idea has shaped our most fundamental institutions—our political structures, how we teach and raise our young, and, perhaps most pervasively of all, how we understand ourselves. In Original Sin, Alan Jacobs takes readers on a sweeping tour of the idea of original sin, its origins, its history, and its proponents and opponents. And he leaves us better prepared to answer one of the most important questions of all: Are we really, all of us, bad to the bone?

    Previously published in two separate volumes entitled A history of Christian thought and Perspectives on 19th and 20th century Protestant theology.

    In the landgift, promise, and challengewas found the physical source of Israel's fertility and life, and a place for the gathering of the hopes of the covenant people. In this careful treatment, Walter Brueggemann follows the development of his theme through the major blocks of Israel's traditions. The book provides a point of entrance both to the theology of the Old Testament and to aspects of the New Testamenteven as it illuminates crucial issues of the contemporary scene. In this fully revised version, Brueggemann provides new insights, as well as updating the discussion, notes, and bibliography.

    Explains how the Jews and the Church are God's people.

    Well-researched and thoughtfully nuanced, Currid aims to outline the precise relationship between the biblical worldview and that of Israel’s neighbors.“A clearly written account of a centrally important issue—the influence (or not) of ancient Near Eastern thought upon Old Testament writers. John Currid’s books and commentaries have proven invaluable, and in this additional volume, his thorough research, theological acumen, and nuanced argumentation makes it an essential requirement for ministers, theological students, and serious students of Scripture. This is an invaluable aid in furthering our understanding of the Old Testament and a loud affirmation of the Bible’s utter trustworthiness and inerrancy. A marvelous book.”—Derek W. H. Thomas, Minister of Preaching and Teaching, First Presbyterian Church, Columbia, South Carolina; Professor of Systematic Theology and Historical Theology, Reformed Theological Seminary, Atlanta“This is a splendid introduction to the use that the Old Testament makes of the religious ideas of Israel’s ancient neighbors. Currid compares the biblical accounts of creation and the flood with the versions from neighboring cultures and shows how the Bible puts down and rejects the theological ideas of Babylon, Egypt, the Hittites, and the Canaanites. This process, which Currid terms ‘polemical theology’, serves to demonstrate the unique sovereignty of the God of Israel. This is a very positive approach to the issues raised by the extrabiblical parallels and is greatly preferable to seeing the parallels as showing the Bible as simply borrowed pagan ideas and myths.”—Gordon Wenham, Adjunct Professor, Old Testament, Trinity College, Bristol, England“In this vital work John Currid presents an enormously useful approach to understanding the relationship of the Old Testament to the literature and thought of Israel’s ancient Near Eastern neighbors. This book is certainly a must read for any Old Testament scholar, yet it also provides a relevant and readable introduction for every student of Scripture.”—David W. Chapman, Professor of New Testament and Archaeology, Covenant Theological Seminary; author, Ancient Jewish and Christian Perceptions of Crucifixion“A rising influential voice in Old Testament studies is asserting that the biblical worldview, while monotheistic, often parallels and at times pirates with minimal discrimination the pre-enlightened religious ideas and rituals of ancient Israel’s neighbors. In contrast, John Currid persuasively demonstrates in Against the Gods that the Bible’s tendency is not to appropriate but to dispute and repudiate pagan myths, ideas, identities, and customs. This important introduction to Old Testament polemical theology provides a balanced corrective to many current comparative studies.”—Jason S. DeRouchie, Associate Professor of Old Testament, Bethlehem College and Seminary“If you're like me, you need to know a lot more about biblical backgrounds and how to think about them. John Currid's Against the Gods is a great place to start.”—James M. Hamilton Jr., Associate Professor of Biblical Theology, The Southern Baptist Theological Seminary; author, God’s Glory in Salvation through Judgment

    It has been over twenty-five years since an evangelical New Testament scholar has written a textbook survey of this type. Today the landscape of Jesus and Gospel studies has been radically transformed by new questions and critical challenges. No less remarkable is the contemporary renaissance of our knowledge of the world of Jesus. In Jesus the Messiah Robert Stein draws together the results of a career of research and writing on Jesus and the Gospels. Every episode in the life of Jesus is here treated with historical care and attention to its significance for understanding the life and ministry of Jesus. Clearly written, ably argued and geared to the needs of students, Jesus the Messiah will give probing minds a sure grounding in the life and ministry of Jesus.

    But the Bible's story comes not from humanity, but from God. Author, T. Desmond Alexander, suggests that God has given us the reasons for creation and our existence in the Bible. "by resolving an intricate plot that sheds light on the entire story," Alexander writes. Using this theory to start from the denouement, or resolution, in Revelation's last verses and work backward, Alexander pieces together the Bible's overarching plot. The resulting picture reveals the reasons for creation and life that have eluded those who seek to answer life's biggest questions without first placing themselves in God's story.

    Francis's call is a call to return to the basics of Christianity. It is a call to Christians to reach back to their roots so that their spiritual lives can draw strength from the pure waters of the Gospel instead of being choked by manmade traditions and worldly concerns. In the words of G. K. Chesterton, the coming of Francis "marked the moment when men could be reconciled not only to God but to nature and, most difficult of all, to themselves. ... his whole function [was] to tell men to start afresh and, in that sense, to tell them to forget" (124). While St. Francis of Assisi is one of the most beloved saints in history, the relevancy of St. Francis for our times in light of the election of Pope Francis has yet to be explored. This book is written with the intention of filling that gap. While it is biographical in nature, it also freely explores themes that relate to St. Francis but are not a part of his life. This book is about more than the life of St. Francis of Assisi; it is about the impact this beloved saint has had through his imitation of Christ, his love of poverty, the Franciscan movement, and his profound influence on Pope Francis.

    Jackie grew up fatherless, experienced gender confusion, and embraced both masculinity and homosexuality with every fiber of her being. She knew that Christians had a lot to say about all of the above. But was she supposed to change herself? How was she supposed to stop loving women, when homosexuality felt more natural to her than heterosexuality ever could?At age nineteen, Jackie came face-to-face with what it meant to be made new. And not in a church, or through contact with Christians. God broke in and turned her heart toward Him right in her own bedroom in light of His gospel.Read in order to understand. Read in order to hope. Or read in order, like Jackie, to be made new.

    Orthodoxy continues to be a subject of enormous interest among Western Christians and the author believes that an understanding of its standpoint is necessary before the Roman Catholic and Protestant Churches can be reunited. In this newly revised and updated edition he explains the Orthodox views on widely ranging matters as Ecumenical Councils, Sacraments, Free Will, Purgatory, the Papacy and the relationship between the different Orthodox churches.In Part One he describes the history of the Eastern Church over the last two thousand years with particular reference to its problems in twentieth-century Russia: and in Part Two he explains the beliefs and worship of the Orthodox Church today. Finally, he considers the possibilities of reunion between the East and the West. In this latest edition, he takes full account of the totally new situation confronting Eastern Christians since the collapse of Communism.