But before Custer or Lewis and Clark, before the first Conestoga wagons rumbled across the Plains, it was the East that marked the frontier—the boundary between complex Native cultures and the first colonizing Europeans.Here is the older, wilder, darker history of a time when the land between the Atlantic and the Appalachians was contested ground—when radically different societies adopted and adapted the ways of the other, while struggling for control of what all considered to be their land.The First Frontier traces two and a half centuries of history through poignant, mostly unheralded personal stories—like that of a Harvard-educated Indian caught up in seventeenth-century civil warfare, a mixed-blood interpreter trying to straddle his white and Native heritage, and a Puritan woman wielding a scalping knife whose bloody deeds still resonate uneasily today. It is the first book in years to paint a sweeping picture of the Eastern frontier, combining vivid storytelling with the latest research to bring to life modern America’s tumultuous, uncertain beginnings.

    In Joseph Smith, he employs his keen insight and rich storytelling gift to explore one of the period's major figures. The most important reformer and innovator in American religious history, Joseph Smith has remained a fascinating enigma to many both inside and outside the Mormon Church he founded. Born in 1805, Smith grew up during the "Second Great Awakening," when secular tumult had spawned radical religious fervor and countless new sects. His contemplative nature and soaring imagination the first of his many visions occurred at the age of fourteen were nurtured in the close, loving family created by his deeply devout parents. His need to lead and be recognized was met by his mission as God's vehicle for a new faith and by the hundreds who, magnetized by his charm and charismatic preaching, gave rise to the Mormon Church. Remini brings Smith into unprecedented focus and contextualizes his enduring contribution to American life and culture within the distinctive characteristics of an extraordinary age."

    Beginning in the eleventh century and ending as late as the eighteenth, these holy wars were waged against Muslims and other enemies of the Church, enlisting generations of laymen and laywomen to fight for the sake of Christendom.Crusading features prominently in today's religio-political hostilities, yet the perceptions of these wars held by Arab nationalists, pan-Islamists, and many in the West have been deeply distorted by the language and imagery of nineteenth-century European imperialism. With this book, Jonathan Riley-Smith returns to the actual story of the Crusades, explaining why and where they were fought and how deeply their narratives and symbolism became embedded in popular Catholic thought and devotional life.From this history, Riley-Smith traces the legacy of the Crusades into modern times, specifically within the attitudes of European imperialists and colonialists and within the beliefs of twentieth-century Muslims. Europeans fashioned an interpretation of the Crusades from the writings of Walter Scott and a French contemporary, Joseph-Fran�ois Michaud. Scott portrayed Islamic societies as forward-thinking, while casting Christian crusaders as culturally backward and often morally corrupt. Michaud, in contrast, glorified crusading, and his followers used its imagery to illuminate imperial adventures.These depictions have had a profound influence on contemporary Western opinion, as well as on Muslim attitudes toward their past and present. Whether regarded as a valid expression of Christianity's divine enterprise or condemned as a weapon of empire, crusading has been a powerful rhetorical tool for centuries. In order to understand the preoccupations of Islamist jihadis and the character of Western discourse on the Middle East, Riley-Smith argues, we must understand how images of crusading were formed in the nineteenth and twentieth centuries.

    Winner of the Letitia Brown Memorial Publication Prize.

    It is a collection of religious and philosophic texts gathered and translated into Coptic by fourth-century Gnostic Christians and translated into English by dozens of highly reputable experts. First published in 1978, this is the revised 1988 edition supported by illuminating introductions to each document. The library itself is a diverse collection of texts that the Gnostics considered to be related to their heretical philosophy in some way. There are 45 separate titles, including a Coptic translation from the Greek of two well-known works: the Gospel of Thomas, attributed to Jesus' brother Judas, and Plato's Republic. The word gnosis is defined as "the immediate knowledge of spiritual truth." This doomed radical sect believed in being here now--withdrawing from the contamination of society and materiality--and that heaven is an internal state, not some place above the clouds. That this collection has resurfaced at this historical juncture is more than likely no coincidence.--P. Randall Cohan

    But the story did not end there. All settlers had to become linguists, traders, and explorers, and yet not forget their roots and customs from the old country. With the aid of exciting contemporary documents, Rebecca Fraser brings to life of an ordinary family, the Winslows, made less ordinary by their responses to the challenges of the New World. The very special relationship between Edward Winslow and Massassoit chief of the Wampanoags is commemorated in the first Thanksgiving. But fifty years later Edward's son Josiah was commander in chief of the New England militias against Massassoit's son in King Philip's War.Written with the pace of an epic, this is a story that is both national but intimate and human, chronicling as the Winslows made the painful decisions that ensured their survival in America.

    Like John Bunyan in Bedford gaol, Samuel Rutherford did his best work while suffering imprisonment for the gospel. His opponents had meant to silence him but instead they perpetuated his ministry through the centuries for it was out of this period that most of his famous Letters came. Addressed to high and low they were so prized by the recipients that the first collection by Robert McWard appeared in 1664 just three years after Rutherford's death. the successive editions contained more letters until they grew to the 365 in Andrew Bonar's classic edition. From this, 'the most remarkable series of devotional letters that the literature of the Reformed churches can show', the great leaders in the Church as well as the humblest Christians have drawn strength. It is said of Robert Murray M'Cheyne that 'the Letters of Samuel Rutherford were often in his hand.' This abridged edition contains sixty-nine of these letters.This abridged edition contains 69 of the letters. The complete, unabridged edition is Letters of Samuel Rutherford (with biographical introduction by Andrew Bonar) also published by The Banner of Truth.

    In the meantime the Pastor of Northampton, Missionary to the Indians in Stockbridge, and President of the New Jersey College (later Princeton) has been increasingly recognized as the greatest intellectual figure in eighteenth-century America. Never before has so much material by Edwards or such detailed studies of his thought been available. Yet many of those who have led this renaissance of Edwards studies remain personally out of sympathy with almost every one of their subject's personal convictions. Special interest therefore attaches to Iain H. Murrary's carefully-researched biography. Writing with the easy style, spiritual insight and sympathy with his subject which marks his other biographical works, Murray builds on the older lives of Edwards, but also harvests material from more recent studies. Iain Murray believes that Edwards cannot be understood apart from his faith. Only when seen first and foremost as a Christian do his life and writings make sense.

    They weren’t. Having earlier seized control of the vessel and slaughtered most of the crew, they were staging an elaborate ruse, acting as if they were humble servants. When Delano, an idealistic, anti-slavery republican, finally realized the deception, he responded with explosive violence.Drawing on research on four continents, The Empire of Necessity explores the multiple forces that culminated in this extraordinary event—an event that already inspired Herman Melville’s masterpiece Benito Cereno. Now historian Greg Grandin, with the gripping storytelling that was praised in Fordlandia, uses the dramatic happenings of that day to map a new transnational history of slavery in the Americas, capturing the clash of peoples, economies, and faiths that was the New World in the early 1800s.

    “Fascinating, brave & sometimes infuriating” (Time), this dark history is more than a chronicle of religion. It's the central tragedy of Western civilization, its fault lines reaching deep into our culture to create “a deeply felt work” (San Francisco Chronicle) as Carroll wrangles with centuries of strife & tragedy to reach a courageous & affecting reckoning with difficult truths.

    Before the ProgressiveEra most Americans lived on farms, working from before sunrise to after sundown every day except Sunday with tools that had changed very little for centuries. Just three decades later, America was utterly transformed into a diverse, urban, affluent, leisure-obsessed, teeming multitude. Thisexplosive change was accompanied by extraordinary public-spiritedness as reformers--frightened by class conflict and the breakdown of gender relations--abandoned their traditional faith in individualism and embarked on a crusade to remake other Americans in their own image.The progressives redefined the role of women, rewrote the rules of politics, banned the sale of alcohol, revolutionized marriage, and eventually whipped the nation into a frenzy for joining World War I. These colorful, ambitious battles changed the face of American culture and politics andestablished the modern liberal pledge to use government power in the name of broad social good. But the progressives, unable to deliver on all of their promises, soon discovered that Americans retained a powerful commitment to individual freedom. Ironically, the progressive movement helpedreestablish the power of conservatism and ensured that America would never be wholly liberal or conservative for generations to come.Michael McGerr's A Fierce Discontent recreates a time of unprecedented turbulence and unending fascination, showing the first American middle-class revolution. Far bolder than the New Deal of FDR or the New Frontier of JFK, the Progressive Era was a time when everything was up for grabs andperfection beckoned.

    Half a century later, Massasoit's son, King Philip, had been shot at the end of a bloody two-year conflict. The war began as a skirmish between the Wampanoag and the English on the frontier of Plymouth colony and ended with many of the New England's settlements reduced to ashes. As many as 800 colonists were killed, but the Native Americans suffered even greater losses in their pivotal struggle against the colonists. Devastated by disease and famine, the native peoples of southern New England were violently removed from their ancestral homelands. Three hundred years later, their fight for justice has been all but erased from the history books.At once an in-depth history of this pivotal war and a guide to the historical sites where the ambushes, raids, and battles took place, King Philip's War expands our understanding of American history and provides insight into the nature of colonial and ethnic wars in general. Through a careful reconstruction of events, first-person accounts, period illustrations, and maps, and by providing information on the exact locations of more than fifty battles, King Philip's War is useful as well as informative. Students of history, colonial war buffs, those interested in Native American history, and anyone who is curious about how this war affected a particular New England town, will find important insights into one of the most seminal events to shape the American mind and continent.

    McPherson presented a fascinating, concise general history of the defining American conflict. With What They Fought For, he focuses his considerable talents on what motivated the individual soldier to fight. In an exceptional and highly original Civil War analysis, McPherson draws on the letters and diaries of nearly one thousand Union and Confederate soldiers, giving voice to the very men who risked their lives in the conflict. His conclusion that most of them felt a keen sense of patriotic and ideological commitment counters the prevailing belief that Civil War soldiers had little or no idea of what they were fighting for. In their letters home and their diaries--neither of which were subject to censorship--these men were able to comment, in writing, on a wide variety of issues connected with their war experience. Their insights show how deeply felt and strongly held their convictions were and reveal far more careful thought on the ideological issues of the war than has previously been thought to be true. Living only eighty years after the signing of the Declaration of Independence, Civil War soldiers felt the legacy and responsibility entrusted to them by the Founding Fathers to preserve fragile democracy--be it through secession or union--as something worth dying for. In What They Fought For, McPherson takes individual voices and places them in the great and terrible choir of a country divided against itself. The result is both an impressive scholarly tour de force and a lively, highly accessible account of the sentiments of both Northern and Southern soldiers during the national trauma of the Civil War.

    Joseph Smith, the first prophet of this dispensation, taught:“The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it.”Every prophet who has succeeded Joseph Smith has added his personal witness of the divine mission of the Savior. The First Presidency affirmed:“As those who are called and ordained to bear witness of Jesus Christ to all the world, we testify that He was resurrected on that Easter morning nearly two thousand years ago, and that He lives today. He has a glorified, immortal body of flesh and bones. He is the Savior, the Light and Life of the world.”Millions of faithful Saints have also had testimonies of the divinity of Jesus Christ. This knowledge has motivated them to make the sacrifices necessary to build The Church of Jesus Christ of Latter-day Saints, the kingdom of God on the earth. The story of the establishment of the Church is one of faith, consecration, and joy. It is the story of living prophets who taught the truths of God to the modern world. It is the story of men and women from all walks of life who sought for the fulness of the gospel of Jesus Christ and, upon finding it, were willing to pay the price of becoming the Savior’s disciples. These stalwart Saints pressed on through sufferings and hardships, witnessing even in their darkest hours of the goodness of God and the joy of his love. They have left a legacy of faith, courage, obedience, and sacrifice.The heritage of faith continues today. Latter-day Saints throughout the world are modern pioneers in their own homelands, where they live with faith and courage in a time fraught with new challenges and opportunities. There are pages of history yet to be written. We each have an opportunity to leave a heritage for generations to follow that will help them understand the joy of living and sharing the gospel of Jesus Christ.As we learn more about the faith of those who have gone before us, we can better understand those with whom we have joined hands in bearing witness of the Savior and helping to establish his kingdom. We can determine to live more righteously as faithful disciples of the Lord Jesus Christ.

    He had the strong conviction, that saints should be marked by their holiness, therefore matters of the heart were of the utmost importance in the Christian life.