At the urging of many people whom I admire, I have attempted to describe some of the experiences and feelings I encountered those many years ago. The main purpose of this book is to emphasize the overwhelming need for faith in our lives. I realize that in some ways I am describing a time and a place and circumstances that no longer exist. Yet in other ways, I am describing feelings and challenges that are as old as time and as fresh as the morning sun. I am convinced that regardless of the physical background or the decade our life's experiences are cast against, the need for love and faith to bring meaning to our lives and reason for our decisions remains unchanged. I do not apologize for the time, the place, or the circumstances described, as that was the way it was. I suppose most people who have passed through this planet earth have lived and died closer to the type of life described herein than the hectic one we live in America today. We all need more faith, and I know we can learn from others. In looking back and reading letters and other items written at the time, I have tried to describe how I felt then. I had no feeling that I was going into a particularly hard situation or that things were going to be tough. I had no thought of doing anything unusual, but rather simply wanted to do my best to get through each day doing as much good and as little damage as possible.

    The author of "A Woman's Book of Life" takes a personal, scientific, historical, and practical look at the unique ways in which women approach ritual, spirituality, and God.

    At once shocking, heartbreaking, and inspiring, Wall’s story of subjugation and survival exposes the darkness at the root of this rebel offshoot of the Mormon faith.

    While officially intended to preserve the sacredness of the experience, the silence leaves many Latter-day Saints mystified. What are the derivation and development of the holy endowment, and if these were known, would the experience be more meaningful? Modern parishioners lack context to interpret the arcane and syncretistic elements of the symbolism.For instance, David Buerger traces the evolution of the initiatory rites, including the New Testament-like foot washings, which originated in the Ohio period of Mormon history; the more elaborate Old Testament-like washings and anointings, which began in Illinois and were performed in large bathtubs, with oil poured over the initiate’s head; and the vestigial contemporary sprinkling and dabbing, which were begun in Utah. He shows why the dramatic portions of the ceremony blend anachronistic events—an innovation foreign to the original drama.Buerger addresses the abandonment of the adoption sealing, which once linked unrelated families, and the near-disappearance of the second anointing, which is the crowning ordinance of the temple. He notes other recent changes as well. Biblical models, Masonic prototypes, folk beliefs, and frontier resourcefulness all went into the creation of this highest form of Mormon Temple worship. Diary entries and other primary sources document its evolution.

    . . combined. A man who believed from a blessing he received from Joseph Smith that if he never cut his hair he could never die in a fight. Assassins ambushed him, but no one could kill him, as confirmed by the Deseret News in 1918, stating he had passed through dangers "unscathed, as numerous as those recorded in the most lurid fiction" after it had interviewed numerous settlers who had known him. Gunfighters traveled hundreds of miles to "get him" - none succeeded. Outlaws actually sang compfire ballads about him. Latter-day Saints are proud to view him as a folk hero. Reading this book allows us to see what a real hero is. Famed British journalist Jules Remy wrote in 1861, "He is the stuff from which heroes are wrought. It is he who is ever at hand where there is a sacrifice to be made which can be of advantage to the oppressed." Richard Lloyd Dewey quotes hundreds of original sources - journals, letters, and court records - some from sources never before tapped - and weaves them all together in fascinating form. In the process he clarifies the controversies, dispels the shadows, and melts away the myriads of anti-Mormon myths. Journalistic, fast-flowing writing sweeps you through explosive early Mormon history with charm and style. He reports little known events and unravels a bizarre yet faith-promoting tale. The Deseret News of 1986 reports, "The writing is slick and the pace is fast. Dewey has done his homework." It's a story told with breadth and feeling . . . the most intriguing, ACCURATE account yet of Orrin Porter Rockwell. Also the most comprehensive, by far. As the definitive work on him, this fascinating, epic biography is as exciting to read as a first-rate novel. Beautifully illustrated by western artist Clark Kelley Price.

    Beguines were laywomen, not nuns, and thus did not take solemn vows and did not live in monasteries. The beguines were a phenomenal movement that swept across Europe yet they were never a religious order or a formalized movement. But there were common elements that rendered these women distinctive and familiar, including their common way of life, their unusual business acumen, and their commitment to the poor and marginalized. These women were essentially self-defined, in opposition to the many attempts to control and define them. They lived by themselves or together in so-called beguinages, which could be single houses for as few as a handful of beguines or, as in Brugge and Amsterdam, walled-in rows of houses (enclosing a central court with a chapel) where over a thousand beguines might live—a village of women within a medieval town or city. And each region of Europe has its own beguine stories to tell. Among the beguines were celebrated spiritual writers and mystics, including Mechthild of Magdeburg, Beatrijs of Nazareth, Hadewijch of Brabant, and Marguerite Porete, who was condemned as a heretic and burned at the stake in Paris in 1310. She was not the only beguine suspected of heresy, and often politics were the driving force behind such charges. Certain clerics defended beguines against charges of heresy, while other women had to go undercover by joining a Benedictine or Cistercian monastery. Amazingly, many beguine communities survived for a long time despite oppression, wars, the plague, and other human and natural disasters. Beguines lived through—and helped propel—times of great transition and reform. Beguines courageously spoke to power and corruption, never despairing of God’s compassion for humanity. They used their business acumen to establish and support ministries that extended education, health care, and other social services to the vulnerable. And they preached and taught of a loving God who desired a relationship with each individual person while calling to reform those who used God’s name for personal gain. What strength of spirit protected the lives of these women and their beguinages? What can we learn from them? What might they teach us? The beguines have much to say to our world today. This book invites us to listen to their voices, to discover them anew.

    A Short History of The Church of Jesus Christ of Latter-day Saints

    Each chapter examines a topic that offers call-to-action exercises incorporated into each lesson. Together, the chapters take a look at history and current events through the lens of feminist theory and introduce an inclusive and wide range of feminist thoughts and perspectives. Includes an introduction to readers on how to use the book and an alphabetical list of ways to take feminist action.

    While never flinching from the realities of Latter-day Saint encroachment on Shoshone land and the racial ramifications of America’s spread westward, Parry offers messages of hope. As storyteller for his people, Parry brings the full weight of Shoshone wisdom to his tales—lessons of peace in the face of violence, of strength in the teeth of annihilation, of survival through change, and of the pliability necessary for cultural endurance. These are arresting stories told disarmingly well. What emerges from the margins of these stories is much more than a history of a massacre from the Shoshone perspective, it is a poignant meditation on the resilience of the soul of a people.--W. Paul Reeve, author of Religion of a Different Color: Race and the Mormon Struggle for Whiteness

    I've been called apostate, vigilante, and crazy bitch, and maybe I am. But some people call me a hero, and I'd like to think they're right too. If I am a hero, maybe it's because every time I can play a part in saving a child or a woman from a life of servitude and degradation, I'm saving a little piece of me, too.I was one of twenty-eight children born to my dad and his three wives. Indoctrinated to believe that the outside world was evil, and that I resided among the righteous, I was destined to marry a man chosen for me by the Prophet. I would then live in harmony with my sister-wives, bear many children, and obey and serve my future husband in this life and throughout eternity. But my innocence didn't last long. While still a child, I understood that the church of the righteous was nothing but a church of lies.When I was eight years old my father sexually molested me for the first time, raping me when I was twelve. I tried to kill myself. Beaten, molested, taunted, and abused by family members alleging they only wanted to save my soul became a daily routine, I ran from this abuse more than once in my early teens--even attempting to cross the desert on foot. My family hunted me down. I thought government agencies would provide me safety if I reported my father. Instead, police and social services colluded with the FLDS to return me to my family and I ended up back inside polygamy, right where I started."Flora goes on from there to tell the dramatic true story of how she ultimately escaped and has been fighting against frustrating obstacles with hard fought successes in rescuing women and children from the FLDS. It's a story you can't put down.

     • Dramatic re-telling of a terrible but little-known tragedy: In 1856, 220 Mormons traveling west to Utah, pushing and pulling their belongings in handcarts, died of malnutrition and hypothermia. Roberts draws on contemporary letters and diaries to re-create the drama and suffering. • A powerful indictment of Brigham Young: Young had been warned that the pilgrims were at risk from winter storms; he could have waited until the next year or sent aid eastward sooner but failed to do so until it was too late. Not only have Young’s biographers ignored or minimized this tragic and preventable event, they’ve tacitly accepted the official version of the story, which casts it as an unavoidable act of God that tested—and proved—the faith and steadfastness of the Mormon spirit. • Follows the success of other books about the Mormons: Devil’s Gate will appeal to the same readers that made Jon Krakauer’s Under the Banner of Heaven and Steven Naifeh and Gregory White Smith’s The Mormon Murders into explosive, national bestsellers.

    Worthy: Celebrating the Value of Women offers insights for both women and men as they more fully grasp that truth through the study of Scripture. Bestselling author Elyse Fitzpatrick and pastor Eric Schumacher explore how women fit into the storyline of the Bible, offering a transformative view of women, their Maker, and their essential role in the plan of redemption. Readers will be informed and encouraged as Worthy uncovers how God values, empowers, and works through women.Study questions and a "Digging Deeper" section will help men and women alike discover how to cherish, value, and honor one another for God's glory.

    50-black-and-white photos.

    When We Were Outlaws offers a rare view of the life of a radical lesbian during the early cultural struggle for gay rights, Women’s Liberation, and the New Left of the 1970s. Brash and ambitious, activist Jeanne Córdova is living with one woman and falling in love with another, but her passionate beliefs tell her that her first duty is "to the revolution”---to change the world and end discrimination against gays and lesbians. Trying to compartmentalize her sexual life, she becomes an investigative reporter for the famous, underground L.A. Free Press and finds herself involved with covering the Weather Underground and Angela Davis, exposing neo-Nazi bomber Captain Joe Tomassi, and befriending Emily Harris of the Symbionese Liberation Army. At the same time she is creating what will be the center of her revolutionary lesbian world: her own newsmagazine, The Lesbian Tide, destined to become the voice of the national lesbian feminist movement.By turns provocative and daringly honest, Cordova renders emblematic scenes of the era---ranging from strike protests to utopian music festivals, to underground meetings with radical fugitives---with period detail and evocative characters. For those who came of age in the 70s, and for those who weren’t around but still ask, "What was it like?", Outlaws takes you back to re-live it. It also offers insights about ethics, decision making and strategy, still relevant today.With an introduction by renowned lesbian historian Lillian Faderman, When We Were Outlaws paints a vivid portrait of activism and the search for self-identity, set against the turbulent landscape of multiple struggles for social change that swept hundreds of thousands of Americans into the streets.

    African slave, homeless exile, surrogate mother, Hagar's story provides an image of survival and defiance appropriate to black women today. Exploring all the themes inherent in Hagar's story -- poverty and slavery, ethnicity and sexual exploitation, exile and encounters with God -- Sisters in the Wilderness traces parallels in the history of African-American women from slavery to the present. A particular theology -- a womanist theology -- emerges from this shared experience; specifically, from the interplay of oppressions on account of race, sex, and class. In Part I, Williams shows how reading Hagar's story exemplifies the issues and problems black women face. The "forced motherhood," "single motherhood" and "surrogate motherhood" Hagar experienced have been part of black women's lives. Williams also explores the dismal reality of contemporary "racial narcissistic...consciousness" which finds its parallel in Hagar's travail as foreign servant and outcast. Finally, there is the religious resonance of Hagar's sojourns in the wilderness and her encounters with God. These themes Williams finds echoed in the cultural and literary traditions of African-American women. Part II considers the theological implications of the womanist understanding of Hagar's history. Williams explores the relationship between womanist and black liberation theology, and womanist theology and the black church. Through the combination of social history, political theology, and literary criticism, Williams demonstrates how approaching theology consciously informed by the awareness of the identity of black women results in a rich and vibrant knowledge of the sacred. Sisters in the Wilderness provides a reconstruction of "God-talk"