First published in French in 1839 as an appendix to Jean Anthelme Brillat-Savarin’s Physiology of Taste, this Treatise was at once Balzac’s effort at addressing what he perceived to be an oversight in that cornerstone of gastronomic literature, a chapter toward his never-completed body of analytic studies (alongside such essays as Treatise on Elegant Living) that were to form an overarching “pathology of social life,” as well as a meditation on the the role pleasure and excess play in shaping society. If the science behind Balzac’s inquiry on the impact of five stimulants—tea, sugar, coffee, alcohol, and tobacco—on the human body is now outdated (“The future of the human race depends on mucus” is but one of the memorable statements to be found in this text), his thesis in which intellectual benefit requires a corollary in bodily and societal harm highlights a thread to be found throughout his work and his life.Balzac here describes his “terrible and cruel method” for brewing a coffee that can help the artist and author find inspiration (not recommended for blonds of weak constitution), explains why tobacco can be credited with having brought peace to Germany, and describes his first experience of alcoholic intoxication (which required seventeen bottles of wine and two cigars). Beyond its braggadocio and whimsy, though, this treatise ultimately speaks to Balzac’s obsession with death and decline, and attempts to confront in capsule form the broader implications of dissipating one’s vital forces, one’s energies, one’s inspiration, and, ultimately, one’s life.Honoré de Balzac (1799–1850), was a true monolith of French letters, one of the fathers of realism, and a great abuser of coffee. His Human Comedy ended up consisting of over one hundred interlinked stories and novels, and featured a cast of some two thousand characters. One of the earliest components of this enormous body of work was a never-completed four-part Pathology of Social Life. Balzac’s physiologies and nonfiction sociological studies read like the casebooks of a sociological Sherlock Holmes, and remain the least-known components to Balzac's sprawling Comedy.“An unwitting revolutionary”—Victor Hugo“[Balzac] groups a complete history of French society from which, even in economic details … I have learned more than from all the prefessional historians, economists, and statisticians of the period altogether”—Friedrich Engels

    Social protest and poetry; reality and myth; nostalgia for an uncorrupted, golden past; sensual human enjoyment of the present; 'magic' rather than lineal time, and, above all, a tender, compassionate love for the living, fertile, wondrous land and the struggling, hopeful people of Guatemala.—Saturday Review • Winner of the 1967 Nobel Prize for Literature

    Who was this young man? A fascist hero whose memory is an embarrassment or a committed idealist who happened to fall on the wrong side of history? Is it possible to be a moral person defending an immoral cause? Through visits back to his parents' village in southern Spain, interviews with survivors, and research into the murkiest corners of the war, the author pieces together the life of this enigmatic figure and of an entire generation. This sui generis work combines intimate family history, investigative scholarship, personal confession, war stories, and road trips, finally becoming a transcendent portrait of a country's indelible scars--a book about heroism, death, the persistence of the past, and the meaning of an individual life against the tapestry of history.

    In each town he raises the ghosts that inhabit the houses and monuments: Kafka and Freud; Wittgenstein and Marcus Aurelius; Lukcs, Heidegger, and Cline; Canetti and Ovid. He also encounters a host of more obscure but no less intriguing personalities--philosophers, novelists, diplomats, and patriots--on an odyssey that brings middle-European culture to life in its most picturesque and evocative forms.Danube is among the first of a new list of nonfiction paperbacks published as Harvill Press Editions.

    After his death his little treasury of absurdities, of half-truths and social lies, was published as a Dictionnaire des idées reçues. Because its devastating humor and irony are often dependent on the phrasing in vernacular French, the Dictionnaire was long considered untranslatable. This notion was taken as a challenge by Jacques Barzun. Determined to find the exact English equivalent for each “accepted idea” Flaubert recorded, he has succeeded in documenting our own inanities. With a satirist’s wit and a scholar’s precision, Barzun has produced a very contemporary self-portrait of the middle-class philistine, a species as much alive today as when Flaubert railed against him.

    By turns sweet and comic, sentimental and serious, Joseph Bottum's "Dakota Christmas" is an instant Christmas classic. In this beautifully written account of the mad joys and wild emotions of Christmas for children, Bottum captures the universal spirit of the season even while he recounts his memories with a sharp particularity that brings them alive for readers."Her hair was the same thin shade of gray as the weather-beaten pickets of the fence around her frozen garden," he writes of one chance Christmas encounter. "She had a way with horses, and she was alone on Christmas Eve. There is little in my life I regret as much as that I would not stay for just one cookie, just one cup of tea.""Joseph Bottum is one of America’s most gifted writers, with a perfect ear and a matchless style," the essayist Andrew Ferguson notes of "Dakota Christmas." And "to watch him deck the halls with his customary humor and generosity of spirit is glad tidings indeed--guaranteed to make your Yuletide bright.""Families have always loved brief Christmas classics that could be read aloud by the fire," adds Michael Novak. "Joseph Bottum's 'Dakota Christmas' is such a classic."

    He has taken part in all the significant developments and knows most of the important writers personally. His familiarity with the history of sf is unsurpassed, including UTOPIA, FRANKENSTEIN, the stories of Jules Verne and the concerns of today's writers.ASIMOV ON SCIENCE FICTION is just that: the Grand Master's views on his subject. There is no other book like it.

    Brilliantly resisting the postcard kitsch typically associated with her subject, On Lighthouses is a sweeping work that connects figures such as Robert Louis Stevenson, Virginia Woolf, Walter Benjamin, and Anne Carson; Barrera’s interconnected essays offer a mesmerizing portrait—historical, literary, and decidedly personal—of her obsession, those structures whose message is “first and foremost, that human beings are here.” On Lighthouses, described as “alluring and arresting as the landscapes and stories it conveys” by the Los Angeles Review of Books, takes readers on a journey from raging sea to cold stone—from a hopeless isolation to a meaningful one—concluding at last in a place of peace.

    P. Lovecraft, the seminal, enigmatic horror writer of the early 20th century. Houellebecq’s insights into the craft of writing illuminate both Lovecraft and Houellebecq’s own work. The two are kindred spirits, sharing a uniquely dark worldview. But even as he outlines Lovecraft’s rejection of this loathsome world, it is Houellebecq’s adulation for the author that drives this work and makes it a love song, infusing the writing with an energy and passion not seen in Houellebecq’s other novels to date.

    It is set in Lisbon as Portugal's African colonies gain their independence in the mid-1970s. In a contemporary response to Camoes's conquest epic 'The Lusiads', Antunes imagines Vasco da Gama and other heroes of Portuguese explorations beached amid the detritus of the empire's collapse. Or is it the modern colonials -- with their mixed-race heritage and uneasy place in the "fatherland" -- who have somehow ended up in sixteenth-century Lisbon? As da Gama begins winning back ownership of Lisbon piece by piece in crooked card games, four hundred years of Portuguese history mingle -- the caravels dock next to Iraqi oil tankers, and the slave trade rubs shoulders with the duty-free shops. The Return of the Caravels is a startling and uncompromising look at one of Europe's great colonial powers, and how the era of conquest reshaped not just Portugal but the world. "... the voice of Nabokov by way of Cortazar, Gogol by way of Dylan." -- Jonathan Levi, Los Angeles Times Book Review "Antunes has empathy for the contradictions of human feeling. He is a warm-bloodied writer."-- Michael Pye, The New York Times Book Review "[Antunes] deserves a wide audience of discerning readers." -- Michael Mewshaw, The Washington Post Book World

    Known to millions by his pen name, Peter Hook, Fresan's hero has survived the death of his rock-star parents, and a childhood surrounded by 1960s excess, to become the most successful children's author of his generation, best loved as the creator of the time-traveling boy Jim Yang.Over the course of one night, Peter tells his life story--and that of J. M. Barrie, creator of Peter Pan--to the child actor cursed with playing Jim Yang in the movies. Gradually, a fantastical and terrible tale emerges, a tale of shadow identities and suicide, lost boys and foundlings. Moving between the Edwardian age and Swinging London, "Kensington Gardens "is an exploration of the charms and perils of nostalgia and children's literature from one of Latin America's most celebrated young novelists.

    On the primitive frontier of desert and mountain in the backwoods of Brazil, fifty-two hundred houses and every man, woman, and child who lived in them had been destroyed. The ten-month-long house-to-house battle, the agony of guerrilla warfare, the bitterness of "scorched earth" retreat was ended. The federal army of Brazil had defeated the religious mystic, the fanatic street preacher, the Messiah to thousands, who had led from December, 1986, to October, 1897, the strangest of all rebellions.Yet Antonio Conselheiro's personal war did not go unsung. Os Sertões—called Brazil's greatest epic—is Euclides da Cunha's searing, moving account of Conselheiro's struggle. It is a valiant cry of protest against oppression of the weak by the strong and a wise and compassionate record of a shocking totalitarian crime perpetrated against a handful of backwoodsmen in a little-known corner of the world.In this brilliant English translation by Samuel Putnam, Rebellion in the Backlands retains its force as a classic contribution to man's understanding of the human spirit and the human struggle.

    In this delightful classic -- now translated into English for the first time -- Rodari presents numerous and wonderful techniques for creating stories. He discusses these specific techniques in the context of the imagination, fairy tales, folk tales, children's stories, cognitive development, and compassionate education. Gianni Rodari was one of the founders of the innovative educational approach that began in Reggio Emilia, Italy, and is now making itself felt throughout the U.S. The Grammar of Fantasy grew out of a series of informal workshops that Rodari conducted for the teachers of Reggio Emilia.

    Thompson.

    Borges wanders from nostalgic reminiscence to literary criticism, and from philosophical speculation to political pronouncements. His thoughts on literature alone run the gamut from the Bible and Homer to Ernest Hemingway and Julio Cortázar. We learn that Dante is the writer who has impressed Borges most, that Borges considers Federico García Lorca to be a "second-rate poet," and that he feels Adolfo Bioy Casares is one of the most important authors of this century. Borges dwells lovingly on Buenos Aires, too.From the preface:For seven afternoons, the teller of tales preceded me, opening tall doors which revealed unsuspected spiral staircases, through the National Library's pleasant maze of corridors, in search of a secluded little room where we would not be interrupted by the telephone…The Borges who speaks to us in this book is a courteous, easy-going gentleman who verifies no quotations, who does not look back to correct mistakes, who pretends to have a poor memory; he is not the terse Jorge Luis Borges of the printed page, that Borges who calculates and measures each comma and each parenthesis.Sorrentino and translator Clark M. Zlotchew have included an appendix on the Latin American writers mentioned by Borges.Fernando Sorrentino is an Argentine writer born in Buenos Aires in 1942. His works have been translated into more than twelve languages.Clark M. Zlotchew is a professor of Spanish at SUNY Fredonia. Some of his areas of specialization: Jorge Luis Borges, 20th century Spanish-American Fiction, Literary Translation, and Literary Interview.