For Christians who are struggling to understand what it means to be pious and how to embrace the classic Christian practices of piety, Thank, Praise, Serve, and Obey shows that acts of piety are not simply rules to keep in order to be a "good" Christian, but how the new life in Christ is lived out in day-to-day life.

    Man's longing for paradise.

    Herjourney takes her from St. Jean Pied de Port in France, across thePyrenees to Spain, then westward to the ancient spiritual destinationof Santiago de Compostela.Through back-home reflections based on journal entries and postcards sentto her grand daughter, Mary describes engaging encounters with pilgrimsof all ages and motivations, close-range observations of numerous animalson the trails, and the daily tasks of finding food and a bed each evening.Readers will gain keen insight into the physical day to day rigors facing awalking pilgrim, as Mary endured several falls on the trails, a serious footinjury, copious rain, mud and unseasonal cold and hot weather.Grandma’s On the Camino will inspire pilgrims and armchair readersof any age with Mary’s adventures and coping mechanisms, calmnessunder pressure, humorous outlook on life and truly spiritual approachto walking the Camino Frances to Santiago de Compostela. You willwalk as a pilgrim with Mary through every word in the book.

    Wherever there is an attack on the organization of society, there is an attack on its religion. The basic faith of a society means growth in terms of that faith, but any tampering with its basic structure is revolutionary activity. The life of a society is its creed; a dying creed faces desertion or subversion readily. Every creed, however healthy, is also under continual attack; the culture which neglects to defend and further its creedal base is exposing its heart to the enemy's knife. Because of its indifference to its creedal basis in Biblical Christianity, western civilization is today facing death and is in a life and death struggle with humanism.Today humanism is the creedal basis of the various democratic and socialistic movements. The clearer the humanism, the more direct its use of power, because it operates in terms of a consistency of principle. The conservatives attempt to retain the political forms of the Christian West with no belief in Biblical Christianity. Apart from vague affirmations of liberty, they cannot defend their position philosophically. They therefore become fact finders: they try to oppose the humanists by documenting their cruelty, corruption, and abuse of office. If the facts carry any conviction to the people, they lead them only to exchange one set of radical humanists for reforming radical humanists. It is never their faith in the system which is shaken, but only in a form or representative of that system. The success of the subversives rests on their attack on the creed of the establishment, and its replacement by a new creed.Then the foundations are provided, the general form of the building is determined. When the creed is accepted, the social order is determined. There can therefore be no reconstruction of the Christian civilization of the west except on Christian creedal foundations.

    These two trends define life in Western society today. We are increasingly addicted to habits―and devices―that distract and "buffer" us from substantive reflection and deep engagement with the world. And we live in what Canadian philosopher Charles Taylor calls "a secular age"―an age in which all beliefs are equally viable and real transcendence is less and less plausible. Drawing on Taylor's work, Alan Noble describes how these realities shape our thinking and affect our daily lives. Too often Christians have acquiesced to these trends, and the result has been a church that struggles to disrupt the ingrained patterns of people's lives. But the gospel of Jesus is inherently disruptive: like a plow, it breaks up the hardened surface to expose the fertile earth below. In this book Noble lays out individual, ecclesial, and cultural practices that disrupt our society's deep-rooted assumptions and point beyond them to the transcendent grace and beauty of Jesus. Disruptive Witness casts a new vision for the evangelical imagination, calling us away from abstraction and cliché to a more faithful embodiment of the gospel for our day.

    Since its publication in Russian in 1963, it has been used as the main theology textbook at Holy Trinity Orthodox Seminary in Jordanville, New York; and since the publication of the first English edition in 1983, it has come to be regarded throughout the English-speaking world as one of the best introductory books on Orthodox theology. Written clearly, simply and concisely, this modern-day classic is accessible not only to theology students but to the contemporary layman in general. As one deeply rooted in the tradition of the Orthodox Church, Fr. Michael quotes abundantly from the Holy Scriptures and the writings of the Holy Fathers, being concerned to present, not human opinions, but Divine Revelation, which has been handed down to us as the Church s certain, unchanging teaching. EXPANDED THIRD EDITION: In the first English edition, Fr. Seraphim added many substantive footnotes in order to provide clarification on certain points or to introduce helpful information not included in the main text. In this third English edition, yet more notes have been added, primarily consisting of quotations from the Holy Fathers, in order to further elucidate Orthodox doctrines. This edition also includes a new preface, a new bibliography, and an expanded index.

    Tragically, theologians have often either set the two at odds or focused on one to the complete neglect of the other.In The Crucified King, Jeremy Treat demonstrates that Scripture presents a mutually enriching relationship between the kingdom and atonement that draws significantly from the story of Israel and culminates in the crucifixion of Christ the king. As Israel's messiah, he holds together the kingdom and the cross by bringing God's reign on earth through his atoning death. The kingdom is the ultimate goal of the cross, and the cross is the means by which the kingdom comes. Jesus' death is not the failure of his messianic ministry, nor simply the prelude to his royal glory, but is the apex of his kingdom mission. The cross is the throne from which he rules and establishes his kingdom.Using a holistic approach that brings together the insights of biblical and systematic theology, this book demonstrates not only that the kingdom and the cross are inseparable, but how they are integrated in Scripture and theology.

    The more prominent highlights of this history have acquired familiar names for the household of faith: Christus Victor, penal substitutionary, subjective, and governmental. Recently the penal substitutionary view, and particularly its misappropriations, has been critiqued, and a lively debate has taken hold within evangelicalism. This book offers a "panel" discussion of four views of atonement maintained by four evangelical scholars. The proponents and their views are: Gregory A. Boyd: Christus Victor view Joel B. Green: Kaleidescopic view Bruce R. Reichenbach: Healing view Thomas R. Schreiner: Penal Substitutionary view Following an introduction written by the editors, each participant first puts forth the case for their view. Each view is followed by responses from the other three participants, noting points of agreement as well as disagreement. This is a book that will help Christians understand the issues, grasp the differences and proceed toward a clearer articulation of their understanding of the atonement.

    An extraordinary work that revitalizes theology and Christian life by recovering the early roots of Trinitarian doctrine and exploring the enduringly practical dimensions of faith in God as a community of persons.

    It is a call to a lifestyle that considers first and foremost Jesus’ explicit, liberating message of sacrificial love.Shane and Tony candidly bring the words of Jesus to bear on contemporary issues of violence, community, Islam, hell, sexuality, civil disobedience, and twenty other critical topics for people of faith and conscience today. The resulting conversations reveal the striking truth that Christians guided unequivocally by the words of Jesus will frequently reach conclusions utterly contrary to those of mainstream evangelical Christianity.If the Jesus who speaks to you through the Gospels is at odds with the Christian culture you know, if you have ever wanted to stand up and say, “I love Jesus, but that’s not me,” Red Letter Revolution will prove that you are not alone—you may have been a Red Letter Christian all along.Endorsements:“This book, by a young and an elderly Christian, will help you decide how we Christians could change the world if we took the ‘red letter’ words of Jesus literally and seriously.” —President Jimmy Carter“In Red Letter Revolution the uncompromised truth of Jesus' teachings are given voice by two modern-day Christian leaders who do more than preach this Good News. They walk the talk and lead the way.” —Archbishop Desmond Tutu“I started reading this book and couldn't stop. . . . Thank you, Tony and Shane. Thank you for this book. May the movement spread around the world.” —Abuna Elias Chacour,?Melkite Catholic Archbishop of Galilee“Red Letter Revolution is an adrenaline-producing conversation with prophetic bite.” —Eugene H. Peterson, author of The Message Bible“I cannot over-emphasize or exaggerate the richness of this book.” —Phyllis Tickle, author of Emergence Christianity“In this courageous and well crafted book, we have a return to the core message of the Gospel from two Christians who first tried to live it themselves—and only then spoke." —Fr. Richard Rohr, O.F.M., Center for Action and Contemplation“Shane Claiborne and Tony Campolo are two of the most significant prophetic voices in the Christian world.” —Rabbi Michael Lerner, editor of Tikkun Magazine (tikkun.org)“This is a must-read book for anyone who is seeking to take Jesus’ call on their lives seriously.” —Jim Wallis, founder and editor of Sojourners magazine“If you ever wished you could eavesdrop on a conversation with two of the world's most interesting and inspiring Christians, just turn to page one.” —Brian D. McLaren, author/speaker (brianmclaren.net)

    Stanley Grenz presents the traditional themes of Christian doctrine -- God, humankind, Christ, the Holy Spirit, the church, and the last things--all within an emphasis on God's central program for creation, namely, the establishment of community. Masterfully blending biblical, historical, and contemporary concerns, Grenz's respected work provides a coherent vision of the faith that is both intellectually satisfying and expressible in Christian living. Available for the first time in paperback.

    In this treatise, Karl Rahner analyzes the place of the doctrine of the Trinity within Catholic theology and develops his own highly original and innovative reading of the doctrine, including his now-famous dictum.

    Now, using this simple method you'll learn the best way to put this important discipline to use for maximum spiritual benefit.

    Discussing among other topics, wisdom, salvation, loneliness and solitude, the author gives free reign to the discreet and compassionate intelligence that everywhere is a hallmark of his thinking. 'There is not one of these addresses that does not deserve careful scrutiny.' Times Literary Supplement