Written by more than sixty specialist from ten countries that tells the story of Christianity's 2000-year history.

    You'll treasure their insight, still fresh and vital. And you'll discover what it means to offer God your very best for His greatest purpose--to truly offer Him your utmost for His highest. This edition includes Chambers's text, updated by editor James Reimann, along with helpful subject and scripture indexes.

    An analysis of the claims of science shows that this discipline is just as much about faith and belief (vs. fact) as is Christian doctrine. Quantum mechanics has rendered atheism obsolete and has provided us with insights concerning the possible nature and origin of the Biblical God. Einstein's Special Theory of Relativity has virtually proved that we all live forever in some kind of timeless state. Quantum observation, a consequence of quantum physics, has provided us with strong evidence that the true God is He of the Bible. Augustine of Hippo said that he probably would never have been converted were it not for Plato. Other theses entertained in this volume are that mind is primary in our world, which is the thought of God; that God emanates from The Truth, synonymous with goodness and all that is good for cognitive individuals; that faith is much more than blind belief in Him; and that the history of the Jews provides us with powerful evidence that they are the chosen people of the true God. Christianity is unique among religions in terms of reason, logic, and common sense. Here is an example of the writing to be found in my book: "Quantum observation is heavily involved with the concept of form and substance, something that greatly interested Plato. In our world, we can discern two aspects of a material object: substance, the "stuff" of which it is composed, and form, which is its shape. These two characteristics are always connected on the human level of size; according to our physical senses, any separation of them is ridiculous. On the bizarre quantum level, however, elemental entities can exist as form alone or as substance alone. When these are in the state of form, they are waves, and, when they assume the mode of substance, they exist as discrete packets--ultimately, of energy. These are distinct bodies of substance that we call quanta. I am privileged to have received an endorsement of my work from Charles Taliaferro, Chair, Department of Philosophy, St. Olaf College; Editor-in-Chief, Open Theology. It reads as follows: "Because medical doctors or physicians have made vital contributions to philosophy, from Maimonides, Avicenna, and John Locke in the history of philosophy to Raymond Tallis today, it should not surprise us to see Dr. James Frederick Ivey's superb contribution to our philosophical reflection on the bearing of current physics on Biblical faith. Perhaps it takes a person well trained in the application of science in medicine to see the ways in which the application of science, especially modern physics, quantum mechanics, and relativity have important applications in our thinking about God, the Bible, and Judeo-Christianity. The terrain is not unexplored by philosophers, theologians, and popular writers, but it is rare to see the kind of engaging clarity, breadth, and conscientious, mature reflection to be found in Ivey's book." I have a second professorial endorsement that reads thus: "In his book, The Physics and Philosophy of the Bible, Dr. James Ivey, although a physician, has done his homework in both the physical sciences and philosophy. He argues that modern physics, relativity and quantum mechanics, strongly infer the existence of God. He concludes that the historical man, Jesus of Nazareth, was not a lunatic or a liar, but truly God. He submits that Biblical Christianity has all the truth in it and is radically different from all other faiths. His book is a must read for those who have problems with science versus theology." David A. Kaufmann, Ph.D., Past Secretary, Creation Research Society and Professor of Applied Physiology (Retired), University of Florida, Gainesville, FL.

    Translation of J'entre dans la vie, originally issued under title: Novissima verba.

    The NIV First-Century Study Bible is designed to give you an overview of the cultures that influenced those living in Biblical times in order to help you engage the text with more understanding--even if you are not a full time scholar. The Jewish Contextual Bible allows you to understand God’s Word in its original cultural context, bringing Scripture to life by providing fresh understanding to familiar passages, beloved stories and all the Scripture in between. The Jewish Contextual Bible will introduce you to a world vastly different from your own, and as a result, you'll truly experience all the Bible has to say to you.

    "To grasp what is meant by the Kingdom of God is to come very close to the heart of the Bible's gospel of salvation."--from the Preface

    Each lesson should be concluded with the corresponding lecture from the DVD or CD series, which contains expert commentary presented by Jeff Cavins. The Bible Timeline Study Kit includes:Study Set: Questions and ResponsesAn in-depth, 176-page set of Study Questions (including maps, charts, tables and note-pages) with a corresponding 88-page set of Responses provides you with a guide for your reading and Scripture study.Bible Timeline ChartA 33" full-color chart provides a visual overview of the books of the Bible. It allows you to track the growth of God's family from Creation to the establishment of the Church and see Bible history in context of world events.Bible Timeline BookmarkA full-color bookmark provides the significance for the color assigned to each time period and serves as a reference tool to mark your place in your Bible.Memory Bead WristbandThe t

    

    Here are the Apostles' Creed, the girlhood and betrothal of Mary and the childhood of Jesus--told in all their warmth, intimacy and humanity. 32 illustrations.

    This meditation on the spiritual life has inspired readers from Thomas More and St. Ignatius Loyola to Thomas Merton and Pope John Paul I. Written by the Augustinian monk Thomas à Kempis between 1420 and 1427, it contains clear instructions for renouncing wordly vanities and locating eternal truths. No book has more explicitly and movingly described the Christian ideal:

    In doing so Asimov illuminates the Bible's many obscure and mysterious passages, producing a valuable text for anyone interested in religion and history.

    It is literally the word of God, and, along with Sacred Tradition, is one of the two pillars upon which all our beliefs and practices rest. The Bible Compass provides readers with the tools to study the Word of God with confidence and purpose. This book demonstrates how to read the Bible within the living Tradition of the Catholic Church, and it addresses all the common questions about the Bible.

    It is an ache for the homecoming. The Greeks called it nostalgia.  Post-modern man, homeless almost by definition, cannot understand nostalgia. If he is a progressive, dreaming of a utopia to come, he dismisses it contemptuously, eager to bury a past he despises. If he is a reactionary, he sentimentalizes it, dreaming of a lost golden age. In this profound reflection, Anthony Esolen explores the true meaning of nostalgia and its place in the human heart. Drawing on the great works of Western literature from the Odyssey to Flannery O'Connor, he traces the development of this fundamental longing from the pagan's desire for his earthly home, which most famously inspired Odysseys' heroic return to Ithaca, to its transformation under Christianity. The doctrine of the fall of man forestalls sentimental traditionalism by insisting that there has been no Eden since Eden. And the revelation of heaven as our true and final home, directing man's longing to the next world, paradoxically strengthens and ennobles the pilgrim's devotion to his home in this world. In our own day, Christian nostalgia stands in frank opposition to the secular usurpation of this longing. Looking for a city that does not exist, the progressive treats original sin, which afflicts everyone, as mere political error, which afflicts only his opponents. To him, history is a long tale of misery with nothing to teach us. Despising his fathers, he lives in a world without piety. Only the future, which no one can know, is real to him. It is an idol that justifies all manner of evil and folly. Nostalgia rightly understood is not an invitation to repeat the sins of the past or to repudiate what experience and reflection have taught us, but to hear the call of sanity and sweetness again. Perhaps we will shake our heads as if awaking from a bad and feverish dream and, coming to ourselves, resolve, like the Prodigal, to "arise and go to my father's house."

    The reader will gain a better understanding of Old Testament prophets and prophetic literature.

    It was written after the Council of Ephesus (431) to explain his doctrine to an international audience. Cyril argues for the single divine subjectivity of Christ, and describes how it encompasses a full and authentic humanity in Jesus - a human experience that is not overwhelmed by the divine presence, but fostered and enhanced by it. Christology becomes then, for St Cyril, a paradigm for the transfigured and redeemed life of the Christian. There is an introduction to the historical and theological background of the time, of the text and to St Cyril himself.