He is the most pious and pithy, sound and sensible, suggestive and sober, terse and trustworthy . . . he is deeply spiritual, heavenly, profitable; finding good matter in every text, and from all deducting the most practical and judicious lessons . . . It is the Christian's companion, suitable to everybody, instructive to all."" Charles H. SpurgeonFrom Genesis to Revelation, Matthew Henry successfully combines practical application, devotional insight, and scholarship on the entire Bible. Henry has profound insights on the content, message and nature of God's divine revelation. Perfect for all readers of the Bible who want a convenient, comprehensive commentary.- Includes the entire text of Matthew Henry's original multi-volume commentary- Modern easy-to-read type- Portable- Attractive and affordable

    A noted Old Testament scholar offers this vivid look at Israel — its land, people, worship, lifestyles, and future — with special attention to questions about the current and future Israeli state.

    Arguing that a distinctively Christian reasoning has been swept away by secular modes of thought and politically correct assumptions, the author calls for the recovery of the authentically Christian mind. "America needs a shot of intellectual insulin directly to its oft-sleepy mind. Harry Blamires is calling out to Christians to think once again. To Blamires, Jesus is not some spongy source of giddy joy. He is the Christ-the hope of 'hard boiled' secularity." -Calvin Miller, Southwestern Baptist Theological Seminary "Must reading for those in places of spiritual leadership, and in whose hands in borne the responsibility for the nurturing of Christians." -Pulpit Helps Harry Blamires is a highly respected teacher and author of more than thirty books. He has won a wide following of both British and American readers for his provocative works in theology, education, English literature, and fiction. His other works include Where Do We Stand?, On Christian Truth, and The Post-Christian Mind.

    In Liturgical Theology, Simon Chan issues a call to evangelicals to develop a mature theology of the church--an ecclesiology that is grounded in the church's identity as a worshiping community. Evangelicals, he argues, are confused about the meaning and purpose of the church in part because they have an inadequate understanding of Christian worship. As a remedy for this ailment, Chan presents a coherent theology of the church that pays particular attention to the liturgical practices that have constituted Christian worship throughout the centuries. With a seasoned eye and steady hand, he guides the reader through these practices and unpacks their significance for theology, spirituality and the renewal of evangelicalism in the postmodern era. Chan's proposal advances the conversation among evangelicals regarding the relationship between theology and worship. In contrast to some theologians who have tended to emphasize a sociological analysis, Chan argues that we need to consider what is essential to the church's theological identity. Drawing on the larger Christian tradition, Chan argues that we discover that identity primarily in the structure and significance of Christian worship.

    But does it? In this greatly revised and expanded version of his controversial book, (formerly titled)The Christian and Alcoholic Beverages, Kenneth L. Gentry Jr. takes a thorough look at the issue, concluding that Scripture allows wine to be consumed both for health and pleasure-but in moderation. By careful lexical, exegetical and theological examination, God Gave Wine demonstrates from the Bible the error of those who demand either prohibition or abstention. With the backdrop of Psalm 104:14-15, Gentry shows that wine is God's blessing to man. Written in a pleasing and irenic style, Gentry's approach avoids the common pitfalls of emotionalism, cultural conditioning and ecclesiastical tradition, while remaining distinctively biblical.

    

    Its central figure, the Messiah Yeshua (Jesus), was and is a Jew. Vicarious atonement, salvation, immersion (baptism), the new covenant and the very concept of a Messiah are all Jewish. In sum, the New Testament is built upon and completes the Hebrew Scriptures.Freshly rendered from the original Greek into enjoyable modern English by a Messianic Jew (a Jew who honors Yeshua as the Messiah of Israel), the "Jewish New Testament" challenges Jews to understand that Yeshua is a friend to every Jewish heart and the New Testament a Jewish book filled with truths to be accepted and acted upon. At the same time, while reaffirming the equality of Gentiles and Jews in the Messianic Community, it challenges Christians to acknowledge the Jewishness of their faith and their oneness with the Jewish people.

    "Consumption of the Eucharist," he argues, "consumes one into the narrative of the pilgrim City of God, whose reach extends beyond the global to embrace all times and places." He develops the theme of the Eucharist as the basis for Christian resistance to the violent disciplines of state, civil society and globalization.

    A key point of contention is the meaning and authority of the biblical witness. In this brief book, two New Testament scholars discuss the relevant biblical texts on the subject of homosexual behavior and orientation. Discussing both Old Testament and New Testament texts, each author also raises important interpretive and moral questions and then offers a response to the other's main assertions. Chief questions examined by each include what the Bible has to say about homosexuality and homosexual behavior, the meaning of those texts in their cultural contexts, and the larger hermeneutical dilemma of what kind of authority the Bible's teaching, if recoverable, has for Christians today. A thoughtful and irenic dialogue, this volume can facilitate reflection and discussion among church members on a vital and contentious issue in American church life.

    Continuing his project of identifying the widespread consequences of monotheism, Stark shows that the Christian conception of God resulted--almost inevitably and for the same reasons--in the Protestant Reformation, the rise of modern science, the European witch-hunts, and the Western abolition of slavery. In the process, he explains why Christian and Islamic images of God yielded such different cultural results, leading Christians but not Muslims to foster science, burn witches, and denounce slavery.With his usual clarity and skepticism toward the received wisdom, Stark finds the origins of these disparate phenomena within monotheistic religious organizations. Endemic in such organizations are pressures to maintain religious intensity, which lead to intense conflicts and schisms that have far-reaching social results.Along the way, Stark debunks many commonly accepted ideas. He interprets the sixteenth-century flowering of science not as a sudden revolution that burst religious barriers, but as the normal, gradual, and direct outgrowth of medieval theology. He also shows that the very ideas about God that sustained the rise of science led also to intense witch-hunting by otherwise clear-headed Europeans, including some celebrated scientists. This conception of God likewise yielded the Christian denunciation of slavery as an abomination--and some of the fiercest witch-hunters were devoted participants in successful abolitionist movements on both sides of the Atlantic. For the Glory of God is an engrossing narrative that accounts for the very different histories of the Christian and Muslim worlds. It fundamentally changes our understanding of religion's role in history and the forces behind much of what we point to as secular progress.

    With pastoral sensitivity and respect for biblical authority, Keen breaks through current stalemates in the debate surrounding faith and sexual identity.The fresh, evenhanded reevaluation of Scripture, Christian tradition, theology, and science in Keen’s Scripture, Ethics, and the Possibility of Same-Sex Relationships will appeal to both traditionalist and progressive church leaders and parishioners, students of ethics and biblical studies, and gay and lesbian people who often feel painfully torn between faith and sexuality.

    It includes community, service, worship, proclamation, and instruction for all the members of the church from birth to death.

    . . You are the light of the world. Matthew 5:13-14 I also say to you that you are Peter, and on this rock I will build My church. Matthew 16:18 The world tries to define us in different ways. We try to define ourselves one way or another. But who are we really? How does God define us? The Gospel of Matthew was written to a group of Christians who didn't yet know who they were. They were faithful Jews in the synagogue community in Galilee who had found the Messiah. Jesus had changed everything. But how should they think of themselves now, as Jewish or Christian? What did it all mean? Matthew writes his Gospel to help his readers define their new identity as followers of Jesus the Messiah. Michael Card unpacks how Matthew's emphasis on fulfillment confirms their Jewish connection to the Torah, while his focus on the kingdom helps them understand their new identities in Christ. Matthew presents this process of redefinition as an exercise of the imagination, in which Jesus reshapes who we are in light of who he is. Come alongside Matthew in this pilgrimage, and discover how your new identity in Christ fulfills all that you are meant to be.

    Yet many church leaders feel unprepared to counsel church members who are struggling with difficult, multifaceted problems.David Powlison reminds pastors of their unique role as the shepherds of God's people, equipping them to apply biblical wisdom to the thoughts, values, moods, expectations, and decisions of those under their care.

    Topics include: mode of baptism, the church, infant baptism and more.