. ." or "Ashes to ashes, dust to dust," we may not know that they originated with The Book of Common Prayer, which first appeared in 1549. Like the words of the King James Bible and Shakespeare, the language of this prayer book has saturated English culture and letters. Here Alan Jacobs tells its story. Jacobs shows how The Book of Common Prayer--from its beginnings as a means of social and political control in the England of Henry VIII to its worldwide presence today--became a venerable work whose cadences express the heart of religious life for many. The book's chief maker, Thomas Cranmer, Archbishop of Canterbury, created it as the authoritative manual of Christian worship throughout England. But as Jacobs recounts, the book has had a variable and dramatic career in the complicated history of English church politics, and has been the focus of celebrations, protests, and even jail terms. As time passed, new forms of the book were made to suit the many English-speaking nations: first in Scotland, then in the new United States, and eventually wherever the British Empire extended its arm. Over time, Cranmer's book was adapted for different preferences and purposes. Jacobs vividly demonstrates how one book became many--and how it has shaped the devotional lives of men and women across the globe.

    Bernard Haisch contends that there is a purpose and an underlying intelligence behind the Universe, one that is consistent with modern science, especially the Big Bang and evolution. It is based on recent discoveries that there are numerous coincidences and fine-tunings of the laws of nature that seem extraordinarily unlikely.A more rational concept of God is called for. As astrophysicist Sir James Jeans wrote, "the Universe begins to look more like a great thought than like a great machine."Despite bestsellers by Christopher Hitchens, Richard Dawkins, and Sam Harris that have denounced the evils of religion and proclaimed that science has shown that there is no God, The Purpose-Guided Universe shows how one can believe in God and science.

    The New American Standard Version of the Holy Bible.

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    But modern times have forced the world’s tribes into a shared space, resulting in epic clashes of values along with unprecedented opportunities. As the world shrinks, the moral lines that divide us become more salient and more puzzling. We fight over everything from tax codes to gay marriage to global warming, and we wonder where, if at all, we can find our common ground. A grand synthesis of neuroscience, psychology, and philosophy, Moral Tribes reveals the underlying causes of modern conflict and lights the way forward. Greene compares the human brain to a dual-mode camera, with point-and-shoot automatic settings (“portrait,” “landscape”) as well as a manual mode. Our point-and-shoot settings are our emotions—efficient, automated programs honed by evolution, culture, and personal experience. The brain’s manual mode is its capacity for deliberate reasoning, which makes our thinking flexible. Point-and-shoot emotions make us social animals, turning Me into Us. But they also make us tribal animals, turning Us against Them. Our tribal emotions make us fight—sometimes with bombs, sometimes with words—often with life-and-death stakes. An award-winning teacher and scientist, Greene directs Harvard University’s Moral Cognition Lab, which uses cutting-edge neuroscience and cognitive techniques to understand how people really make moral decisions. Combining insights from the lab with lessons from decades of social science and centuries of philosophy, the great question of Moral Tribes is this: How can we get along with Them when what they want feels so wrong to Us? Ultimately, Greene offers a set of maxims for navigating the modern moral terrain, a practical road map for solving problems and living better lives. Moral Tribes shows us when to trust our instincts, when to reason, and how the right kind of reasoning can move us forward. A major achievement from a rising star in a new scientific field, Moral Tribes will refashion your deepest beliefs about how moral thinking works and how it can work better.

    The main worldviews each tend to stress a different central question. Secular humanism focuses on: What is the inherent value of human beings? Pantheism emphasizes: How do we escape suffering? Islam's main concern is: How is God great? Abdu Murray digs deeply into these three representatives of major worldviews of our day: secular humanism, pantheism and theism (specifically in the form of Islam). This lawyer and former Muslim brings compassion, understanding and clarity to his analysis, comparing the answers of each view to the central message of Christianity.

    In fact, the collapse of communism has created a vacuum quickly being filled by various alternative visions, ranging from ethnic nationalism to individualistic liberalism. But political ideologies are not merely a matter of governmental efficacy. Rather, political ideologies are intrinsically and inescapably religious--each carries certain assumptions about the nature of reality, individuals and society, as well as a particular vision for the common good. These fundamental beliefs transcend the political sphere, and the astute Christian observer should thus discern the subtle ways in which ideologies are rooted in idolatrous worldviews. In this comprehensive study, political scientist David Koyzis surveys the key political ideologies of our era, including liberalism, conservatism, nationalism, democracy and socialism. Each philosophy is given careful analysis and fair critique, unpacking the worldview issues inherent to each and pointing out essential strengths and weaknesses. Koyzis concludes by proposing alternative models that flow out of Christianity's historic engagement with the public square, retrieving approaches that hold promise for the complex political realities of the twenty-first century. Writing with broad, international perspective and keen analytical insight, Koyzis offers a sound guide for Christians working in the public square, culture watchers, political pundits and all students of modern political thought.

    In this brilliant study (his best-known and most controversial), he opposes the Marxist concept of dialectical materialism and its view that change takes place through "the struggle of opposites." Instead, he relates the rise of a capitalist economy to the Puritan determination to work out anxiety over salvation or damnation by performing good deeds — an effort that ultimately discouraged belief in predestination and encouraged capitalism. Weber's classic study has long been required reading in college and advanced high school social studies classrooms.

    His new book, What We Talk About When We Talk About God, will continue down this path, helping us with the ultimate big-picture issue: how do we know God? Love Wins was a Sunday Times bestseller that created a media storm, launching Bell as a national religious voice who is reinvigorating what it means to be religious and a Christian today. He is one of the most influential voices in the Christian world, and now his new book, What We Talk About When We Talk About God, is poised to blow open the doors on how we understand God. Bell believes we need to drop our primitive, tribal views of God and instead understand the God who wants us to become who we were designed to be, a God who created a universe of quarks and quantum string dynamics, but who also gives meaning to why new-born babies and stories of heroes and sacrifice inspire in us a deep reverence. What We Talk About When We Talk About God will reveal that God is not in need of repair to catch him up with today's world so much as we need to discover the God who goes before us and beckons us forward. A book full of mystery, controversy, and reverence, What We Talk About When We Talk About God has fans and critics alike anxiously awaiting, and promises not to disappoint.

    When author Sam Harris confronted Christianity in Letter to a Christian Nation, reviewers called the book "marvelous" and a generation of readers--hundreds of thousands of them--were drawn to his message. Deeply troubled, Dr. Ravi Zacharias knew that he had to respond.For over thirty years, Dr. Zacharias has been an acclaimed apologist for Christian thought and belief. In this response, he gives a strong and rational answer to Harris's claims and questions, such as:Is your God real, or just an "imaginary friend"?How can a loving God exist when there is so much suffering?Have Christians waged senseless war on other faiths, on the environment, and on each other in the name of a nonexistent God?In Zacharias's compelling and uplifting response, he spells out:The true nature of evilThe bankruptcy of an atheistic worldviewThe coexistence of religion and scienceThe foundation of moralityThe power and goodness of GodDr. Zacharias's words are not only for those who have read the writings of the new atheists, but also for Christians who have felt their beliefs come under fire in the marketplace of ideas. His powerful, passionate message will ignite you with the hope of the gospel and the authority of Jesus Christ's teachings.

    Arguing that a distinctively Christian reasoning has been swept away by secular modes of thought and politically correct assumptions, the author calls for the recovery of the authentically Christian mind. "America needs a shot of intellectual insulin directly to its oft-sleepy mind. Harry Blamires is calling out to Christians to think once again. To Blamires, Jesus is not some spongy source of giddy joy. He is the Christ-the hope of 'hard boiled' secularity." -Calvin Miller, Southwestern Baptist Theological Seminary "Must reading for those in places of spiritual leadership, and in whose hands in borne the responsibility for the nurturing of Christians." -Pulpit Helps Harry Blamires is a highly respected teacher and author of more than thirty books. He has won a wide following of both British and American readers for his provocative works in theology, education, English literature, and fiction. His other works include Where Do We Stand?, On Christian Truth, and The Post-Christian Mind.

    Unsparing in his judgment, Mark Noll ask why the largest single group of religious Americans--who enjoy increasing wealth, status, and political influence--have contributed so little to rigorous intellectual scholarship in North America. In nourishing believers in the simple truths of the gospel, why have evangelicals failed at sustaining a serious intellectual life and abandoned the universities, the arts, and other realms of "high" culture? Noll is probing and forthright in his analysis of how this situation came about, but he doesn't end there. Challenging the evangelical community, he sets out to find, within evangelicalism itself, resources for turning the situation around.

    The Lucifer Priciple is a revolutionary work that explores the intricate relationships among genetics, human behavior, and culture to put forth the thesis that “evil” is a by-product of nature’s strategies for creation and that it is woven into our most basic biological fabric.

    Drawing on some of the most powerful theories and trends in physics, evolutionary biology, science, philosophy, and psychology, D'Souza shows why the atheist critique of immortality is irrational and draws the striking conclusion that it is reasonable to believe in life after death. He concludes by showing how life after death can give depth and significance to this life, a path to happiness, and reason for hope.------(From the Inside Flap)Is death the end? Or, as bestselling author Dinesh D’Souza argues, do the latest discoveries in physics and neuroscience, the most convincing philosophical deductions, and the most likely conclusions from anthropology and biology lend increasing credibility to the prospect of life after death?Life After Death: The Evidence presents a reasoned, scientifically based case that life after death is more than possible, it is highly probable. Indeed it has far more evidence on its side than atheistic arguments about death marking our complete and utter extinction. In a stunning tour de force, D’Souza reveals:-How modern science lays the groundwork for a science-based belief in life after death-The distinctions between mind and brain—and why it is perfectly reasonable to assume that your immaterial consciousness can survive the dissolution of your material body-The great atheist philosopher who provided one of the most ingenious proofs for the likelihood of an afterlife-How the theory of evolution, far from undercutting the idea of life after death, supports it-The evidence of Near Death Experiences—what it tells us, what it doesn’t-Why the Christian view of the afterlife is the most compelling and best suits the evidence-What the probability of life after death means for our lives before deathProvocative, and combining a mastery of the arguments from philosophy, physics, and biology with an incisive analysis of how the world’s major religions have viewed the afterlife, D’Souza shows why we can expect that what Shakespeare called the “undiscovered country” will be discovered by us all.Dinesh D'Souza is co-founder and director of the Y God Institute. Formerly he was a White House policy analyst and fellow at the American Institute at Stanford University. The author of several best-selling books, including Illiberal Education, What's So Great about America, and What's So Great about Christianity, he lives in Rancho Santa Fe, California, with his wife Dixie and their daughter Danielle. His websites are: dineshdsouza.com, ygodinstitute.org .From the Back CoverPraise for Life Afer Death“A brilliant investigation of the fascinating and crucial issue of what happens when we die. It is an inquiry conducted on the basis of scholarship and reason and it provides a convincing answer that is explosive in its impact.”--RICK WARREN, author of The Purpose Driven® Life“An indispensable, electrifying book. Writing clearly, forcefully, and fairly, D’Souza covers an amazing range of arguments. I know of no better way to understand the issue of life after death than to get this book and just follow the argument.”--DALLAS WILLARD, professor of philosophy, University of Southern California“From the moment I started reading Life After Death, I found myself compelled and enthralled. This is an important and fascinating book that will reinforce the faith of the believer and enlighten and challenge even the most hardened skeptic.”--MICHAEL MEDVED, nationally syndicated radio host“Never one to be daunted by attempting the impossible, Dinesh D’Souza here shows again the argumentative skills that make him such a formidable opponent.”--CHRISTOPHER HITCHENS, author of God Is Not Great and The Portable Atheist“Writing not only for the religious believer but also for the honest seeker, Dinesh D’Souza displays a sophisticated understanding of religion, philosophy, history, and science in making a convincing case for life after death.”--DEEPAK CHOPRA, author of Ageless Body, Timeless Mind“It is always a pleasure to read works by Dinesh D’Souza, and Life After Death is no exception. The author guides the reader gently through the thickets of philosophy, physics, and brain science toward his stunning conclusion that is made to seem entirely reasonable—because it IS reasonable.”--DANIEL ROBINSON, philosophy faculty, Oxford University“A delightfully readable book on a subject of surpassing importance. I found myself constantly amazed at the clear and accessible way in which D’Souza writes about such deep and subtle questions. Drawing upon his broad knowledge of the latest discoveries in fields as diverse as cosmology and neuroscience, he makes a powerful case for life after death.”--STEPHEN BARR, professor of theoretical particle physics, University of Delaware

    It may seem unlikely that any new arguments or insights could be raised, but the twentieth century managed to produce two brilliant men with two diametrically opposed views about the question of God: Sigmund Freud and C. S. Lewis. They never had an actual meeting, but in The Question of God, their arguments are placed side by side for the very first time. For more than twenty-five years, Armand Nicholi has taught a course at Harvard that compares the philosophical arguments of both men. In The Question of God, Dr. Nicholi presents the writings and letters of Lewis and Freud, allowing them to "speak" for themselves on the subject of belief and disbelief. Both men considered the problem of pain and suffering, the nature of love and sex, and the ultimate meaning of life and death -- and each of them thought carefully about the alternatives to their positions. The inspiration for the PBS series of the same name, The Question of God does not presuppose which man -- Freud the devout atheist or Lewis the atheist-turned-believer -- is correct in his views. Rather, readers are urged to join Nicholi and his students and decide for themselves which path to follow.