It will not call off the Quest for its origins." The opening chapters of Genesis -- important at any time -- have been the focal point of controversy for more than a century. Few topics have been so hotly debated by theologians, philosophers and scientists alike. Henri Blocher argues that our primary task is to discover what these key chapters of the Bible originally meant. Only then will we be able to unravel the knotty issues surrounding human origins. Taking into account a vast array of scholarship, Blocher provides a detailed study of creation week, the image of God, the significance of male and female, the garden covenant, the Fall, the curse and the promise of redemption. He also offers significanct theological insights into the creation-evolution debate.

    Progressively, these lives image and reverse one another in an ascending narrative of action, a narrative all too commonly broken apart and missed. These heroes of the city of God - Adam, Noah, Abraham, Isaac, Jacob, Joseph, and others - come to flesh and blood in ways that undo our normal assumptions. In stark contrast to the selfish heroism of pagan literature, the heroism of Genesis triumphs by breaking all the standard rules. Jordan inverts so many of the traditional negative judgments against these patriarchs' alleged weaknesses and "sins" of deception, struggle, and tyranny that they stand forth as heroes rather than scoundrels. And yet this book is not just about the heroes of Genesis. Throughout, Jordan draws a picture of how Christian culture should be imagined and lived in our own day, from creativity and work to tyranny and freedom. You will never be able to read Genesis the same way again.

    It is a way of life. Randy Harris invites you not just to understand these great teachings but to live them in ways you never before imagined.

    He believes that many modern translations take liberties with the biblical text that would not be allowed with any other type of literary work. Also, what readers are presented with as biblical text is actually far from the original text. In literature, a simplified version of Milton's work is not Milton, and neither is an edition written in contemporary English. Anyone who is interested in Milton would find any version that changes his words unacceptable for serious study. Ryken argues that the same dedication to reproducing literature texts as closely as possible needs to be present in biblical translation. To do so it is necessary to take into account the difficulty of working with original languages. Only an essentially literal, "word for word" translation of the Bible can achieve sufficiently high standards in terms of literary criteria and fidelity to the original text.Ryken does not contest that many modern translations have been used for good, and believes that there is a place for a range of Bible translations, including children's Bibles and Bible paraphrases. His purpose is not to say that the only Bible available should be one that is essentially literal. Instead, he defines the translation theory and principles that would result in the best Bible for English-speaking people and serious students of the Bible, and also for the English-speaking church as a whole. He believes that an essentially literal translation is the natural result of following these principles.Along with a short history of translation, Ryken evaluates presuppositions that impact translation theory. He also examines fallacies about the Bible, translations in general, and Bible readers that influence what translation decisions are made. Believing that those who undertake the serious work of translating God's Word have an obligation both to God and to others, he assesses the theological, ethical, and hermeneutical issues involved and surveys difficulties with modern translations. Ryken's literary expertise gives him the perspective needed to provide Christians with a standard for comparing contemporary Bible translations, as well as an understanding of why some translations may not convey the very words of God.

    He is the most pious and pithy, sound and sensible, suggestive and sober, terse and trustworthy . . . he is deeply spiritual, heavenly, profitable; finding good matter in every text, and from all deducting the most practical and judicious lessons . . . It is the Christian's companion, suitable to everybody, instructive to all."" Charles H. SpurgeonFrom Genesis to Revelation, Matthew Henry successfully combines practical application, devotional insight, and scholarship on the entire Bible. Henry has profound insights on the content, message and nature of God's divine revelation. Perfect for all readers of the Bible who want a convenient, comprehensive commentary.- Includes the entire text of Matthew Henry's original multi-volume commentary- Modern easy-to-read type- Portable- Attractive and affordable

    

    Massive and scholarly, but written for scientific and theological lay persons, this book combines the findings of many disciplines.

    This magnificent and comprehensive Bible dictionary has set the standard for evangelical Bible dictionaries for five decades. Now in its third edition, it is the clear leader in its field. The third edition of the New Bible Dictionary will increase the reader's knowledge and understanding of God's Word as no other single book can do. This up-to-date edition is filled with the latest developments in biblical studies, ancient Near Eastern studies, and archaeological finds. This is an invaluable reference book for schools and colleges, theological and Bible college students, ministers and laypeople, teachers and professional scholars--everyone who wants to know and understand the Bible better.

    You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.

    Provides an introduction to the Old Testament prophetic books, considering their historical and social setting while surveying theological themes.

    W. Bullinger's exhaustively researched study BibleA direct descendant of the great Swiss reformer, Johann H. Bullinger, E. W. Bullinger was a life-long scholar and writer. He studied at King's College, London, from 1860 through 1861 and was ordained in the Church of England in 1862. In 1867 he was appointed to the position of clerical secretary for the Trinitarian Bible Society, a post he would hold until his death.The Companion Bible by Bullinger was released in six parts, beginning in 1910, and Bullinger's identity as author of the notes and editor was purposely left off the title page. The introduction notes:To the same end this Bible is not associated with the name of any man; so that its usefulness may neither be influenced nor limited by any such consideration; but that it may commend itself, on its own merits, to the whole English-speaking race.The text of The Companion Bible is the Authorized Version (KJV). Bullinger's notes relied upon many sources from the biblical studies of that era, particularly the emerging archaeological and linguistic discoveries of the late 19th century.Notes within the text of this 2,176 page, one-volume study Bible give valuable insights into the original Greek and Hebrew languages. Alternate translations, explanations of figures of speech, cross-references and an introductory detailed outline of each book and chapter are among the many features which Bible students, pastors, and seminarians will find helpful.Study helps in The Companion Bible include:198 appendices, keyed to the study notes, which include explanations of Greek and Hebrew words and their use Charts, parallel passages, maps, proper names and their pronunciation Timelines plus other special information and topical studies Distinguishing type for divine names and titles. Archaeological findings and historical genealogies. Figures of speech which are noted and explained. Hebrew words supplied in their root form. Emphasized pronouns in the original text given in distinguishable type. Cross-references supplied to similar words in the original text. 10 point type size Burgundy hardcover

    The Pentateuch As Narrative focuses on the narrative and literary continuity of the Pentateuch as a whole. It seeks to disclose how the original Jewish readers may have viewed this multivolume work of Moses. Its central thesis is that the Pentateuch was written from the perspective of one who had lived under the Law of the Covenant established at Mount Sinai and had seen its failure to produce genuine trust in the Lord God of Israel. In this context, the Pentateuch pointed the reader forward to the hope of the New Covenant, based on divine faithfulness. Throughout the commentary Dr. Sailhamer pays close attention to and interacts with a wide range of classical and contemporary literature on the Pentateuch, written by Jews, Catholics, and Protestants.

    Revised and expanded, this best-selling study tool is better than ever! It features 700 color photos, 80 color maps, a pronounciation guide, the latest archaeological excavation information, time lines, extensive cross-referencing, unique scale drawings, and much more.

    A good writer will put in all kinds of detail; nothing is there by accident. Nothing in John's Gospel is there by accident either. And all the details in John are designed ultimately to come together. In these studies we discover the clues John gives that we might see even more clearly the reality of who Jesus is, the new creation he inaugurates and the difference that all makes.

     John Wesley's explanatory notes on the Old Testament were written several years after his notes on the New Testament, and are based on the earlier works of Matthew Henry's 'Exposition of the Old and New Testaments', and Matthew Poole's 'English Annotations on the Holy Bible'. Extracts from both of these works are paraphrased and abridged by Wesley for the Explanatory Notes on the Old Testament, unlike the Explanatory Notes on the New Testament, which were entirely of his own composition. The Notes Upon The New Testament is considered to be one of John Wesley's principal works, and its readability, influence and popularity has remained since the time of its publication until today. First printed in 1755 by William Bowyer, John Wesley's Notes Upon The New Testament were entirely his own work, written during a period of illness which forced him to abandon his usual routine of travel and preaching. He would write from 5 am - 9 pm every day, unless he was riding, eating, or taking his personal devotion time (5 - 6 pm each evening). Charles Wesley assisted in some ways, including his translations of the gospels and in other unspecified ways. Wesley cites his influences for the New Testament Notes as the Gnomon Novi Testamenti of Bengel, the Paraphrase of Dr Guyse, the Theological Lectures of Dr Heylin and the Family Expositor of Dr Doddridge. The fourth and fifth editions of the Notes contained corrections by John & Charles Wesley and others. This edition features active table of contents and sub-menus optimized for e-readers, for ease of navigation to the specific book and chapter required. This is a very large book, please be patient when downloading.