It's about thinking outside the “institutional walls” of Christianity and asking the hard questions. It boldly says in public what many people are thinking in private. And its hilarious stories and life-changing insights will inspire those who are dissatisfied with fear-driven religion but believe—deep down—there’s a better message out there for the world to hear.

    Ray Comfort is a well know TV and Radio personality. The style of writing is easy for everyone to follow.

    Modern critical biblical scholarship often points out how the church's teachings about Jesus have become encrusted with tradition so that it is hard to see what the core documents--the New Testament--really say about him. Now, with the insight of 200 years of modern critical scholarship and assuming an audience that includes both the well-churched and the non-churched, how should the church present the story and identity of the central personality of their faith, Jesus of Nazareth? Many people will be surprised at the story they hear.

    Schaeffer contemplates the reasons for modern society's sorry state of affairs and argues for total affirmation of the Bible's morals, values, and meaning.

    Its rather absurd to identify a first-century homeless Jew as God revealed, but a bunch of us do anyway. In this book, Tripp Fuller examines the historical Jesus, the development of the doctrine of Christ, the questions that drove christological innovations through church history, contemporary constructive proposals, and the predicament of belief for the church today.Recognizing that the battle over Jesus is no longer a public debate between the skeptic and believer but an internal struggle in the heart of many disciples, he argues that we continue to make christological claims about more than an event or simply the Jesus of history. On the other hand, C. S. Lewiss infamous liar, lunatic, and Lord scheme is no longer intellectually tenable. This may be a guide to Jesus, but for Christians, Fuller is guiding us toward a deeper understanding of God. He thinks its good newsgood news about a God who is so invested in the world that God refuses to be God without us.

    If, as the apostle Paul says, salvation is by grace and the law cannot save, what relevance does the law have for Christians today?By revisiting the Marrow Controversy—a famous but largely forgotten eighteenth-century debate related to the proper relationship between God's grace and our works—Sinclair B. Ferguson sheds light on this central issue and why it still matters today. In doing so, he explains how our understanding of the relationship between law and gospel determines our approach to evangelism, our pursuit of sanctification, and even our understanding of God himself.Ferguson shows us that the antidote to the poison of legalism on the one hand and antinomianism on the other is one and the same: the life-giving gospel of Jesus Christ, in whom we are simultaneously justified by faith, freed for good works, and assured of salvation.

    From Auschwitz to the events of September 11, we have been shocked into recognizing the startling capacity for evil within the human heart. We now know 9/11 revealed that our country was unprepared in terms of national security, but it also showed we were intellectually and morally unprepared to deal with such a barbaric act. Our language to describe evil and our ethical will to resist it have grown uncertain and confused. Many who speak unabashedly of evil are dismissed as simplistic, old-fashioned, and out of tune with the realities of modern life. Yet we must have some kind of language to help us understand the pain and suffering at the heart of human experience.Author and speaker Os Guinness confronts our inability to understand evil -- let alone respond to it effectively -- by providing both a lexicon and a strategy for finding a way forward. Since 9/11, much public discussion has centered on the destructiveness of extrem-ist religion. Guinness provocatively argues that this is far from an accurate picture and too easy an explanation. In this expansive exploration of both the causes of modern evil and solutions for the future, he faces our tragic recent past and our disturbing present with courageous honesty. In order to live an “examined life,” Guinness writes, we must come to terms with our beliefs regarding evil and ultimately join the fight against it.Guinness frames his study by exploring several questions:Where does evil come from? What are the questions raised by evil that we cannot ignore? Has the modern world made evil worse? How do the different ways of explaining evil affect how we respond to it? What must we do to fight evil effectively? What does the existence of evil tell us about our ultimate beliefs?Addressing individuals as well as a traumatized culture, Unspeakable is an invitation to explore the challenge of contemporary evil, a call to confront our culture of fear, and a journey to find words to come to terms with the unspeakable so that it will no longer leave us mute.

    "Jonathan Edwards remains unequaled among North American theologians. These selections exemplify his special traits: eloquence, knowledge of the human heart, and metaphysical passion for complex beauty in nature, God, and Being-in-general."—Richard R. Niebuhr, Hollis Professor of Divinity Emeritus, The Divinity School, Harvard University Praise for the earlier edition:"Selections . . . representative of both the public and the private Edwards . . . give readers a nuanced introduction to Edwards and his time as well as an accessible entrée to the whole body of his work."—Booklist"The most comprehensive one-volume Edwards anthology ever assembled."—Gerald R. McDermott, Religious Studies Review

    This is the book that helped abolish the slave trade in the United Kingdom, and called Christians to live a more authentic life of faith more than 200 years ago. The timeless truths it contains will speak to readers in fresh ways today. Christians who eschew cultural Christianity in favor of a real faith in Christ will find the principles here thought-provoking and applicable. The social justice orientation will appeal to readers of Jim Wallis, Os Guinness, Charles Colson, Shane Claiborne, John Perkins, Bono, and Nancy Pearcy. Readers will also find the book is a good litmus test of the authenticity of their own faith.

    

    As a result, many Roman Catholics are quick to allege that the Reformation understanding of the gospel simply did not exist before the 1500s. They assert that key Reformation doctrines, like sola fide, were nonexistent in the first fifteen centuries of church history. Rather, they were invented by Martin Luther, John Calvin, and others.That is a serious charge, and one that evangelicals must be ready to answer. If an evangelical understanding of the gospel is only 500 years old, we are in major trouble. However, if it can be demonstrated that Reformers were not inventing something new, but instead were recovering something old, then key tenets of the Protestant faith are greatly affirmed. Hence, the need for this book.After reading Long Before Luther, readers will:Possess a greater understanding of church history and the role it plays in the church today.Have a deeper appreciation for the hard-won victories of the Reformation.Be equipped to dialogue with Catholic friends about the presence of Reformed doctrines throughout church history.Feel renewed gratefulness for the unearned nature of grace and the power of the gospel.

    In just a few pages it sets out in very concise terms the responsibilities all Christians have, first, to their pastors, and then second, to one another within the fellowship of the local church.John Owen was a pastor as well as a theologian and therefore this is a most practical manual of church fellowship. It was likely intended to be read by individuals with self-examination, meditation and prayer, but it would also be very suitable for group Bible study or adult Sunday School classes. This edition is enhanced by a modernized text and the addition of questions which have been added to facilitate group discussion.

    In it a young pastor, born and raised during the devastating Thirty Years War, voiced a plea for reform of the church which made the author and his proposals famous. A lifelong friend of the philosopher Leibnitz, Spener was an important influence in the life of the next leader of German Pietism, August Herman Francke. He was also a sponsor at the baptism of Nicholas Zinzendorf, founder of the Moravian Church, whose members played a crucial role in the life of John Wesley.

    Scripture-soaked and touching on the issues which most affect our lives today, A Godward Life is a passionate, moving, and articulate call for all believers to live their lives in conscious and glad submission to the sovereignty and glory of God.