So his lordship should shape every aspect of life. But what impact does faith really have on our day-today existence? And how should we, as Christians, interact with the culture? In Every Square Inch, Bruce Ashford skillfully navigates such questions. Drawing on sources like Abraham Kuyper, C.S. Lewis, and Francis Schaeffer, he shows how our faith is relevant to all dimensions of culture. The gospel informs everything we do. We cannot maintain the artificial distinction between "sacred" and "secular." We must proclaim Jesus with our lips and promote him with our lives, no matter what cultural contexts we may find ourselves in.

    I don't much like going. So, what now?"What's happening to the Church? Why are so many people who for decades have been faithful, steady churchgoers (and others who want to start going to church but can't seem to find one that meets their needs) losing interest in even attending church, let alone getting involved? What is fundamentally wrong with the "types" of churches (Seeker, Bible, Emergent, Liberal, Evangelical) that dot the religious landscape? Larry Crabb believes it is time to rethink the entire foundation and focus of what we know today as church -- everything we're doing and are wanting to see happen. In his most honest and vulnerable book to date, the author reveals his own struggles in this area and then offers a compelling vision of why God designed us to live in community with Him and others, and what the church he wants to be a part of looks like."

    It tends toward an unbiblical and unchristian form of Christian witness and does not have the ability to attest truthfully to Christ in our postmodern context. In fact, Christians need an entirely new way of conceiving the apologetic task. This provocative text critiques modern apologetic efforts and offers a concept of faithful Christian witness that is characterized by love and grounded in God's revelation. Penner seeks to reorient the discussion of Christian belief, change a well-entrenched vocabulary that no longer works, and contextualize the enterprise of apologetics for a postmodern generation.

    They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. They will reject the truth and chase after myths." --2 Timothy 4:3-4Jesus Christ is coming back. It is certainly a Christian's greatest hope during these difficult times. The Bible warns us that the last days will be tumultuous--wars and rumors of wars will spread (Matthew 24:6). In our age, the world seems to be spinning out of control, creating fear, confusion, and uncertainty. In addition to violence, pestilence, and epidemics, the Bible predicts a great "falling away" from God in the end times. Bible teachers call that "the great apostasy." Are we seeing evidence today in the church of this massive rejection of sound and wholesome teaching? Mark Hitchcock, former lawyer and popular Bible teacher, examines the evidence from the teachers of our time. Are today's teachers allowing people to follow their own desires by telling them what they want to hear, as the Bible clearly predicts? Are major portions of the church ready to abandon sound and wholesome teaching?Mark explores the writings of church leaders in America and is stunned by what he discovers. The great apostasy is coming, but is it closer than we imagine? What does that mean for the future? Let Mark Hitchcock be your steady guide to the difficult days ahead.

    But the Bible makes it abundantly clear that is not what Christ’s followers are called to do.In Counter Culture, New York Times bestselling author David Platt redefines social justice from a biblical standpoint and makes a compelling case for why Christians are called to fully and actively surrender themselves to every cause — regardless of personal cost or consequence.Drawing heavily on Scripture and compelling personal accounts from around the world, Platt presents a pointed yet winsome call for readers to faithfully follow Christ in countercultural ways — ways that will prove both costly and rewarding for the contemporary church.

    Sometimes, you have to shot block a friend’s prayer because she’s asking God to bless an obviously bad dating relationship. Sometimes, you think, “I wish I had a t-shirt that said ‘I direct deposit my tithe’ so people wouldn’t judge me.” Sometimes, the stuff that comes with faith is funny. This is that stuff. Jonathan Acuff’s Stuff Christians Like is your field guide to all things Christian. In it you’ll learn the culinary magic of the crock-pot. Think you’ve got a Metro worship leader—Use Acuff’s checklist. Want to avoid a prayer handholding faux pas? Acuff has you covered. Like a satirical grenade, Acuff brings us the humor and honesty that galvanized more than a million online readers from more than 200 countries in a new portable version. Welcome to the funny side of faith.

    Rainer drew an exceptional response when he posted a 500-word declaration about church membership to his daily blog. "I Am a Church Member" started a conversation about the attitudes and responsibilities of church members -- rather than the functional and theological issues -- that previous new member primers all but ignored.Thoughtfully expanded to book form, I Am a Church Member begins to remedy the outbreak of inactive or barely committed church members, addressing without apology what is expected of those who join a body of believers. When a person's attitude is consistently biblical and healthy, matters of giving, serving, and so forth will fall into place more naturally.Six intentional chapters with study questions guide this rising discussion:1. I Will Be a Unifying Church Member2. I Will Not Let the Church Be About My Preferences and Desires3. I Will Pray for My Church Leaders4. I Will Lead My Family to Be Healthy Church Members5. I Will Be a Functioning Member6. I Will Treasure Church Membership as a Gift

    Boyd tackles the Bible’s biggest dilemma. The Old Testament God of wrath and violence versus the New Testament God of love and peace—it’s a difference that has troubled Christians since the first century. Now, with the sensitivity of a pastor and the intellect of a theologian, Gregory A. Boyd proposes the “cruciform hermeneutic,” a way to read the Old Testament portraits of God through the lens of Jesus’ crucifixion.In Cross Vision, Boyd follows up on his epic and groundbreaking study, The Crucifixion of the Warrior God. He shows how the death and resurrection of Jesus reframes the troubling violence of the Old Testament, how all of Scripture reveals God’s self-sacrificial love, and, most importantly, how we can follow Jesus’ example of peace.

    Biblical and practical, this book gets down to the real questions in the disciple making process: What is the biblical case for making disciples? How can I disciple others if I was never discipled? How do I select someone to disciple? How do I get started? How do I become the kind of close friend that can influence another? What sort of goals should we set? What kind of study content is most helpful? How can I foster a love of prayer in another? Why are some models followed more than others? How can I create a life-long thirst for doing ministry? How can I effectively coach my friend in his or her ministry? When can I release a disciple to independence? These authors are experts who have raised up hundreds of house church leaders and other Christian workers during their combined 60 years of experience.

    Is it a passing fad led by disenfranchised neo-evangelicals? Or is it the future of the church at large? An Emergent Manifesto of Hope represents a coming together of divergent voices into a conversation that pastors, students, and thoughtful Christians can now learn from and engage. This unprecedented collection of writings includes articles by some of the most important voices in the emergent conversation, including Brian McLaren, Dan Kimball, and Sally Morgenthaler. It also introduces some lesser known but integral players representing "who's next" within the emerging church. The articles cover a broad range of topics, such as spirituality, theology, multiculturalism, post-colonialism, sex, evangelism, and many others. Anyone who wants to know what the emerging church is all about needs to start here.

    Giving practical advice on how life together in Christ can be sustained in families and groups, Life Together is bread for all who are hungry for the real life of Christian fellowship.

    The church McKnight grew up in was a fellowship of sames and likes. Mostly white, same beliefs about everything, same tastes in music and worship and sermons and lifestyle.But the church God designed, says McKnight, is meant to be a fellowship of di­fference and di­fferents. A mixture of people from all across the map and spectrum: men and women, rich and poor, black and white, and everything in between.A Fellowship of Differents explores the church as God’s world-changing social experiment of bringing unlikes and differents to the table to share life with one another as a new kind of family, showing the world what love, justice, peace, reconciliation, and life together is designed by God to be.

     When Nate Wilson looks at the world around him, he asks "What is this place? Why is this place? Who approved it? Am I supposed to take it seriously?" What could such an outlandish, fantastical world say about its Creator? In these sparkling chapters, Wilson gives an aesthetic examination of the ways in which humanity has tried to make sense of this overwhelming carnival ride of a world. He takes a whimsical, thought-provoking look at everything from the "magic" of quantum physics, to nature's absurdities, to the problem of evil, evolution and hell. These frequently humorous, and uniquely beautiful portraits express reality unknown to many Christians-the reality of God's story unfolding around and among us. As the author says, "Welcome to His poem. His play. His novel. His comedy. Let the pages flick your thumbs."

    In The Intolerance of Tolerance, however, questioning tolerance -- or, at least, contemporary understandings of tolerance -- is exactly what D. A . Carson does.Carson traces the subtle but enormous shift in the way we have come to understand tolerance over recent years -- from defending the rights of those who hold different beliefs to affirming all beliefs as equally valid and correct. He looks back at the history of this shift and discusses its implications for culture today, especially its bearing on democracy, discussions about good and evil, and Christian truth claims.Using real-life examples that will sometimes arouse laughter and sometimes make the blood boil, Carson argues not only that the "new tolerance" is socially dangerous and intellectually debilitating but also that it actually leads to genuine intolerance of all who struggle to hold fast to their beliefs.

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.