With clarity and wit, he shows us how covenants carry the Bible’s story from start to finish and ultimately give root to the gospel of salvation by grace. Beginning with Adam in the garden of Eden, and ending with Jesus, our risen Covenant King, Rhodes illuminates the good news of a promise-making, promise-keeping God.Key topics include law and grace, union with Christ, baptism in the Spirit, predestination, and water baptism. Rediscover the Bible’s unified covenantal story and its unfolding message throughout Scripture.

    As a result, many Roman Catholics are quick to allege that the Reformation understanding of the gospel simply did not exist before the 1500s. They assert that key Reformation doctrines, like sola fide, were nonexistent in the first fifteen centuries of church history. Rather, they were invented by Martin Luther, John Calvin, and others.That is a serious charge, and one that evangelicals must be ready to answer. If an evangelical understanding of the gospel is only 500 years old, we are in major trouble. However, if it can be demonstrated that Reformers were not inventing something new, but instead were recovering something old, then key tenets of the Protestant faith are greatly affirmed. Hence, the need for this book.After reading Long Before Luther, readers will:Possess a greater understanding of church history and the role it plays in the church today.Have a deeper appreciation for the hard-won victories of the Reformation.Be equipped to dialogue with Catholic friends about the presence of Reformed doctrines throughout church history.Feel renewed gratefulness for the unearned nature of grace and the power of the gospel.

    Like John Bunyan in Bedford gaol, Samuel Rutherford did his best work while suffering imprisonment for the gospel. His opponents had meant to silence him but instead they perpetuated his ministry through the centuries for it was out of this period that most of his famous Letters came. Addressed to high and low they were so prized by the recipients that the first collection by Robert McWard appeared in 1664 just three years after Rutherford's death. the successive editions contained more letters until they grew to the 365 in Andrew Bonar's classic edition. From this, 'the most remarkable series of devotional letters that the literature of the Reformed churches can show', the great leaders in the Church as well as the humblest Christians have drawn strength. It is said of Robert Murray M'Cheyne that 'the Letters of Samuel Rutherford were often in his hand.' This abridged edition contains sixty-nine of these letters.This abridged edition contains 69 of the letters. The complete, unabridged edition is Letters of Samuel Rutherford (with biographical introduction by Andrew Bonar) also published by The Banner of Truth.

    This translation of Luther's treatise brings alive the social, historical, and ecclesial context of Luther's treatise.

    Using the Scriptures from which they are drawn, Edwin H. Palmer analyzes each point and explains them in accessible language. Helpful discussion questions follow each chapter, making this book ideal for classes or study groups. This important resource also includes a new foreword by Michael Horton and relevant historic catechisms and confessions.

    Wherever there is an attack on the organization of society, there is an attack on its religion. The basic faith of a society means growth in terms of that faith, but any tampering with its basic structure is revolutionary activity. The life of a society is its creed; a dying creed faces desertion or subversion readily. Every creed, however healthy, is also under continual attack; the culture which neglects to defend and further its creedal base is exposing its heart to the enemy's knife. Because of its indifference to its creedal basis in Biblical Christianity, western civilization is today facing death and is in a life and death struggle with humanism.Today humanism is the creedal basis of the various democratic and socialistic movements. The clearer the humanism, the more direct its use of power, because it operates in terms of a consistency of principle. The conservatives attempt to retain the political forms of the Christian West with no belief in Biblical Christianity. Apart from vague affirmations of liberty, they cannot defend their position philosophically. They therefore become fact finders: they try to oppose the humanists by documenting their cruelty, corruption, and abuse of office. If the facts carry any conviction to the people, they lead them only to exchange one set of radical humanists for reforming radical humanists. It is never their faith in the system which is shaken, but only in a form or representative of that system. The success of the subversives rests on their attack on the creed of the establishment, and its replacement by a new creed.Then the foundations are provided, the general form of the building is determined. When the creed is accepted, the social order is determined. There can therefore be no reconstruction of the Christian civilization of the west except on Christian creedal foundations.

    Marty, who regards this book as one of the most vital books of our time, as well as an introduction by the author never before included in the book, and a new preface by James Gustafson, the premier Christian ethicist who is considered Niebuhr’s contemporary successor, poses the challenge of being true to Christ in a materialistic age to an entirely new generation of Christian readers.

    Avoiding the trap of over generalization, he gives a fair and honest look at dispensational theology with a gracious spirit. He points out why the dispensational theology is flawed and, ultimately, incorrect from the Scriptures, and is careful to observe the distinction between classic and progressive dispensationalism. There is no doubt that Dispensationalism is fatally flawed, but Poythress manages to avoid confontational language and attitudes towards those who hold this belief.

    Grounded in Scripture and informed by church history, this book will lead readers to reexamine afresh the greatest mystery of the universe: our Lord's assumption of human flesh.

    Written for those in high school and up, Jim Orrick's fresh, evangelistic explanation gets to the heart of the matter: the Bible teaches that God always does as he pleases and that he initiates, sustains, and completes the salvation of everyone who goes to heaven. This focus sets Calvinism apart from other views within Christianity‚"‚€‚"and has huge, positive implications for daily life. Calvinism is more than the "five points" for which it is known, but those five points make an excellent framework for understanding its teaching. Taking us back to the Bible, Orrick examines what we mean when we talk about total depravity, unconditional election, limited atonement, irresistible grace, and the perseverance of the saints‚"‚€‚"and why those ideas matter.

    Now We’re Found…in Him.Everyone has experienced isolation and alienation. We lost more than a nice home when we were banished from Eden. We lost relationship with God and with each other. But then God did the unthinkable. The Son of God became the Man Christ Jesus: one of us that we might be united to him.In Found in Him, Elyse Fitzpatrick explores the wonder of the incarnation and the glory of our union with Christ, offering us a sure path to ultimate acceptance and true belonging through the power of the gospel.

    In It Is Well, pastors Mark Dever and Michael Lawrence demonstrate how the atonement is clearly taught throughout Scripture.Starting with Exodus 12 and moving through other key Old Testament passages into the Gospels and the epistles of Paul and Peter, the authors offer careful expositions on fourteen crucial texts. As they speak to important issues such as what happens when there is no substitute for sin, why God forsook Christ, Jesus' perspective on his substitutionary work, and the necessity and benefits of the atonement, they show how much the doctrine applies to the Christian life.It Is Well not only encourages pastors to preach this essential doctrine for the strengthening of the church, but it helps individual believers understand and exult in the richness of God's love in Christ.

    In this book, you will find thoughtful meditations on prayer in the life of the believer, as well as ample encouragement to cultivate this spiritual discipline in your own life. If you want to be more devoted to prayer, or simply want to assess the health of your prayer life, read this book. It provides both a helpful examination and a needed tonic for those concerned about growing in godliness. Table of Contents: 1. Who Should Pray? 2. Pray in Christ's Name 3. Pray Believingly 4. Pray Privately 5. Pray Submissively 6. Pray Humbly 7. Pray Boldly 8. Pray Waiting upon God 9. Pray Intercedingly 10. Pray Perseveringly 11. Pray Thankfully 12. Wrestling in Prayer 13. Waiting for Answers to Prayer 14. Pray with Appetite 15. Pray for Laborers 16. Pray Watchfully 17. Pray Sincerely 18. Pray by the Spirit 19. Pray and Work 20. Pray Reverently 21. Pray Fervently 22. Pray Constantly 23. Pray Dependently 24. Unfulfilled Prayer 25. Lust-Driven Prayer 26. Pray Openly and Unworthily 27. Pray against besetting Sins 28. Pray for Contentment 29. Pray with Scripture 30. Pray Thoughtfully 31. To Those Who Cannot Pray Appendix: 31 Marks of True Prayer

    The Reformed Doctrine of Predestination has been regarded as the authoritative work in this field. A contemporary classic.

    Introductions and bibliographies are generous and up to date. In the textual apparatus, existing notes have been revised and expanded, and well over 200 new notes have been added. This handsome and handy one-volume, thin-paper edition will be an essential resource for students and scholars and a joy to book lovers.