It assumesno prior understanding of what that means, nor does it assume that the person has actually come toa point of professing faith. It uses as a starting point someone who is simply wondering, what next? .Stephen also addresses those who have grown up Christian and may be wondering how to step out in their own faith.The Walk is designed to be used as much as read. It will be helpful to someone who wants to read on theirown, but also includes readings and projects that will make it useful as a workbook for that individual, in amentor relationship, or for use in groups. The division into twelve chapters is ideal for a typical Sunday School quarter.

    The NICNT authors evaluate significant textual problems and take into account the most important exegetical literature. More technical aspects--such as grammatical, textual, and historical problems--are dealt with in footnotes, special notes, and appendixes.

    Believers need resources that defend the veracity of their faith. They are searching for clear, concise, and credible answers to both doubts of their own and objections from their unbelieving friends.Nathan Busenitz provides such resources to believers. Reasons We Believe confirms and strengthens the faith of believers by demonstrating the reliability of the twofold authority on which Christianity rests: the Word of God and the person of Jesus Christ. Reasons builds a biblical foundation for the authority of the Bible and then shows how extra-biblical evidence corresponds with and thereby attests to what the Bible claims.This study seeks to reinforce the faith of Christians while also providing them with a straightforward evangelistic tool for reaching non-Christians.

    Nelson Kraybill shows how the book of Revelation was understood by its original readers and what it means for Christians today. Kraybill places Revelation in its first-century context, opening a window into the political, economic, and social realities of the early church. His fresh interpretation highlights Revelation's liturgical structure and directs readers' attentions to twenty-first-century issues of empire, worship, and allegiance, showing how John's apocalypse is relevant to the spiritual life of believers today. The book includes maps, timelines, photos, a glossary, discussion questions, and stories of modern Christians who live out John's vision of a New Jerusalem.

    I have embodied in the little book a considerable part of several addresses which have been delivered in different cities, both of Great Britain and my own country. God has graciously owned them when spoken from the pulpit, and I trust will none the less add his blessing now they have been put into the printed page with additional matter. I have called attention first to the Love of God, the source of all Gifts of Grace; have then endeavored to present truths to meet the special needs of representative classes, answering the question, “How man can be just with God,” hoping thereby to lead souls to Him who is “the Way, the Truth and the Life.” The last chapter is specially addressed to Backsliders—a class, alas, far too numerous amongst us. With the earnest prayer and hope that by the blessing of God on these pages the reader may be strengthened, established and settled in the faith of Christ, CONTENTS. Chapter I. “Love that passeth Knowledge” Chapter II. The Gateway into the Kingdom Chapter III. The Two Classes Chapter IV. Words of Counsel Chapter V. A Divine Saviour Chapter VI. Repentance and Restitution Chapter VII. Assurance of Salvation Chapter VIII. Christ All and in All Chapter IX. Backsliding Illustrated Hyperlinked Chapters

    She explores the idea of Paul not as the founder of a new Christian religion, but as a devout Jew who believed Jesus was the Christ who would unite Jews and Gentiles and fulfill God’s universal plan for humanity. Eisenbaum’s work in Paul Was Not a Christian  will have a profound impact on the way many Christians approach evangelism and how to better follow Jesus’s—and Paul’s—teachings on how to live faithfully today.

    In his massive and highly publicized The Death of the Messiah, Raymond Brown -- while clearly rejecting anti-Semitism -- never questions the essential historicity of the passion stories. Yet it is these stories, in which the Jews decide Jesus' execution, that have fueled centuries of Christian anti-Semitism. Now, in his most controversial book, John Dominic Crossan shows that this traditional understanding of the Gospels as historical fact is not only wrong but dangerous. Drawing on the best of biblical, anthropological, sociological and historical research, he demonstrates definitively that it was the Roman government that tried and executed Jesus as a social agitator. Crossan also candidly addresses such key theological questions as "Did Jesus die for our sins?" and "Is our faith in vain if there was no bodily resurrection?"Ultimately, however, Crossan's radical reexamination shows that the belief that the Jews killed Jesus is an early Christian myth (directed against rival Jewish groups) that must be eradicated from authentic Christian faith.

    Unlike the so-called mainstream Protestant denominations, Southern Baptists have remained stubbornly conservative, refusing to adapt their beliefs and practices to modernity's individualist and populist values. Instead, they have held fast to traditional orthodoxy in such fundamental areas as biblical inspiration, creation, conversion, and miracles. Gregory Wills argues that Southern Baptist Theological Seminary has played a fundamental role in the persistence of conservatism, not entirely intentionally. Tracing the history of the seminary from the beginning to the present, Wills shows how its foundational commitment to preserving orthodoxy was implanted in denominational memory in ways that strengthened the denomination's conservatism and limited the seminary's ability to stray from it. In a set of circumstances in which the seminary played a central part, Southern Baptists' populist values bolstered traditional orthodoxy rather than diminishing it. In the end, says Wills, their populism privileged orthodoxy over individualism. The story of Southern Seminary is fundamental to understanding Southern Baptist controversy and identity. Wills's study sheds important new light on the denomination that has played - and continues to play - such a central role in our national history.

    This Counterpoints volume introduces three predominant interpretive genres and their implications for biblical understanding. Each contributor identifies their position on the genre of Genesis 1-11, addressing why it is appropriate to the text, and contributes examples of its application to a variety of passages.The contributors and views include:James K. Hoffmeier: Theological History Gordon J. Wenham: Proto-History Kenton K. Sparks: Ancient HistoriographyGeneral editor and Old Testament scholar Charles Halton explains the importance of genre and provides historical insight in the introduction and helpful summaries of each position in the conclusion. In the reader-friendly Counterpoints format, this book helps readers to reflect on the strengths and weaknesses of each view and draw informed conclusions in this much-debated topic.