Belet wages war against one of the worst sins of his (and our) time - backbiting - better known to us as detraction (telling the faults of others without cause). Most of us do not realize how evil this sin is. In fact, many of us don't think it's a sin at all. After ruining someone's reputation, or satisfying our anger (and yes, our hatred) by spewing out every bad thing we can say about someone, we justify ourselves by saying, "Well, it's true!" We even think we are acting justly by giving someone what they deserve.. Due to our lack of charity and also to our pride, little do we see things from God's point of view, to whom these are vile sins - a form of hatred of neighbor - a failure to do the two things necessary - to love God and our neighbor (Matt. 22:37-40). In explaining this sin of backbiting, properly called detraction, Fr. Belet quotes the best men of Western Civilization: Aristotle, Plato, Horace, Seneca, Pliny, the Roman Emperor Constantine, King David, Isaiah, Saints James, Luke, Matthew, Paul, John Chrysostom, Jerome, Cassian, Gregory the Great, Augustine, Bernard, Thomas Aquinas, and many others. A very helpful book for those who wish to know to meaning of backbiting---and how to avoid it.

    His jackets were tailored to hold his machete. His drug deals earned him thousands of pounds. Penthouse apartment, luxury cars, designer clothes and women. John Pridmore had everything he wanted. Until one night outside a London club he nearly killed a man.

    He was baptized a Catholic, but his faith journey led him to Protestant evangelicalism. He became a philosophy professor at Baylor University and president of the Evangelical Theological Society (ETS). And then, in 2007, after much prayer, counsel, and consideration, Beckwith decided to return to the Catholic church and step down as ETS president.This provocative book details Beckwith's journey, focusing on his internal dialogue between the Protestant theology he embraced for most of his adult life and Catholicism. He seeks to explain what prompted his decision and offers theological reflection on whether one can be evangelical and Catholic, affirming his belief that one can be both. EXCERPTIt's difficult to explain why one moves from one Christian tradition to another. It is like trying to give an account to your friends why you chose to pursue for marriage this woman rather than that one, though both may have a variety of qualities that you found attractive. It seems to me then that any account of my return to the Catholic church, however authentic and compelling it is to me, will appear inadequate to anyone who is absolutely convinced that I was wrong. Conversely, my story will confirm in the minds of many devout Catholics that the supernatural power of the grace I received at baptism and confirmation as a youngster were instrumental in drawing me back to the Mother Church. Given these considerations, I confess that there is an awkwardness in sharing my journey as a published book, knowing that many fellow Christians will scrutinize and examine my reasons in ways that appear to some uncharitable and to others too charitable.

    From dinnertime chaos to bath-time giggles to never-ending loads of laundry, Laura stumbles into the surprising truth of what the seven sacraments really mean: that God is present always, even in the messes of motherhood.A spiritual memoir of parenting’s early years and a sacramental theology rooted in family life, Everyday Sacrament offers an honest, humorous, and hopeful look at ordinary moments as full of grace.

    They are also friends, Catholic speakers, and the dedicated coauthors of Divine Mercy for Moms, which continues to inspire women to come together to pray, study, and live in friendship around the Divine Mercy devotion. In the midst of their active lives, Faehnle and Jaminet found themselves missing their old friends and searching for new ones. They also realized that they needed to continually work to develop deep, meaningful relationships that would allow them to be themselves, to care for others and be cared for, and to deepen their Catholic faith. In The Friendship Project, Faehnle and Jaminet explore the cardinal and theological virtues with an eye toward friendship. Focusing on faith, hope, love, prudence, gratitude, loyalty, generosity, and prayerfulness, they help us answer questions such as, “What does it mean to be women of hope, and how does that change our lives and make us more compassionate friends during difficult times?” and “How does prayerfulness teach us how to listen to and talk with both God and our friends, which helps us reach out to those we love?” Faehnle and Jaminet answer these questions and more by employing Church teaching and telling us stories of their own friendships and those from the lives of saints and biblical women—including the Blessed Virgin Mary and St. Elizabeth, St. Thérèse of Lisieux and her sister Servant of God Léonie, and Sts. Perpetua and Felicity. Not only will you be drawn closer to friends both new and old but you’ll also be reminded how these friendships—and the virtues you practice to nurture them—draw you closer to God. Prayers, discussion questions, and a study guide make this a perfect resource for women’s groups

    Is it even possible that the teachings of a 2,000 year old religion are still relevant for today's toughest issues?Nine such Catholic women varying widely in age, occupation and experience share personal stories of how they struggled toward the realization that the demands of their faith actually set them free. Their stories full of honesty, but ultimately hope --shed new light and new clarity on women's continued attraction to the Catholic faith.

    Morrow shows you how to pull the rug out from beneath your anger and reclaim a life of peace and grace. You’ll come to understand the root causes of angry behavior, ways to heal painful memories, and how to deal well with your hurts and humiliations.

    Some develop very quickly, but do not achieve significant depth; while others develop quite slowly, but seem to be almost unending in the depth of wisdom, trust, hope, virtue, and love they engender. The best way of explaining this is to look at each of the pillars individually.Before doing this, however, it is indispensable for each of us to acknowledge (at least intellectually) the fundamental basis for Christian contemplation, namely, the unconditional Love of God. Jesus taught us to address God as Abba. If God really is Abba; if His love is like the father of the prodigal son; if Jesus' passion and Eucharist are confirmations of that unconditional Love; if God really did so love the world that He sent His only begotten Son into the world not to condemn us, but to save us and bring us to eternal life (Jn 3:16-19); if nothing really can separate us from the love of God in Christ Jesus (Rm 8:31-39); and if God really has prepared us "to grasp fully, with all the holy ones, the breadth and length and height and depth of Christ's love, and experience this love which surpasses all understanding, so that we may attain to the fullness of God Himself" (Eph 3:18-20), then God's love is unconditional, and it is, therefore, the foundation for unconditional trust and unconditional hope. There can be nothing more important than contemplating, affirming, appropriating, and living in this Unconditional Love. This is the purpose of contemplation; indeed, the purpose of the spiritual life itself.

    John Paul II said, “We are now standing in the face of the greatest historical confrontation humanity has ever experienced…the final confrontation between the Church and the anti-church, between the gospel and the anti-gospel, between Christ and the Antichrist. The confrontation lies within the plans of Divine Providence. It is, therefore, in God’s Plan, and it must be a trial which the Church must take up, and face courageously...” In this booklet, Ralph Martin takes a look at what Scripture says about the final confrontation and the work of the Evil One. He exposes the lies of the enemy and the truth about Divine Mercy. He also identifies what we must do to face the present trials with courage.

    But if you are like the rest of us, every day presents a mountain of to-do items, jobs to go to, errands to run, projects to complete, meals to cook, children to raise... You forge ahead and get it done, but you know that things aren’t as they should be. Even when you check every item off your daily list, you still feel as though something meaningful and essential is missing from the very center of your life.   Spiritual director and writer Becky Eldredge has felt that same longing, and she knows what people are missing—a relationship with God through prayer. In Busy Lives & Restless Souls, Eldredge interprets principles of Ignatian spirituality in a fresh way to equip us with prayer tools that are accessible and practical within the relentless realities of our daily routines. Just as important, she shows us how we can bring our relationship with God to life by becoming what St. Ignatius called “contemplatives in action.” For all who sense that there is a missing peace in their lives, Busy Lives &Restless Souls will help them find it—right where they are.

    This catechism is specifically designed for Catholic adults, for those who are new to the church, and especially for those who are journeying through the Rite of Chrisitian Initiation.

    On Sale For a Limited Time - Save 67% The Catholic Prayer Book is ideal for a Catholic individual who wishes to look up a prayer quickly.This book features over fifty of the most popular Catholic prayers and an introduction to Catholic prayer by Jeremiah Vallery.Enjoy an electronic database of traditional Catholic prayers for multiple occasions including Morning Prayer, Evening Prayers, Prayers at Mass, Prayers for Holy Communion, The Stations of the Cross, and more.

    Louis de Montfort's Act of Total Consecration give a beautiful expression to the fundamental thrust of his spirituality: Christianity that is fully alive is nothing less than a radical act of total self-surrender and self-gift to the Lord Jesus Christ who, in his redemptive Incarnation, has first given himself totally over to us, and for us.Recognizing that the Lord has first consecrated, completely given, himself to us, Fr. de Montfort rightly recognizes that one truly receives this gift in its fullness only by fully giving, that is consecrating, himself to its saving power. The great Apostle of Our Lady proposed on his masterwork, True Devotion to the Blessed Virgin Mary, an outline of a process by means of which one might prepare himself to make just such a total self-gift to Jesus through Mary.This book, which has been prepared by the Company of Mary, the religious community founded by Fr. de Montfort himself, is both an introduction to his spirituality of total consecration and a guide for those who would prepare themselves to make his Act of Total Consecration to Jesus Christ through Mary. It is also the fruit of this same Act of Total Consecration lived out in years of missionary service of Our Lord and Our Lady in the Roman Catholic Church which we joyfully make available to the people of God.

    The problem with these libraries is that they contain books that are generally written by professionals for their peers. Where the Hell Is God? combines the best of the professional's insights with the author's own experience and insights to speculate on how believers can make sense of their Christian faith when experiencing tragedy and suffering. Starting with a very personal story of the author's sister being left a quadriplegic from a car accident twenty years ago, Where the Hell Is God? gently leads the reader through some "take-home" messages that are sane, sound, and practical. Among these messages are: God does not directly send pain, suffering, and disease. God does not punish us; God does not send accidents to teach us things, though we can learn from them; and God does not will earthquakes, floods, droughts, or other natural disasters. This concise, accessible, and experience-based book will help people who are suffering as well as those who minister to them and their families.

    Perhaps that’s because it is so hard to experience lasting happiness.In The Saints’ Guide to Happiness, Robert Ellsberg suggests that some of the best people to show us are holy men and women throughout history—from St. Augustine to Flannery O’Connor, Thomas Merton to St. Theresa of Avila and Mother Theresa.These people weren’t saints because of the way they died or their visions or wondrous deeds. They were saints because of their extraordinary capacity for goodness and love, which—in the end—makes us happy.