Based on Dr. Stephen LaBerge's extensive laboratory work at Stanford University mapping mind/body relationships during the dream state, as well as the teachings of Tibetan dream yogis and the work of other scientists, including German psycholgist Paul Tholey, this practical workbook will show you how to use your dreams to: Solve problems; Gain greater confidence; improve creativity, and more.

    Historian Carl Trueman presents a series of classic historical problems as a way to examine what history is, what it means, and how it can be told and understood. Each chapter in Histories and Fallacies gives an account of a particular problem, examines classic examples of that problem, and then suggests a solution or approach that will bear fruit for the writer or reader of history.Readers who follow Trueman's deft writing will not just be learning theory but will already be practicing fruitful approaches to history. Histories and Fallacies guides both readers and writers of history away from dead ends and methodological mistakes, and into a fresh confidence in the productive nature of the historical task.

    A monumental work of scholarship - arguably the most important book about Beckett ever published - SAMUEL BECKETT is also fascinating reading. Beckett's life has been as rich as his writing is spare, and Deirdre Bair tells his story superbly: the upper-middle-class Irish childhood; the early years in Paris and Beckett's complex relationship to Joyce; the psychological anguish of his apprenticeship, poured out by Beckett in more than 300 remarkable, heretofore-unknown letters to a confidant, Thomas McGreevy; Beckett's heroic service with the French Resistance, also unknown till now; "the siege in the room," that extraordinary period after the Second World War during which Beckett created the first masterpieces that would make him world famous; Beckett's increasing involvement with the theatre and his desperate attempts to guard his privacy against the encroachments of celebrity.SAMUEL BECKETT chronicles Beckett's tumultuous relationship with his family, recounts the psychosomatic illnesses that have often kept him from writing, and traces (where they exist) the autobiographical strains in his work. The book tells of his relationships with publishers, actors, directors, and friends. Above all, it portrays Beckett himself, the poet of despair, the angular, enigmatic artist who, in the words of his Nobel Prize citation, "has transmuted the destitution of modern man into his exaltation."When Deirdre Bair began the research for this book, Beckett said he would not authorize it nor would he read it before it was published. To friends he wrote, "I am sure Mrs. Bair is a serious scholar and is out to do a fine book. I will neither help nor hinder her." After literally hundreds of interviews and years of research in Ireland, England, France, Italy, Spain, Northern Ireland, Canada and the United States, after correspondence with people living on every continent, Deirdre Bair has produced a book that is everything a scholar or a reader could hope for: SAMUEL BECKETT is one of the remarkable literary biographies of our time.Deirdre Bair received her B.A. from the University of Pennsylvania and worked as a journalist on newspapers and magazines before returning to academic life and taking a M.A. and Ph.D. at Columbia University. She has taught at Trinity College (Connecticut) and Yale University, and teaches now in the English Department of the University of Pennsylvania. She is married, has two children, and lives in Connecticut. (Taken from the inside jacket material of the First Harcourt Brace Jovanovich Edition, 1978.)

    African American Studies. Music. California Interest. THE FEEL TRIO is Cecil Taylor, Tony Oxley and William Parker. Or is it that THE FEEL TRIO are Cecil Taylor, Tony Oxley and William Parker? See, that's the amazing problem and chance, right there! In the wake and air and light of THE FEEL TRIO, what it bears and what propels them, which is everything in particular, THE FEEL TRIO tries to put some things together. Alabama runs through those things like nobody's business. I kept trying to visit the uncounted space James Brown forms around the one. To celebrate the varieties of black devotion. But coalition can't be too easy; it's in our nature not to come naturally lyrically, beautifully violently. The organizing principles, in our extramusical tailor's retrofit of fitting, sharp as a tack from the tone worlds of east by southeast of Sheffield, the Bronx's compassionate project/s and fly, flaired, flared Corona: listen to everything, relax the shape, approach with love, be worthy of a lovely t!

    discussions at Tusculum (V)- 2. on duties (Ii) --3. Laelius: On Friendship --4. on the orator (I) --5. the dream of Scipio--Appendices: --1. the philosophical works of Cicero --2. the rhetorical works of Cicero --3. principal Dates --4. some books about Cicero.

    Neville shows how change of consciousness is the critical factor in life, for consciousness is the only reality, the first and only cause-substance of the phenomena of life.

    To this end, they must renounce all self-centered goals and consider only the well-being of others. The bodhisattvas' enemies are the ego, passion, and hatred; their weapons are generosity, patience, perseverance, and wisdom. In Tibetan Buddhism, the Dalai Lama is considered to be a living embodiment of this spiritual ideal. His Holiness the Fourteenth Dalai Lama presents here a detailed manual of practical philosophy, based on The Way of the Bodhisattva (Bodhicharyavatara), a well-known text of Mahayana Buddhism written by Shantideva. The Dalai Lama explains and amplifies the text, alluding throughout to the experience of daily life and showing how anyone can develop bodhichitta, the wish for perfect enlightenment for the sake of others. This book will surely become a standard manual for all those who wish to make the bodhisattva ideal a living experience.

    "Savoir," by Hélène Cixous, is a brief but densely layered account of her experience of recovered sight after a lifetime of severe myopia, an experience that ends with the unexpected turn of grieving for what is lost. Her literary inventiveness mines the coincidence in French between the two verbs savoir (to know) and voir (to see). Jacques Derrida's "A Silkworm of One's Own" complexly muses on a host of autobiographical, philosophical, and religious motifs—including his varied responses to "Savoir." The two texts are accompanied by six beautiful and evocative drawings that play on the theme of drapery over portions of the body.Veils suspends sexual difference between two homonyms: la voile (sail) and le voile (veil). A whole history of sexual difference is enveloped, sometimes dissimulated here—in the folds of sails and veils and in the turns, journeys, and returns of their metaphors and metonymies.However foreign to each other they may appear, however autonomous they may be, the two texts participate in a common genre: autobiography, confession, memoirs. The future also enters in: by opening to each other, the two discourses confide what is about to happen, the imminence of an event lacking any common measure with them or with anything else, an operation that restores sight and plunges into mourning the knowledge of the previous night, a "verdict" whose threatening secret remains out of reach by our knowledge.

    In her study of the state of modern humanity, Hannah Arendt considers humankind from the perspective of the actions of which it is capable. The problems Arendt identified then--diminishing human agency and political freedom; the paradox that as human powers increase through technological and humanistic inquiry, we are less equipped to control the consequences of our actions—continue to confront us today.

    In Objectivity, Lorraine Daston and Peter Galison chart the emergence of objectivity in the mid-nineteenth-century sciences -- and show how the concept differs from alternatives, truth-to-nature and trained judgment. This is a story of lofty epistemic ideals fused with workaday practices in the making of scientific images.From the eighteenth through the early twenty-first centuries, the images that reveal the deepest commitments of the empirical sciences -- from anatomy to crystallography -- are those featured in scientific atlases: the compendia that teach practitioners of a discipline what is worth looking at and how to look at it. Atlas images define the working objects of the sciences of the eye: snowflakes, galaxies, skeletons, even elementary particles.Galison and Daston use atlas images to uncover a hidden history of scientific objectivity and its rivals. Whether an atlas maker idealizes an image to capture the essentials in the name of truth-to-nature or refuses to erase even the most incidental detail in the name of objectivity or highlights patterns in the name of trained judgment is a decision enforced by an ethos as well as by an epistemology.As Daston and Galison argue, atlases shape the subjects as well as the objects of science. To pursue objectivity -- or truth-to-nature or trained judgment -- is simultaneously to cultivate a distinctive scientific self wherein knowing and knower converge. Moreover, the very point at which they visibly converge is in the very act of seeing not as a separate individual but as a member of a particular scientific community. Embedded in the atlas image, therefore, are the traces of consequential choices about knowledge, persona, and collective sight. Objectivity is a book addressed to any one interested in the elusive and crucial notion of objectivity -- and in what it means to peer into the world scientifically.

    Discover the great thinkers in their historical contexts and learn the influences that shaped their lives and work. Each philosophical movement includes profiles of key philosophers and their important works, historical contexts and influences, important quotes, and other related people and ideas. Full-color photographs, artworks, and illustrations illuminate every page."The Story of Philosophy" gives you the information you need to think about life's greatest questions, opening up the world of philosophical ideas in a way that can be easily understood by students and by anyone fascinated by the ways we form our social, political, and ethical ideas.

    

    The author's characters are unforgettable, while their predicaments are funny, improbably logical, and almost affecting as Africa itself.

    But is introspection the best path to self-knowledge? What are we trying to discover, anyway? In an eye-opening tour of the unconscious, as contemporary psychological science has redefined it, Timothy D. Wilson introduces us to a hidden mental world of judgments, feelings, and motives that introspection may never show us.This is not your psychoanalyst's unconscious. The adaptive unconscious that empirical psychology has revealed, and that Wilson describes, is much more than a repository of primitive drives and conflict-ridden memories. It is a set of pervasive, sophisticated mental processes that size up our worlds, set goals, and initiate action, all while we are consciously thinking about something else.If we don't know ourselves--our potentials, feelings, or motives--it is most often, Wilson tells us, because we have developed a plausible story about ourselves that is out of touch with our adaptive unconscious. Citing evidence that too much introspection can actually do damage, Wilson makes the case for better ways of discovering our unconscious selves. If you want to know who you are or what you feel or what you're like, Wilson advises, pay attention to what you actually do and what other people think about you. Showing us an unconscious more powerful than Freud's, and even more pervasive in our daily life, Strangers to Ourselves marks a revolution in how we know ourselves.

    Divided into three sections—"Braid," "Fray," and "Nub" (one referent Mackey notes in his stellar Introduction: "the imperial, flailing republic of Nub the United States has become, the shrunken place the earth has become, planet Nub")—Splay Anthem weaves together two ongoing serial poems Mackey has been writing for over twenty years, "Song of the Andoumboulou" and "Mu" (though "Mu no more itself / than Andoumboulou").In the cosmology of the Dogon of West Africa, the Andoumboulou are progenitor spirits, and the song of the Andoumboulou is a song addressed to the spirits, a funeral song, a song of rebirth. "Mu," too, splays with meaning: muni bird, Greek muthos, a Sun Ra tune, a continent once thought to have existed in the Pacific. With the vibrancy of a Mira painting, Mackey's poems trace the lost tribe of "we" through waking and dreamtime, through a multitude of geographies, cultures, histories, and musical traditions, as poetry here serves as the intersection of everything, myth's music, spirit lift.