And as we learn to hold questions in one hand and answers in the other, we discover new depths of faith that will remain secure even through the storms of life.

    In this small book Wink offers a precis of his whole thinking about this issue, including the relation of Jesus and his message to politics and nonviolence, the history of nonviolent efforts, and how nonviolence can win the day when others don't hesitate to resort to violence or terror to achieve their aims.

    It is an important position, and Robinson has performed a long overdue task in presenting the position in a form which can be easily read and understood.'--Kenneth D. Freeman, The North American Review

    Michael F. Bird contends that the center, unity, and boundary of the evangelical faith is the evangel (= gospel), as opposed to things like justification by faith or inerrancy. The evangel is the unifying thread in evangelical theology and the theological hermeneutic through which the various loci of theology need to be understood. Using the gospel as a theological leitmotif—an approach to Christian doctrine that begins with the gospel and sees each loci through the lens of the gospel—this text presents an authentically evangelical theology, as opposed to an ordinary systematic theology written by an evangelical theologian. According to the author, theology is the drama of gospelizing—performing and living out the gospel in the theatre of Christian life. The text features tables, sidebars, and questions for discussion. The end of every part includes a “What to Take Home” section that gives students a run-down on what they need to know. And since reading theology can often be dry and cerebral, the author applies his unique sense of humor in occasional “Comic Belief” sections so that students may enjoy their learning experience through some theological humor added for good measure.

    Adapting the magisterial systematic theology found in his four-volume Reformed Dogmatics, this is perhaps Bavinck’s most eminently practical work – a single, accessible volume for the college classroom and the family bookshelf. Previously published in America as Our Reasonable Faith, this book has had a deep and lasting influence on the growth and development of Reformed theology. It is the publisher’s hope that in its new form, this book continues to astonish readers with the wonderful works of God, and provide a deeper knowledge of their triune God.

    After over a decade of successful ministry, he had to make a painful self admission: although he believed in God, he was leading his church like God didn’t exist.To Christians and non-Christians alike, to the churched and the unchurched, the journey leading up to Groeschel’s admission and the journey that follows—from his family and his upbringing to the lackluster and even diametrically opposed expressions of faith he encountered—will look and sound like the story of their own lives.Now the founding and senior pastor of the multicampus, pace-setting LifeChurch.tv, Groeschel's personal journey toward a more authentic God-honoring life is more relevant than ever.Christians and Christian Atheists everywhere will be nodding their heads as they are challenged to take their own honest moment and ask the question: am I putting my whole faith in God but still living as if everything was up to me?

    The sheer fact that over half of Americans don't believe in evolution (to say nothing of the number of Congressmen who don't believe in climate change) and the resurgence of religious prejudices and strictures as factors in politics, education, medicine, and social policy make the need for this book urgent.Religion and science compete in many ways to describe reality - they both make "existence claims" about what is real - but they use different tools to meet this goal. In his elegant, provocative, and direct argument, leading evolutionary biologist and bestselling author Jerry Coyne lays out in clear, patient, dispassionate details why the toolkit of science, based on reason and empirical study, is reliable, while that of religion - including faith, dogma and revelation - is unreliable and leads to incorrect, untestable, or conflicting conclusions. Indeed, by relying on faith, religion renders itself incapable of finding truth.

    Donald Fairbairn takes us back to those biblical roots and to the central convictions of the early church, showing us what we have tended to overlook, especially in our understanding of God as Trinity, the person of Christ and the nature of our salvation as sharing in the Son's relationship to the Father. This book will prove useful to beginning theology students as well as advanced theologians who want to get at the heart of the Christian gospel.

    One of the best known classics on the work of the Christian ministry.

    This history of the Underground Church reflects the continuing struggle in many parts of the world today.

    She explores the idea of Paul not as the founder of a new Christian religion, but as a devout Jew who believed Jesus was the Christ who would unite Jews and Gentiles and fulfill God’s universal plan for humanity. Eisenbaum’s work in Paul Was Not a Christian  will have a profound impact on the way many Christians approach evangelism and how to better follow Jesus’s—and Paul’s—teachings on how to live faithfully today.

    And now, Walking with Frodo looks at the biblical themes found in the classic Lord of the Rings trilogy. The 18 devotions pair vices and virtues (deception vs. honesty, light vs. darkness, good vs. evil) displayed by characters in The Lord of the Rings and bring to light what the Bible has to say. A must-have for longtime and new series fans.

    He then turns to the related philosophical problem of the existence of other minds and defends the so-called analogical argument against current criticisms. He goes on to show, however, that although this argument affords us the best reasons we have for belief in other minds, it finally succumbs to the same problems that beset the teleological argument for God. In his brilliantly resoned conclusion, the author holds that "belief in other minds and belief in God are in the same epistemological boat; hence if either is rational, so is the other. But obviously the former is rational; so, therefore, is the latter."

    Welcoming this as a sign of vitality, Avery Dulles has carefully studied the writings of contemporary Protestant and Catholic ecclesiologists and sifted out six major approaches, or models, through which the Church's character can be understood: as Institution, Mystical Communion, Sacrament, Herald, Servant, and, in a recent addition to the book, as Community of Disciples. A balanced theology, he concludes, must incorporate the major affirmations of each. The method of models or types, observes Cardinal Dulles, can have great value in helping people to get beyond the limitations of their own particular outlook and to enter into fruitful conversation with others... Such conversation is obviously essential if ecumenism is to get beyond its present impasses.This new edition includes a new Appendix and Preface by the author.

    M. Luhrmann, an anthropologist trained in psychology and the acclaimed author of Of Two Minds, explores the extraordinary process that leads some believers to a place where God is profoundly real and his voice can be heard amid the clutter of everyday thoughts.While attending services and various small group meetings at her local branch of the Vineyard, an evangelical church with hundreds of congregations across the country, Luhrmann sought to understand how some members were able to communicate with God, not just through one-sided prayers but with discernable feedback. Some saw visions, while others claimed to hear the voice of God himself. For these congregants and many other Christians, God was intensely alive. After holding a series of honest, personal interviews with Vineyard members who claimed to have had isolated or ongoing supernatural experiences with God, Luhrmann hypothesized that the practice of prayer could train a person to hear God’s voice—to use one’s mind differently and focus on God’s voice until it became clear. A subsequent experiment conducted between people who were and weren’t practiced in prayer further illuminated her conclusion. For those who have trained themselves to concentrate on their inner experiences, God is experienced in the brain as an actual social relationship: his voice was identified, and that identification was trusted and regarded as real and interactive. Astute, deeply intelligent, and sensitive, When God Talks Back is a remarkable approach to the intersection of religion, psychology, and science, and the effect it has on the daily practices of the faithful.