The problem with these libraries is that they contain books that are generally written by professionals for their peers. Where the Hell Is God? combines the best of the professional's insights with the author's own experience and insights to speculate on how believers can make sense of their Christian faith when experiencing tragedy and suffering. Starting with a very personal story of the author's sister being left a quadriplegic from a car accident twenty years ago, Where the Hell Is God? gently leads the reader through some "take-home" messages that are sane, sound, and practical. Among these messages are: God does not directly send pain, suffering, and disease. God does not punish us; God does not send accidents to teach us things, though we can learn from them; and God does not will earthquakes, floods, droughts, or other natural disasters. This concise, accessible, and experience-based book will help people who are suffering as well as those who minister to them and their families.

    "Dear reader, What you are now holding is a most interesting book. The world beyond is speaking. It is offering advice, asking for help, and giving answers. It exists and speaks about life - our life here and of possible consequences of our behavior. It tells us that it is not the same to be humble, loving, good, merciful, loyal and honest as it is to be proud, loveless, bad, merciless, betraying and dishonest. At death this is not forgotten but rather remembered in total clarity. Not only is the punishment, or better yet the cleansing, spoken about; but also the length of this cleansing and so very much more!! ...all personal doubts disappeared once I too had met and spoken with Maria Simma. She is true..." Fr. Slavko Barbaric, OFM Published By: The Medjugorje Web - http://www.medjugorje.org

    Captured by the Russian army during World War II and convicted of being a Vatican spy, American Jesuit Father Walter J. Ciszek spent some 23 agonizing years in Soviet prisons and the labor camps of Siberia. He here recalls how it was only through an utter reliance on God's will that he managed to endure. He tells of the courage he found in prayer-a courage that eased the loneliness, the pain, the frustrations, the anguish, the fears, the despair. For, as Ciszek relates, the solace of spiritual contemplation gave him an inner serenity upon which he was able to draw amidst the arrogance of evil that surrounded him. Learning to accept even the inhuman work of toiling in the infamous Siberian salt mines as a labor pleasing to God, he was able to turn adverse forces into a source of positive value and a means of drawing closer to the compassionate and never-forsaking Divine Spirit. He Leadeth Me is a book to inspire all Christians to greater faith and trust in God-even in their darkest hour.

    Her husband, Enrico, found the courage to ask her a question that he had been holding back. Thinking of Jesus's phrase, my yoke is sweet and my burden is light, he asked: "Is this yoke, this cross, really sweet, as Jesus said?"A smile came across Chiara's face. She turned to her husband and said in a weak voice: "Yes, Enrico, it is very sweet."At 28 years old, Chiara passed away, her body ravaged by cancer. The emotional, physical, and spiritual trials of this young Italian mother are not uncommon. It was her joyful and loving response to each that led one cardinal to call her a saint for our times.Chiara entrusted her first baby to the blessed Virgin, but felt as though this child was not hers to keep. Soon, it was revealed her daughter had life-threatening abnormalities. Despite universal pressure to abort, Chiara gave birth to a beautiful girl who died within the hour. A year later, the death of her second child came even more quickly.Yet God was preparing their hearts for more more sorrow and more grace.While pregnant a third time, Chiara developed a malignant tumor, but refused the treatment that would save her treatment that would have risked the life of her unborn son.Almost immediately after giving birth to Francesco, Chiara's tumor became terminal and caused her to lose the use of her right eye. Her body was tested, and so was her soul as she suffered through terrible dark nights.She said yes to everything God sent her way, becoming a true child of God. And as her days on earth came to an end, Enrico looked down on his wife and said, "If she is going to be with Someone who loves her more than I, why should I be upset?"Each saint has a special charisma, a particular facet of God that is reflected through her. Chiara's was to be a witness to joy in the face of great adversity, the kind which makes love overflow despite the sorrow from loss and death.

    Every person, even the atheist, will admit that death is certain. Death, however, is not the last event in this life of ours. Immediately after death, we shall be judged and then again on the Day of Judgment when all humanity will know us for what we are. Too often the reality of Heaven and salvation are highlighted at the expense of the Church's teachings on Death, Judgment, Purgatory, and Hell. Yet, these important doctrines of the Church hold the truths of salvation truths that can lead us to Heaven or can pull us away from it. In these pages, Fr. Wade Menezes, EWTN television host and Assistant General of the Fathers of Mercy, shows us that God has not called us to His wrath, but to salvation. He shows us that Heaven and Hell, salvation and damnation, eternal life and eternal punishment are all complementary doctrines. They need each other to be complete and we must understand the Church's teachings on all of these doctrines in order to have a balanced view of the world. Death, Judgment, Heaven and Hell these are the Four Last Things toward which we are moving each hour of the day and night. Read this book, and you'll have a firm grasp of one of the most important doctrines of Holy Mother Church that holds the truths of Heaven and our own salvation.

    Ought we to do so? What do we mean by prayer? What does the word mean in the Christian context? Almost always when we talk about prayer we refer to something we do. From that standpoint, questions problems, confusion, discouragement and illusions multiply. For Ruth Burrows it is essential to correct this view. Our Christian knowledge assures us that prayer is essentially what God does, how God addresses us, looks at us. And what God is doing for us is giving us the Divine Self in love. What then is the core of the central message of the revelation of Jesus? It is the unconditional love of God for us, for each one of us. God the unutterable, incomprehensible Mystery, the Reality of all reality, the Life of all Life. And this means that divine Love desires to communicate its Holy Self to us. This is the richness of the vision of a contemplative nun who contradicts the heresy of so much modern writing about the spiritual life--namely that we reach God by running faster. The growing fascination for the public of the contemplative and monastic life is evidence of the profound appeal of this approach. For this there is a real hunger. At its simplest we do no look for success so as to be assured that we do believe. We give ourselves over completely to divine love. Ultimately, we live for God and not for ourselves.

    Therese of Lisieux. A wondrous distillation of the teachings of St. Therese of Lisieux on God's love and on confidence in Him; on humility, peace, and charity; on the Cross; and on abandonment to Providence. Learn to rest in God amid troubles, living joyfully with Him always.

    Benedict formed his first small community of monks at Monte Cassino on the hilltop, Italy--and much of Europe--was ravaged by war. The Roman Empire was breaking apart, and politics, cultural life, and even the Church, were all in disarray. In the midst of these tumultuous times, Benedict offered his followers a "little rule," a guide about the size of a checkbook, that showed his monks the way to peace as they learned to prefer Christ above all things.Though it was written nearly 1500 years ago, the Rule of Benedict still offers the practical tools for living a Christ-centered today. Here in St. Benedict's Toolbox, readers will find a primer on how to use these tools in their own tumultuous lives. Each chapter examines one aspect of the Rule, from ways of praying to ways of embracing humility, and offers suggestions for prayer, reflection, journaling, and action. As they learn to use Benedict's tools, readers will discover the power--and the timeliness--of this ancient way of life.

    No available in paperback edition - see ISBN 9781938983917

    When loved ones die, where do they go? Are they still with us? If so, can they see us, even hear us? How can we communicate with them? This book explores the process of grieving and the earth-shattering feeling that comes from losing someone close to us.

    Mining through a mountain of papal resources, Jason Evert has uncovered the gems and now presents the Church a treasure chest brimming with the jewels of the saint's life. Rekindle your own faith by learning what (and who) captivated the heart of this great saint.

    Elizabeth was born into a prominent New York City family in 1774. Her father was the chief health officer for the Port of New York and she lived down the block from Alexander Hamilton. She danced at George Washington's sixty-fifth Birthday Ball wearing cream slippers, monogrammed. Catholicism was illegal in New York when she was born; Catholic priests seen in the city were arrested, sometimes hung. When Elizabeth and her wealthy husband Will sailed to Italy in a doomed attempt to cure his tuberculosis, she and her family were quarantined in a damp dungeon. And when Elizabeth later became a Catholic, she was so scorned that people talked of burning down her house. American Saint is the story of a brave woman who forged the way for the other women who followed and who made a name for herself in a world entirely ruled by men. Elizabeth resisted male clerical control of her religious order, as nuns are doing today, and the publication of her story could not be more timely. Maya Angelou has contributed the foreword.

    The story of these men is unrecognized, submerged in the overall history of the concentration camps.From all countries and of all ages, the priests were gathered behind the barbed wire of Dachau according to an agreement wrested from the Reich by Vatican diplomacy. For eight years, both tragedies and magnificent gestures punctuated the journey of the clergy at Dachau, from the terrifying forced march of -Holy Week- in 1942 to the heroic voluntary confinement of priests in the barracks of those dying of typhoid, to the moving clandestine ordination of a young German deacon by a French bishop. Never in the course of history have so many priests, monks and seminarians been murdered in such a small area: 1,034 lost their lives.Beyond the personal journeys of which it is composed, the history of the priests at Dachau sheds new light on Hitler's system of concentration camps, on the intrinsic anti-Christian animus of Nazism and, beyond the strictly historical perspective, on faith and spiritual commitment. This book deals with many questions about the priest barracks, including:How does the experience of the priests at Dachau compare to those who were laymen? What were their privileges and what were their particular sufferings? Did the Nazi persecution against the clergy have ideological or political underpinnings? Did the faith and religious commitment of the priests reinforce them against the methodical dehumanization in the camps? Were their moral convictions, forged by the Gospel and the tradition of the Church, able to resist the perversion of values imposed by the SS? Did the sufferings endured by the priests at Dachau bear fruit within the ecclesiastical institution and also outside, at the peripheries of the Church?In Guillaume Zeller's recounting of this strange story, this fragment of the tragedy of the concentration camps allows us to learn answers to these and other intriguing questions.

    Dubay's many years of study and experience in spiritual direction and in it he synthesizes the teachings on prayer of the two great doctors of the Church on prayer--St. John of the Cross and St. Teresa of Avila--and the teaching of Sacred Scripture.But the teaching that Fr. Dubay synthesized is not collected from Teresa and John for contemplatives alone. It is meant for every Christian and is based on the Gospel imperative of personal prayer and the call to holiness. All the major elements of these great teachers are ordered, commented on and put in the context of their scriptural foundations. Here is an outstanding book on prayer and the spiritual life written by one of the best spiritual directors and retreat masters of our time, and based on the writings of the Church's two greatest mystical doctors.

    In Pope John XXIII, he combines his remarkable insight and knowledge to portray this legendary and beloved pontiff. Pope John XXIII opens with a concise but sweeping history of the Catholic Church and the papacy, culminating in the brief but unforgettable reign of Angelo Giuseppe Roncalli as Pope John XXIII, in the mid-twentieth century. At seventy-six years of age, neither an intellectual nor a highly trained theologian, he was at first regarded as a transitional pope. During his reign, however, he awed the world with the seminal and unprecedented change he brought about in his concern for the fundamental plight of humankind. In rich, impassioned prose, Cahill follows Roncalli's life from his peasant roots to his landmark Second Vatican Council, with its emphasis on worldwide social justice, which marked the beginning of a true shift in the Catholic Church and its relationship to the modern world. In a biography that will captivate Catholics and non-Catholics alike, Cahill's signature blend of interpretive insight and scholarship mirrors Pope John's own intuition, spontaneity, and all-embracing vision.