J. K. Law, we have the great Puritan pastor and theologian John Owen at his richest and most mature.

    And while many people are encouraged to know that the Bible is about Christ, they end up discouraged when they can't explain how the Bible's various parts relate to him. Some attempt to force the pieces of the Bible together, making superficial jumps to Jesus. Others give up trying to understand the Bible altogether, losing confidence in God's Word.So, how can we read the Bible in such way as to grow in the knowledge of Jesus Christ on every page of Scripture? We need a full reading of Scripture, one that reads the Bible according to its nature, its structure, and its own agenda. You'll learn how to: read the Bible according to according to three biblical contexts: the immediate context, the unfolding context, and the final context recognize how different parts of the Bible interlock with other parts of the Bible, fitting together like a puzzle embrace the story of the Bible as our own, to live this story out, and to share this story with our neighbors and the nations Along the way, Wellum and Hunter explore the connecting thread of covenant and how it ties several key biblical figures together. They also unpack some of the trickier questions Bible readers face today including how the Old Testament law applies today as well as several apologetic challenges to the Old Testament. For the first time, you will be able to see the Bible's multi-layered story and how it is held together by one plan of God to glorify himself in salvation. You'll come away with a clearer and more profound vision of our own need as sinners, of God in all of his grace, and of Jesus in all of his glory.X

    It recounts the history of Israel as it moved from no king, to the king it demanded, to the king God knew his people needed.But its greatest excitement lies not in the events and characters, but in the person they all point to. 1 Samuel presents us with a wonderful picture of Jesus. Seeing him in and through this Old Testament book enables us to see him with fresh color and texture, and see afresh what it means for us to follow him today as our Ruler and Rescuer. 1 Samuel is a book about ancient times, that speaks directly into ours.Written for people of every age and stage, from new believers to pastors and teachers, 1 Samuel For You can be used to:- READ: As a guide to this wonderful letter, exciting and equipping you to live out the truth in your life.- FEED: As a daily devotional to help you grow in Christ as you read and meditate on this portion of God's word.- LEAD: As notes to aid you in explaining, illustrating and applying 1 Samuel as you preach or lead a Bible study.

    Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

    In It Is Well, pastors Mark Dever and Michael Lawrence demonstrate how the atonement is clearly taught throughout Scripture.Starting with Exodus 12 and moving through other key Old Testament passages into the Gospels and the epistles of Paul and Peter, the authors offer careful expositions on fourteen crucial texts. As they speak to important issues such as what happens when there is no substitute for sin, why God forsook Christ, Jesus' perspective on his substitutionary work, and the necessity and benefits of the atonement, they show how much the doctrine applies to the Christian life.It Is Well not only encourages pastors to preach this essential doctrine for the strengthening of the church, but it helps individual believers understand and exult in the richness of God's love in Christ.

    In this book, Richard B. Hays investigates Paul’s appropriation of Scripture from a perspective based on recent literary-critical studies of intertextuality. His uncovering of scriptural echoes in Paul’s language enriches our appreciation of the complex literary texture of Paul’s letters and offers new insights into his message. "A major work on hermeneutics. . . . Hays’s study will be a work to use and to reckon with for every Pauline scholar and for every student of Paul’s use of Old Testament traditions. It is sophisticated, in both a literary and theological sense, and written with considerable wit and confidence."—Carol L. Stockenhausen, Journal of Biblical Literature"Hays has without doubt posed the right question at the right time within the horizon of a particularly important problematic. . . . A new beginning for the question concerning the reception of the Old Testament in the New."—Hans Hübner, Theologische Literaturzeitung"A powerful reading. . . . [Hays’s] careful and fresh exegesis . . . challenges not a few traditional or highly regarded readings. . . . A major contribution both to Pauline studies and to our understanding of earliest Christian theology as a living dialogue with the scriptures of Israel."—James D. G. Dunn, forthcoming in Literature and Theology"A fresh interpretation of Paul’s references to the Jewish Scriptures. . . . Written in a lively, semipopular style, this important study succeeds in showing that Paul’s scriptural quotations and allusions are often more ’polyphonic’ and rhetorically meaningful than traditional exegesis has allowed."—David M. Hay, Interpretation: A Journal of Bible and Theology

    Several sections have been added, including a new chapter on postmodernism. At other points the discussion has been updated, and some portions of the original have been condensed, since the issues they originally dealt with are no longer as crucial as they once were. Also new to the second edition are a number of educational refinements, including chapter objectives, chapter summaries, and study questions.

    He believes that many modern translations take liberties with the biblical text that would not be allowed with any other type of literary work. Also, what readers are presented with as biblical text is actually far from the original text. In literature, a simplified version of Milton's work is not Milton, and neither is an edition written in contemporary English. Anyone who is interested in Milton would find any version that changes his words unacceptable for serious study. Ryken argues that the same dedication to reproducing literature texts as closely as possible needs to be present in biblical translation. To do so it is necessary to take into account the difficulty of working with original languages. Only an essentially literal, "word for word" translation of the Bible can achieve sufficiently high standards in terms of literary criteria and fidelity to the original text.Ryken does not contest that many modern translations have been used for good, and believes that there is a place for a range of Bible translations, including children's Bibles and Bible paraphrases. His purpose is not to say that the only Bible available should be one that is essentially literal. Instead, he defines the translation theory and principles that would result in the best Bible for English-speaking people and serious students of the Bible, and also for the English-speaking church as a whole. He believes that an essentially literal translation is the natural result of following these principles.Along with a short history of translation, Ryken evaluates presuppositions that impact translation theory. He also examines fallacies about the Bible, translations in general, and Bible readers that influence what translation decisions are made. Believing that those who undertake the serious work of translating God's Word have an obligation both to God and to others, he assesses the theological, ethical, and hermeneutical issues involved and surveys difficulties with modern translations. Ryken's literary expertise gives him the perspective needed to provide Christians with a standard for comparing contemporary Bible translations, as well as an understanding of why some translations may not convey the very words of God.

    Yeshua of Nazareth was raised in an observant Jewish family in a culture where the Torah (five books of Moses) was the National Constitution. Yeshua's teachings, which supposedly form the basis for Western Christianity, are now filtered through 2000 years of traditions born in ignorance of the land, language, and culture of the Bible. The issues over which Yeshua wrestled with the Pharisees are simply not understood by modern Christians; nor are his most important instructions followed by those who claim to be his disciples. Former Pharisee, Nehemia Gordon, a Dead Sea Scrolls scholar and Semitic language expert, explores the ancient Hebrew text of the Gospel of Matthew from manuscripts long hidden away in the archives of Jewish scribes. Gordon's research reveals that the more "modern" Greek text of Matthew, from which the Western world's versions were translated, depicts "another Jesus" from the Yeshua portrayed in the ancient Hebrew version of Matthew. Gordon explains the life-and-death conflict Yeshua had with the Pharisees as they schemed to grab the reins of Judaism in the first century, and brings that conflict into perspective for both Jew and Christian alike.

    Its exalted language and soaring metaphors inspire devotion and worship. But too often the expositor's scrutiny has reduced this letter to a string of theological ideas and practical topics. Timothy Gombis has rediscovered Ephesians as a deeply dramatic text that follows the narrative arc of the triumph of God in Christ. Here Paul invites the church to celebrate and participate in this divine victory over the powers of this present age. In Gombis's dramatic reading of Ephesians we are drawn into a theological and cultural engagement with this epochal story of redemption. The Drama of Ephesians stands in the scantly occupied shelf space between commentaries and specialized studies in Ephesians, giving us a unified and dynamic perspective on this classic text. It is a book that will renew your excitement for studying, preaching and teaching this great letter of Paul.

    The belief that Christ is the only way to God is being challenged and, increasingly, Christianity is seen as just one among many valid paths to God. In Four Views on Salvation in a Pluralistic World, four perspectives are presented by their major proponents.

    The Reformed Doctrine of Predestination has been regarded as the authoritative work in this field. A contemporary classic.

    But should we accept them as historically accurate? What evidence is there that the recorded events actually happened?Presenting a case for the historical reliability of the Gospels, New Testament scholar Peter Williams examines evidence from non-Christian sources, assesses how accurately the four biblical accounts reflect the cultural context of their day, compares different accounts of the same events, and looks at how these texts were handed down throughout the centuries. Everyone from the skeptic to the scholar will find powerful arguments in favor of trusting the Gospels as trustworthy accounts of Jesus's earthly life.

    Christian readers' eyes will be opened to the depth of their blessedness in Jesus and their hearts will be moved to thank and praise the triune God for such a great salvation.

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