In a world overwhelmingly obsessed with it, why is the church so silent about it? While our secular culture twists, perverts, cheapens, and idolizes sex, there are gaping holes in the church's guidance of young people. The result is generations of sexually illiterate people drowning in the repercussions of overwhelming sin struggles.Enough is enough, says Mo Isom. With raw vulnerability and a bold spirit, she shares her own sexual testimony, opening up the conversation about misguided rule-following, virginity, temptation, porn, promiscuity, false sex-pectations, sex in marriage, and more and calling readers back to God's original design for sex--a way to worship and glorify him. This book is for the young person tangled up in an addiction to pornography, for the girlfriend feeling pressured to go further, for the "good girl" who followed the rules and saved herself for marriage and then was confused and disappointed, for the married couple who use sex as a bargaining tool, for every person who casually watches sex play out in TV and movies and wonders why they're dissatisfied with the real thing, and for every confused or hurting person in-between. Sex was God's idea. It's time we invited him back into the bedroom.

    These men and women push the limits of human endurance, often in rides of more than one thousand miles a day. Perhaps the most determined of them is John Ryan, a diabetic and a man who even in late middle age loves nothing better than riding impossible distances at no small risk to himself. But why? Melissa Holbrook Pierson, herself a longtime motorcyclist, chronicles the gratifications of long-distance riding as well as the challenges and solitude that accompany it. In seeking to understand why people strive so mightily to reach a goal with no reward other than having gotten there, Pierson gives us an intimate glimpse of a singularly independent yet supportive community and a revealing portrait of its most daring member.

    Settling into a luxurious serviced apartment in Shanghai, Wei, Lina, and their daughter, Karen, join an elite community of Chinese-born, Western-educated professionals who have returned to a radically transformed city.One morning, in the eighth tower of Lanson Suites, Lina discovers that a childhood keepsake, an ivory bracelet, has gone missing. The incident contributes to a wave of unease that has begun to settle throughout the Zhen household. Wei, a marketing strategist, bows under the guilt of not having engaged in nobler work. Meanwhile, Lina, lonely in her new life of leisure, assumes the modern moniker taitai--a housewife who does no housework at all. She spends her days haunted by the circumstances surrounding her arranged marriage to Wei and her lingering feelings for his brother, Qiang. Lina and Wei take pains to hide their anxieties, but their housekeeper, Sunny, a hardworking girl with secrets of her own, bears witness to their struggles. When Qiang reappears in Shanghai after decades on the run with a local gang, the family must finally come to terms with the past.From a silk-producing village in rural China, up the corporate ladder in suburban America, and back again to the post-Maoist nouveau riche of modern Shanghai, WHAT WE WERE PROMSED explores the question of what we owe to our country, our families, and ourselves.

    State Department in 2009, she was confident she could juggle the demands of her position in Washington, D.C., with the responsibilities of her family life in suburban New Jersey. Her husband and two young sons encouraged her to pursue the job; she had a tremendously supportive boss, Secretary of State Hillary Clinton; and she had been moving up on a high-profile career track since law school. But then life intervened. Parenting needs caused her to make a decision to leave the State Department and return to an academic career that gave her more time for her family.The reactions to her choice to leave Washington because of her kids led her to question the feminist narrative she grew up with. Her subsequent article for The Atlantic, Why Women Still Can’t Have It All, created a firestorm, sparked intense national debate, and became one of the most-read pieces in the magazine’s history.Since that time, Anne-Marie Slaughter has pushed forward even further and broken free of her long-standing assumptions about work, life, and family. In the twenty-first century, the feminist movement has stalled, and though many solutions have been proposed for how women can continue to break the glass ceiling or rise above the “motherhood penalty,” so far no solution has been able to unite all women.Now, in her refreshing and forthright voice, Anne-Marie Slaughter returns with her vision of what true equality between men and women really means and how we can get there. Slaughter takes a hard look at our reflexive beliefs—the “half-truths” we tell ourselves that are holding women back. Then she reveals the missing piece of the puzzle, a new focus that can reunite the women’s movement and provide a common banner under which both men and women can advance and thrive.With moving personal stories, individual action plans, and a broad outline for change, Anne-Marie Slaughter presents a future in which all of us can finally finish the business of equality for women and men, work and family.

    From choices about careers to roles in local churches to relationship dynamics, this belief shapes the everyday lives of evangelical women. Yet biblical womanhood isn't biblical, says Baylor University historian Beth Allison Barr. It arose from a series of clearly definable historical moments.This book moves the conversation about biblical womanhood beyond Greek grammar and into the realm of church history--ancient, medieval, and modern--to show that this belief is not divinely ordained but a product of human civilization that continues to creep into the church. Barr's historical insights provide context for contemporary teachings about women's roles in the church and help move the conversation forward.Interweaving her story as a Baptist pastor's wife, Barr sheds light on the #ChurchToo movement and abuse scandals in Southern Baptist circles and the broader evangelical world, helping readers understand why biblical womanhood is more about human power structures than the message of Christ.

    This study guide includes a detailed Plot Summary, Chapter Summaries & Analysis, Character Descritions, Objects/Places, Themes, Styles, Quotes, and Topics for Discussion on Outliers by Malcolm Gladwell.

    During spring break, the band lands a dream gig playing at a motel in Myrtle Beach, SC. David expected all the girls to ogle the guys on stage, but when a beautiful blond "Bond Girl" approaches him and calls him by name, he's shocked to find out she knows more about him than a stranger should.She even knows about his notebooks and his visions of time travel.What she thought was a quick time-travel-sightseeing trip takes a surprising turn when she meets the young adult version of the man she'd heard stories about as a child. His fairy-tale romance with the woman he'd loved, Layla, inspired her to accept nothing less than a love just as strong...but hopefully not as tragic. When she won't tell the younger version of him her name, he calls her Layla--and the world as she knows it changes forever.

    Recovering from Biblical Manhood and Womanhood is a resource to help church leaders improve the culture of their church and disciple men and women in their flock to read, understand, and apply Scripture to our lives in the church. Until both men and women grow in their understanding of their relationship to Scripture, there will continue to be tension between the sexes in the church. Church leaders need to be engaged in thoughtful critique of the biblical manhood and womanhood movement and the effects it has on their congregation.Do men and women benefit equally from God's word? Are they equally responsible in sharpening one another in the faith and passing it down to the next generation? While radical feminists claim that the Bible is a hopelessly patriarchal construction by powerful men that oppresses women, evangelical churches simply reinforce this teaching when we constantly separate men and women, customizing women's resources and studies according to a culturally based understanding of roles. Do we need men's Bibles and women's Bibles, or can the one, holy Bible guide us all? Is the Bible, God's word, so male-centered and authored that women need to create their own resources to relate to it? No! And in it, we also learn from women. Women play an active role as witnesses to the faith, passing it on to the new generations.This book explores the feminine voice in Scripture as synergistic with the dominant male voice. Through the women, we often get the story behind the story--take Ruth for example, or the birth of Christ through the perspective of Mary and Elizabeth in Luke. Aimee fortifies churches in a biblical understanding of brotherhood and sisterhood in God's household and the necessity of learning from one another in studying God's word.The troubling teaching under the rubric of "biblical manhood and womanhood" has thrived with the help of popular Biblicist interpretive methods. And Biblicist interpretive methods ironically flourish in our individualistic culture that works against the "traditional values" of family and community that the biblical manhood and womanhood movement is trying to uphold. This book helps to correct Biblicist trends in the church today, affirming that we do not read God's word alone, we read it within our interpretive covenant communities--our churches. Our relationship with God's word affects our relationship with God's people, and vice versa. The church is the school of Christ, commissioned to discipleship. The responsibility of every believer, men and women together, is being active and equal participants in and witnesses to the faith--the tradents of faith.

    economy and which has every interest in ensuring that the American wedding becomes ever more lavish and complex. Taking us inside the workings of the wedding industry including the swelling ranks of professional event planners, department stores with their online registries, the retailers and manufacturers of bridal gowns, and the Walt Disney Company and its Fairy Tale Weddings program New Yorker writer Rebecca Mead skillfully holds the mirror up to the bride's deepest hopes and fears about her wedding day, revealing that for better or worse, the way we marry is who we are.

    Now, with the Karoo veld so dry, Kapok, her man, insists on pointing their donkiekarretjie to Leeu Gamka, the one place Muis never wants to see again. Miskiet is waiting for her there and is going to make her pay for what she did. Little Witpop is excited. Town means she can watch television and maybe go to school, while her brother Fansie hopes there will be more food for him and their baby sister, Sponsie. Their return unleashes the devil and has them desperately fleeing. The police can t help if you don t have papers to prove that you were born. Vividly showing the invisible people of the Great Karoo, Carol Campbell s thrilling novel brings the nomadic karretjiemense to life."

    His peace is threatened when the local werewolf alpha and the sorcerer in charge of Las Cruces both mysteriously disappear. While investigating their disappearance he learns of a plot to seize control of the area as well as a group of brave, but untrained, defenders. While the defenders want Ambrose’s help he has his own reasons for preserving his pacifism as part of an old oath. Are a band of misfit supernaturals, and threats against his friends enough to bring out the warrior inside?

    Set in Shaker Heights, Ohio, Little Fires Everywhere tells the story of Elena Richardson, a woman who thrives on structure and rules, and her family. When Mia Warren, an artist who has been living a nomadic lifestyle as a single mother with her daughter, Pearl, arrives in town, it threatens everything that Mrs. Richardson has known. Slowly, Mia becomes the enemy of Mrs. Richardson. Meanwhile, in another part of town, close friends of the Richardsons have adopted a Chinese-American baby, which results in a custody battle. When a fire breaks out in the Richardson home, the town is buzzing with their ideas on who the suspect is.Little Fires Everywhere became a bestseller for The New York Times instantly after its release in September 2017. Author Paula Hawkins has called the novel tender and wise, while author John Green stated that it was his favorite novel of 2017.A Brief Look Inside:EVERY GOOD BOOK CONTAINS A WORLD FAR DEEPER than the surface of its pages. The characters and their world come alive, and the characters and its world still live on. Conversation Starters is peppered with questions designed to bring us beneath the surface of the page and invite us into the world that lives on.These questions can be used to...Create Hours of Conversation:• Promote an atmosphere of discussion for groups• Foster a deeper understanding of the book• Assist in the study of the book, either individually or corporately• Explore unseen realms of the book as never seen beforeDisclaimer: This book you are about to enjoy is an independent resource meant to supplement the original book. If you have not yet read the original book, we encourage doing before purchasing this unofficial Conversation Starters.

    She had a tenured position at a large university in a field for which she cared deeply. She owned two homes with her partner, in which they provided hospitality to students and activists that were looking to make a difference in the world. There, her partner rehabilitated abandoned and abused dogs. In the community, Rosaria was involved in volunteer work. At the university, she was a respected advisor of students and her department’s curriculum. And then, in her late 30s, Rosaria encountered something that turned her world upside down—the idea that Christianity, a religion that she had regarded as problematic and sometimes downright damaging, might be right about who God was, an idea that flew in the face of the people and causes that she most loved. What follows is a story of what she describes as a “train wreck” at the hand of the supernatural. These are her secret thoughts about those events, written as only a reflective English professor could."Conversion put me in a complicated and comprehensive chaos. I sometimes wonder, when I hear other Christians pray for the salvation of the “lost,” if they realize that this comprehensive chaos is the desired end of such prayers. Often, people asked me to describe the “lessons” that I learned from this experience. I can’t. It was too traumatic. Sometimes in crisis, we don’t really learn lessons. Sometimes the result is simpler and more profound: sometimes our character is simply transformed." —Rosaria Butterfield

    But Button was only dimly aware of the sounds. Her consciousness had shrunk down to focus on the body that was blocking her hole— —and the warm, thick liquid that was dripping onto her hand.” Button is an 11 year old, bubbly and intelligent girl who is haunted in her dreams by a tapping sound… Living with her mother and father in Cottsborough, Vermont, Button had been trained to hide and not ever answer to her secret name, ‘Rachel’. One day, two men arrive at Button’s family home searching for her by this secret name. Refusing to give Button up, things turn violent and the men shoot her father dead. Through a narrow crack in the floor boards, Button bears witness to the murder. Eluding the two men who tried to catch her, Button uses her wits to navigate herself from Vermont to Boston and then to New York. Button has a plan to find her uncle Dromkin. When her search seems hopeless, Button is taken in by a resident of her uncle’s apartment building, Phil, who claims he can help. But when they find Dromkin sprawled on the floor with his throat cut, Button is convinced she is somehow the cause of these family murders... Will Phil be able to keep her identity hidden long enough for her to find out the truth? Praise for Michael Kurland: "A perfect tale of childhood terror." - Tom Kasey Michael Kurland grew up in New York City, attended Columbia University, spent four years in the Army, much of it in Europe, and now lives in California with his partner, novelist Linda Robertson, a dog, a cat, and an occasional visiting family of raccoons. He has been a teacher of obscure subjects to disinterested children, the editor of a magazine even more idiosyncratic than himself, a seeker of absent persons, a magical explainer, and guest lecturer at numerous unrelated events. Kurland has written a dozen or so science fiction novels, a brace of mysteries, and several books that fit into that tenuous genre known as “mainstream.” He has been nominated for an Edgar (twice) and for the American Book Award. His books have been translated into eleven other languages. His other novel with Venture Press is Psi Hunt.

    . . Maeve is on cracking form' - Jilly Cooper Lifelong friends Claudia, Ella, Laura and Sal celebrated sixty as the new forty, determined not to let age change things. But now they are looking at the future and wondering how to make growing old more fun.Why not live together and have sunny afternoons on the lawn, helping and supporting each other when any of them need it - and still keep enjoying life? Joined by Claudia’s reluctant husband and Sal’s energetic new fiancé, they ignore the protests of their children and pool their resources in a lovely manor house in the country. Only Laura holds out, determined she still has some living to do, especially now she has met the dashing Gavin through an online dating app.But life still has plenty of surprises in store plus a little romance in what the locals dub a New Age Old Age Commune. But are your best friends the last people you should end up living with? In A Country Garden is a heartwarming, hilarious tale of growing old not-so-gracefully, from the bestselling author of The Time of Their Lives, Maeve Haran.