And that religion is . . .Christianity! About Islam, however, the Left is silent--except to claim a moral equivalence between the two: if Islam has terrorists today, that's nothing compared to the Crusades, inquisitions, and religious wars in Christianity's past.But is this true? Are conservative Christians really more of a threat to free societies than Islamic jihadists? Is the Bible really "just as violent" as the Qur'an? Is Christianity's history really as bloodstained as Islam's? In Religion of Peace? Why Christianity Is and Islam Isn't, New York Times bestselling author Robert Spencer not only refutes such charges, but also explains why Americans and Europeans must regain an appreciation of our Christian heritage if we ever hope to defeat Islamic supremacism. In this eye opening work, Spencer reveals:* The fundamental differences between Islamic and Christian teachings about warfare against other religions: "Love your enemies" vs. "Be ruthless to the unbelievers"* The myth of Western immorality and Islamic puritanism and why the Islamic world is less moral than the West* Why the Islamic world has never developed the distinction between religious and secular law that is inherent in Christianity* Why Christianity has always embraced reason--and Islam has always rejected it* Why the most determined enemies of Western civilization may not be the jihadists at all, but the leftists who fear their churchgoing neighbors more than Islamic terrorists* Why Jews, Christians, and peoples of other faiths (or no faith) are equally at risk from militant IslamSpencer writes not to proselytize, but to state a fact: Christianity is a true "religion of peace," and on it Western civilization stands. If we are not to perish under Islam's religion of the sword--with its more than 100 million active jihadists seeking to impose sharia law--we had better defend our own civilization.

    Famously beginning by comparing the world to a watch, whose design is self-evident, he goes on to provide examples from biology, anatomy, and astronomy in order to demonstrate the intricacy and ingenuity of design that could only come from a wise and benevolent deity.This new edition, which coincides with the bicentennial of Paley's death, reprints the original text of 1802, which was very influential in its day, and still controversial in ours as we see a resurgence in the debate between"intelligent design" and "creationism." The introduction explains how the book built on the early modern natural theology tradition and why it was so influential. The book also contains two appendixes on Paley's courses, an extended bibliography, and full notes offering further background on the key figures of the day.

    What can be done to stop this? Cardinal Timothy Dolan explains the need for all Americans to embrace a new culture rooted in what Blessed John Paul II called the Gospel of Life where the sacredness of all human life, and the freedoms that are their birthright, are upheld, respected and protected by law.

    After some ill thought through interventions in the media it was obvious that no one was really going to answer the real issues so David Robertson wrote an open letter to Richard Dawkins on his church website. This has found its way into Richard Dawkins website, where it generated the largest response of any posting up to that time. Since then it has been the source of continued discussion - being a critical part of the largest discussion since that time as his book was officially reviewed on the website.This ferocity of the responses and the shallowness of the thinking that it exhibited, spurred David to write this book. Christians need to know where Dawkins is weak and we need to explain things better! It draws upon David's experience as a debater, letter writer, pastor and author.This is a very honest book. It agrees with Dawkins where appropiate but also does not hesitate to point out where some of his thinking does not hold together - It is written in a gentle spirit of enquiry.If you want ideas and answers to the challenges of 'The God Delusion' then Dawkins Letters is the place to find your answers!

    Originally published in 1996 and later chosen by World magazine as one of the top 100 books of the twentieth century, Gilbert Meilaender’s Bioethics covers a wide range of pressing bioethical issues and offers discerning guidance on how Christians ought to think about them.In admirably clear language Meilaender discusses abortion, assisted reproduction, genetic advance and prenatal screening, care for the dying and euthanasia, human experimentation, and more. This new edition of his Bioethics features updated information throughout, a fuller discussion of human embryos — including stem cell research — and a thorough rewrite of the chapter on organ donation.

    A full fledged techie himself, he relates some classic philosophical reflections, his interviews with dozens of fellow techies, and his own personal take on his Catholic beliefs to provide, like a set of "worked out sample problems," the hard data on the challenges and joys of embracing a life of faith as a techie. And he also gives a roadmap of the traps that can befall an unwary techie believer. With lively prose and wry humor, Brother Guy shows how he not only believes in God but gives religion an honored place alongside science in his life. This book offers an engaging look at how--and why--scientists and those with technological leanings can hold profound, "unprovable" religious beliefs while working in highly empirical fields. Through his own experience and interviews with other scientists and engineers who profess faith, Brother Guy explores how religious beliefs and practices make sense to those who are deeply rooted in the world of technology.

    It is an ache for the homecoming. The Greeks called it nostalgia.  Post-modern man, homeless almost by definition, cannot understand nostalgia. If he is a progressive, dreaming of a utopia to come, he dismisses it contemptuously, eager to bury a past he despises. If he is a reactionary, he sentimentalizes it, dreaming of a lost golden age. In this profound reflection, Anthony Esolen explores the true meaning of nostalgia and its place in the human heart. Drawing on the great works of Western literature from the Odyssey to Flannery O'Connor, he traces the development of this fundamental longing from the pagan's desire for his earthly home, which most famously inspired Odysseys' heroic return to Ithaca, to its transformation under Christianity. The doctrine of the fall of man forestalls sentimental traditionalism by insisting that there has been no Eden since Eden. And the revelation of heaven as our true and final home, directing man's longing to the next world, paradoxically strengthens and ennobles the pilgrim's devotion to his home in this world. In our own day, Christian nostalgia stands in frank opposition to the secular usurpation of this longing. Looking for a city that does not exist, the progressive treats original sin, which afflicts everyone, as mere political error, which afflicts only his opponents. To him, history is a long tale of misery with nothing to teach us. Despising his fathers, he lives in a world without piety. Only the future, which no one can know, is real to him. It is an idol that justifies all manner of evil and folly. Nostalgia rightly understood is not an invitation to repeat the sins of the past or to repudiate what experience and reflection have taught us, but to hear the call of sanity and sweetness again. Perhaps we will shake our heads as if awaking from a bad and feverish dream and, coming to ourselves, resolve, like the Prodigal, to "arise and go to my father's house."

    Their journey begins with Shakespeare and ranges through Euclid's geometry, the fine-tuning of the laws of physics, the periodic table of the elements, the artistry of ordinary substances like carbon and water, the intricacy of biological organisms, and the irreducible drama of scientific exploration itself. Along the way, Wiker and Witt fashion a robust argument from evidence in nature, one that rests neither on religious presuppositions nor on a simplistic view of nature as the best of all possible worlds. In their exploration of the cosmos, Wiker and Witt find all the challenges and surprises, all of the mystery and elegance one expects from a work of genius.

    These records of other nations lend chapters 10 and 11 of Genesis a degree of accuracy that sets them apart from all other historical documents of the ancient world. In a book which is the fruit of more than 25 years of research, he traces the development of the creation / evolution controversy that raged in the ancient world, and explodes many of the myths and errors of 'modernist' biblical critics. This book shows how European history can be traced right back to the flood and the descendants of Japheth, through contemporary accounts and a table of nations.

    God is more about deepening the mystery of faith, not removing it. Jesus should get bigger the longer we walk with him. Life and faith should grow to be more profound and wondrous, not less. In Astonished, you will see how we are far more comfortable with tips, steps and techniques for living, than we are with ruthlessly trusting the mysterious God of the Bible. God asks us to follow him into tension, frustration, and difficulty because he wants our trust, not just our intellectual agreement. He calls us to seek Him even as we live in awe of all that is yet to be known about Him. Astonished is an invitation to question in a culture that wants answers, to wonder in a world with little mystery left, and to believe in what is unseen and find it beautiful.

    Van Til indicates what the Reformed Faith is and how it should be defended and propagated. In so doing he at the same time replies in detail to his various critics. However, his main purpose is to show in broad outline the nature of the true Christian because truly Biblical, life and world view and how it alone enables men to find meaning in life.

    As politicians, citizens, and families continue the raging national debate on whether it's proper to end human life in the womb, resources like Randy Alcorn's Prolife Answers to Prochoice Arguments

    What does this mean for the basic claim of many Christians: that humans descend from Adam and Eve?Leading evangelical geneticist Dennis Venema and popular New Testament scholar Scot McKnight combine their expertise to offer informed guidance and answers to questions pertaining to evolution, genomic science, and the historical Adam. Some of the questions they explore include: - Is there credible evidence for evolution?- Do we descend from a population or are we the offspring of Adam and Eve? - Does taking the Bible seriously mean rejecting recent genomic science?- How do Genesis's creation stories reflect their ancient Near Eastern context, and how did Judaism understand the Adam and Eve of Genesis?- Doesn't Paul's use of Adam in the New Testament prove that Adam was a historical individual?The authors address up-to-date genomics data with expert commentary from both genetic and theological perspectives, showing that genome research and Scripture are not irreconcilable. Foreword by Tremper Longman III and afterword by Daniel Harrell.

    This approach to interpretation is based on giving due consideration to both the historical setting and the literary context, as well the theological message. Working through the major genres of Scripture and showing how their method applies to each one, they provide interpretive examples to guide the student in proper exegesis. In addition to the examples, each chapter concludes with exercises and assignments. Also included is a helpful "Building a Biblical Studies Library" appendix.

    With unflinching openness and intellectual honesty, Hitchens describes the personal loss and philosophical curiosity that led him to burn his Bible at prep school and embrace atheism in its place. From there, he traces his experience as a journalist in Soviet Moscow, and the critical observations that left him with more questions than answers, and more despair than hope for how to live a meaningful life. With first-hand insight into the blurring of the line between politics and the Church, Hitchens reveals the reasons why an honest assessment of Atheism cannot sustain disbelief in God. In the process, he provides hope for all believers who, in the words of T. S. Eliot, may discover the end of all our exploring will be to arrive where we started and know the place for the first time.