The volume includes substantial excerpts from notable women theologians and from black and liberation perspectives, plus a new section from deceased theologians such as Thomas Merton, Martin Luther King, Jr., and Karl Rahner. Each passage is prefaced by detailed introductory comments on the life and thought of each theologian and the significance of his/her work.

    In this new collection of sermons she practices the old-fashioned art of gospel home remedies like a true evangelist, summoning with piercing clarity and wit the Old and New Testament stories that have the power to mend our spirits, strengthen our weaknesses, and restore us to wholeness. Scripture comes to life in the contemporary people and places of which Taylor speaks. Georgia apple-growers become God's sharecroppers of the gospel parable; through Mary's embracing of her role as God-bearer we are dared to take risks in our own discipleship; in Jonah's angry stand-off with God we see reflections of our own struggles with a God who is more forgiving than we want him to be; with tender awe after years of waiting Sarah wipes her hands on her apron and goes to tell Abraham she is to bear a child. Through the stories of Scripture, Taylor addresses with moving simplicity the contemporary wounds of anger, abandonment, fear of judgment, and a longing for home, healing, and mercy.

    Stories of triumph, stories of defeat, stories of joy, and stories of sorrow. In this book, Dr. Stephen J. Nichols provides snapshots of the church through the centuries. You’ll meet fascinating saints, travel to curious places, examine precious artifacts, and watch as surprising turns of events unfold. This lively and informative journey not only captures the richness of Christian history, but also reveals a record of God’s providence and faithfulness to His people. It’s a story to encourage, challenge, and even entertain. This is our story—our family history.

    The Bible which places all events in the order in which they actually occurredThe Authorized King James VersionEndorsed by Christian leaders of many denominations

    Brooks treated the seductive influence and terrible power of Satan in a way 'greatly more full and suggestive than in the literature of the present day'.

    It is relatable and applicable. It is for everyone, in any time, in any place. But it also can be intimidating. A Martyr's Faith in a Faithless World serves as a starting point for those looking to start reading theological works and deepen their understanding of Lutheran theology. Short, poignant chapters show the practical side of Lutheran theology and extol the doctrine of the catechism and the Lutheran Church as true, good, and beautiful. Ultimately, readers will come away with a desire for more theology and a renewed confidence and comfort in God's Word. The budding theologian, the newly catechized, the curious college student, and the inquiring visitor all will be at home in this book. A Martyr's Faith in a Faithless World serves as a great next step for those who have just finished adult confirmation classes and are looking to continue growing in their understanding of Lutheran theology.

    After showing the origins of fundamentalism, he examines representative anti-Catholic groups and presents their arguments in their own words. His rebuttals are clear, detailed, and charitable. Special emphasis is given to the scriptural basis for Catholic doctrines and beliefs.

    Psychology is the only branch of learning in which I am particularly versed. To the psychologist the religious propensities of man must be at least as interesting as any other of the facts pertaining to his mental constitution. It would seem, therefore, as a psychologist, the natural thing for me would be to invite you to a descriptive survey of those religious propensities." When William James went to the University of Edinburgh in 1901 to deliver a series of lectures on "natural religion," he defined religion as "the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine." Considering religion, then, not as it is defined by--or takes place in--the churches, but as it is felt in everyday life, he undertook a project that, upon completion, stands not only as one of the most important texts on psychology ever written, not only as a vitally serious contemplation of spirituality, but for many critics one of the best works of nonfiction written in the 20th century. Reading The Varieties of Religious Experience, it is easy to see why. Applying his analytic clarity to religious accounts from a variety of sources, James elaborates a pluralistic framework in which "the divine can mean no single quality, it must mean a group of qualities, by being champions of which in alternation, different men may all find worthy missions." It's an intellectual call for serious religious tolerance--indeed, respect--the vitality of which has not diminished through the subsequent decades.

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    Unlike the so-called mainstream Protestant denominations, Southern Baptists have remained stubbornly conservative, refusing to adapt their beliefs and practices to modernity's individualist and populist values. Instead, they have held fast to traditional orthodoxy in such fundamental areas as biblical inspiration, creation, conversion, and miracles. Gregory Wills argues that Southern Baptist Theological Seminary has played a fundamental role in the persistence of conservatism, not entirely intentionally. Tracing the history of the seminary from the beginning to the present, Wills shows how its foundational commitment to preserving orthodoxy was implanted in denominational memory in ways that strengthened the denomination's conservatism and limited the seminary's ability to stray from it. In a set of circumstances in which the seminary played a central part, Southern Baptists' populist values bolstered traditional orthodoxy rather than diminishing it. In the end, says Wills, their populism privileged orthodoxy over individualism. The story of Southern Seminary is fundamental to understanding Southern Baptist controversy and identity. Wills's study sheds important new light on the denomination that has played - and continues to play - such a central role in our national history.

    And they're all essential truths. But none of them were the theme of His teaching. The theme of Jesus' message was the kingdom of God. Wherever He went, Jesus preached about the kingdom. The irony is that the message of the kingdom is almost totally missing from the gospel that's preached today. As a result, a lot of Christians don't realize that the kingdom of God is a present reality on earth. In fact, they don't even know what the kingdom of God is. Consequently, they never make the kingdom commitment that Christ requires. In The Kingdom that Turned the World Upside Down, David Bercot takes the reader back to Jesus' teachings of the kingdom—teachings that have too often been forgotten. Bercot describes the radically new laws of the kingdom and its upside-down values. There's no room in Christ's kingdom for superficial Christianity, for this is a kingdom that has historically turned the world upside down. The Kingdom that Turned the World Upside Down will challenge you to the core in your Christian walk.

    But he also brings a message of courage and comfort--a call to return to God with all our hearts and to fulfill God's purposes for us as His beloved children.

    There are 10 quotes from each of these great men and women of God. Listen to the heart and passion of Oswald Chamber, C.S. Lewis, Gen. William Booth, Dietriech Bonhoeffer, E.M. Bounds, A.B. Simpson, Kathryn Kuhlman, Charles Spurgeon, Aimee Semple McPherson and Charles Finney.

    David Trobisch, Professor of New Testament Language and Literature, Bangor Theological Seminary For those who've never read the Bible, and for those who've read it too much. Rob Lacey's 'dangerously real' retelling of Scripture vividly demonstrates that the Bible is packed full of stories/poems/images that resonate with the big issues of today. This fresh paraphrase with running commentary brings the text alive: Bible stories are retold as mini-blockbusters; psalms as song lyrics; epistles as emails; Revelation as a virtual reality. Out with stale religious terms, here's a 'Bible' that talks today's language---gritty, earthy, witty. Enough of starting at Genesis with good intentions but getting lost in Leviticus. Lacey succeeds in revitalizing a classic work by focusing on the big picture: fast-forwards through the 'slow-moving' bits with pace, passion and energy to make the Bible a page-turner again. What's more, Lacey's award-winning* tour de force was created during a remarkable personal journey through terminal cancer: the stuff the Bible stories are made of. This life-experience injects Lacey's take on Scripture with authenticity and authority---resonating with Bible characters who also wrestled with the big questions. Purist alert: This is not THE Bible (capital B) ... but it might just get you reaching for one. *Book of the year (2004), Christian Booksellers Convention Ltd. (UK)

    He goes to the heart of his personal beliefs and speaks with passion about the existence of God; about the dignity of man; about pain, suffering, and evil; about eternal life and the meaning of salvation; about hope; about the relationship of Christianity to other faits and that of Catholicism to other branches of the Christian faith.With the humility and generosity of spirit for which he is known, John Paul II speaks directly and forthrightly to all people. His message: Be not afraid!