S. Lewis continues to inspire and fascinate millions. His legacy remains varied and vast. He was a towering intellectual figure, a popular fiction author who inspired a global movie franchise around the world of Narnia, and an atheist-turned-Christian thinker.In C.S. Lewis: A Life, Alister McGrath, prolific author and respected professor at King's College of London, paints a definitive portrait of the life of C. S. Lewis. After thoroughly examining recently published Lewis correspondence, Alister challenges some of the previously held beliefs about the exact timing of Lewis's shift from atheism to theism and then to Christianity. He paints a portrait of an eccentric thinker who became an inspiring, though reluctant, prophet for our times.You won't want to miss this fascinating portrait of a creative genius who inspired generations. (Tyndale House Publishers)

    God created men and women in his image—equal in value and complementary in roles. These distinctive roles are not the vestiges of a bygone era, but integral to God’s timeless good design for humanity. Designed for Joy includes fresh contributions from fourteen young leaders, casting a unified vision for Christian manhood and womanhood. Whether discussing the significance of gender, the truth about masculinity and femininity, the blessing of purity, or the challenge of raising children in a confusing world, this practical resource challenges us to embrace God’s good design—for his glory and our joy.

    S. Lewis have influenced countless Christians over the course of many decades, offering readers intellectually satisfying answers to life's biggest questions and challenging them to walk in faith and obedience. Mining popular titles such as Mere Christianity and the Chronicles of Narnia, as well as lesser-known works such as Till We Have Faces, The Great Divorce, and the space trilogy, professor Joe Rigney reveals the undercurrents of Lewis's insights that have shaped how his readers view spirituality, sin, and sanctification. Exploring key themes that run throughout Lewis's diverse literary corpus, Rigney offers readers a deeper understanding of how Lewis's fascinating insights on the Christian life can lead them to a deeper awareness of God's presence and work in their own lives.

    In the meantime the Pastor of Northampton, Missionary to the Indians in Stockbridge, and President of the New Jersey College (later Princeton) has been increasingly recognized as the greatest intellectual figure in eighteenth-century America. Never before has so much material by Edwards or such detailed studies of his thought been available. Yet many of those who have led this renaissance of Edwards studies remain personally out of sympathy with almost every one of their subject's personal convictions. Special interest therefore attaches to Iain H. Murrary's carefully-researched biography. Writing with the easy style, spiritual insight and sympathy with his subject which marks his other biographical works, Murray builds on the older lives of Edwards, but also harvests material from more recent studies. Iain Murray believes that Edwards cannot be understood apart from his faith. Only when seen first and foremost as a Christian do his life and writings make sense.

    S. Lewis's eloquent and winsome defense of the Christian faith, originated as a series of BBC radio talks broadcast during the dark days of World War Two. Here is the story of the extraordinary life and afterlife of this influential and much-beloved book.George Marsden describes how Lewis gradually went from being an atheist to a committed Anglican—famously converting to Christianity in 1931 after conversing into the night with his friends J. R. R. Tolkien and Hugo Dyson—and how Lewis delivered his wartime talks to a traumatized British nation in the midst of an all-out war for survival. Marsden recounts how versions of those talks were collected together in 1952 under the title Mere Christianity, and how the book went on to become one of the most widely read presentations of essential Christianity ever published, particularly among American evangelicals. He examines its role in the conversion experiences of such figures as Charles Colson, who read the book while facing arrest for his role in the Watergate scandal. Marsden explores its relationship with Lewis's Narnia books and other writings, and explains why Lewis's plainspoken case for Christianity continues to have its critics and ardent admirers to this day.With uncommon clarity and grace, Marsden provides invaluable new insights into this modern spiritual classic.

    Fierce warfare. Superior pleasure. Our hearts were designed to enjoy a full and forever happiness, not the pitiful temporary pleasures for which we’re too prone to settle. Pride, envy, anger, sloth, greed, gluttony, and lust are woefully inadequate substitutes for the wonder, beauty, and affection of God. They will rob you, not ravish you. They will numb you, not heal you. They will slaughter you, not save you. Killjoys was written to lead you deeper in love with our God and further into war against your sin. The truths, warnings, and promises in these pages are meant to chart a life-giving path to greater holiness and greater joy.

    The book overall contains less detail concerning specific events than typical autobiographies. This is because his purpose in writing wasn't primarily historical. His aim was to identify & describe the events surrounding his accidental discovery of & consequent search for the phenomenon he labelled "Joy". This word was the best translation he could make of the German idea of Sehnsucht, longing. That isn't to say the book is devoid of information about his life. He recounts his early years with a measure of amusement sometimes mixed with pain. However, while he does describe his life, the principal theme of the book is Joy as he defined it. This Joy was a longing so intense for something so good & so high up it couldn't be explained with words. He's struck with "stabs of joy" throughout life. He finally finds what it's for at the end. He writes about his experiences at Malvern College in 1913, aged 15. Though he described the school as "a very furnace of impure loves" he defended the practice as being "the only chink left thru which something spontaneous & uncalculating could creep in." The book's last two chapters cover the end of his search as he moves from atheism to theism & then from theism to Christianity. He ultimately discovers the true nature & purpose of Joy & its place in his own life. The book isn't connected with his unexpected marriage in later life to Joy Gresham. The marriage occurred long after the period described, though not long after the book was published. His friends were quick to notice the coincidence, remarking he'd really been "Surprised by Joy". "Surprised by Joy" is also an allusion to Wordsworth's poem, "Surprised by Joy-Impatient As The Wind", relating an incident when Wordsworth forgot the death of his beloved daughter.

    These five solas do not merely summarize what the Reformation was all about but have served to distinguish Protestantism ever since. They set Protestants apart in a unique way as those who place ultimate and final authority in the Scriptures, acknowledge the work of Christ alone as sufficient for redemption, recognize that salvation is by grace alone through faith alone, and seek to not only give God all of the glory but to do all things vocationally for his glory. 2017 will mark the 500th anniversary of the Reformation. And yet, even in the twenty-first century we need the Reformation more than ever. As James Montgomery Boice said not long ago, while the Puritans sought to carry on the Reformation, today “we barely have one to carry on, and many have even forgotten what that great spiritual revolution was all about.” Therefore, we “need to go back and start again at the very beginning. We need another Reformation.”[1] In short, it is crucial not only to remember what the solas of the Reformation were all about, but also to apply these solas in a fresh way in light of many contemporary challenges.[1]James Montgomery Boice, “Preface,” in Here We Stand: A Call from Confessing Evangelicals (Grand Rapids: Baker Books, 1996), 12.

    C. SproulR. C. Sproul (1939-2017) was a pastor, a professor, an author, and the founder and president of Ligonier Ministries. His contributions in the areas of biblical studies, theology, worldview and culture, Christian living, and church history continue to be held in high regard.In this book, Stephen J. Nichols offers an in-depth look at Sproul's life and ministry--his childhood; his formative seminary education; his marriage and partnership with his beloved wife, Vesta; his influence on broader American evangelicalism; and his many friendships with key figures such as James Montgomery Boice, John MacArthur, John Piper, J. I. Packer, and Chuck Colson. This biography details the profound impact Sproul had on the lives of many during his lifetime, and highlights the various ways his legacy continues to influence countless pastors and students worldwide.

    God's Glory Alone is a beautiful reflection on how commitment to God's glory alone fortifies us to live godly lives in this present age.Reinvigorating one of the five great declarations of the Reformation—soli Deo gloria—VanDrunen:Examines the development of this theme in the Reformation, in subsequent Reformed theology and confessions, and in contemporary theologians who continue to be inspired by the conviction that all glory belongs to God.Turns to the biblical story of God's glory, beginning with the pillar of cloud and fire revealed to Israel, continuing through the incarnation, death, and exaltation of the Lord Jesus Christ, and culminating in Christ's Second Coming and the glorification of his people.Addresses several of today's great cultural challenges and temptations that attempt to draw us away from a God-centered instead of self-centered way of life.This book leads you into a renewed sense of awe and adoration for our Creator and Redeemer as it mines deeply into the biblical and theological truths about God's glory that stand at the center of the Christian faith.—THE FIVE SOLAS—Historians and theologians have long recognized that at the heart of the sixteenth-century Protestant Reformation were five declarations, often referred to as the "solas." These five statements summarize much of what the Reformation was about, and they distinguish Protestantism from other expressions of the Christian faith: that they place ultimate and final authority in the Scriptures, acknowledge the work of Christ alone as sufficient for redemption, recognize that salvation is by grace alone through faith alone, and seek to do all things for God’s glory.The Five Solas Series is more than a simple rehashing of these statements, but instead expounds upon the biblical reasoning behind them, leading to a more profound theological vision of our lives and callings as Christians and churches.

    Unsparing in his judgment, Mark Noll ask why the largest single group of religious Americans--who enjoy increasing wealth, status, and political influence--have contributed so little to rigorous intellectual scholarship in North America. In nourishing believers in the simple truths of the gospel, why have evangelicals failed at sustaining a serious intellectual life and abandoned the universities, the arts, and other realms of "high" culture? Noll is probing and forthright in his analysis of how this situation came about, but he doesn't end there. Challenging the evangelical community, he sets out to find, within evangelicalism itself, resources for turning the situation around.

    Schaeffer contemplates the reasons for modern society's sorry state of affairs and argues for total affirmation of the Bible's morals, values, and meaning.

    S. LewisThis understanding of God's foreknowledge has united the church for twenty centuries. But advocates of "open theism" are presenting a different vision of God and a different view of the future.The rise of open theism within evangelicalism has raised a host of questions. Was classical theism decisively tainted by Greek philosophy? How should we understand passages that tell us that God repents? Are essentials of biblical Christianity-like the inerrancy of Scripture, the trustworthiness of God, and the Gospel of Christ-at stake in this debate? Where, when, and why should we draw new boundaries-and is open theism beyond them? Beyond the Bounds brings together a respected team of scholars to examine the latest literature, address these questions, and give guidance to the church in this time of controversy.Contributors include:John Piper Wayne Grudem Michael S. Horton Bruce A. Ware Mark R. Talbot A. B. Caneday Stephen J. Wellum Justin Taylor Paul Kjoss Helseth Chad Brand William C. Davis Russell Fuller "We have prepared this book to address the issue of boundaries and, we pray, bring some remedy to the present and impending pain of embracing open theism as a legitimate Christian vision of God. . . . As a pastor, who longs to be biblical and God-centered and Christ-exalting and eternally helpful to my people, I see open theism as theologically ruinous, dishonoring to God, belittling to Christ, and pastorally hurtful. My prayer is that Christian leaders will come to see it this way, and thus love the church by counting open theism beyond the bounds of orthodox Christian teaching." -From the Foreword by John Piper

    With unflinching openness and intellectual honesty, Hitchens describes the personal loss and philosophical curiosity that led him to burn his Bible at prep school and embrace atheism in its place. From there, he traces his experience as a journalist in Soviet Moscow, and the critical observations that left him with more questions than answers, and more despair than hope for how to live a meaningful life. With first-hand insight into the blurring of the line between politics and the Church, Hitchens reveals the reasons why an honest assessment of Atheism cannot sustain disbelief in God. In the process, he provides hope for all believers who, in the words of T. S. Eliot, may discover the end of all our exploring will be to arrive where we started and know the place for the first time.

    The real story of Knox surpasses the best fiction novels. Five hundred years after his death, Steven Lawson seeks to ignite our faith in Jesus through Knox's story. If you think of Knox as the dull Presbyterian, prepare to think again. Let this seminal figure in the history of the Scottish Reformation inspire you to stand firm in your faith and let God impact your spiritual life.