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    THE COVENANT: America's Sacred and Immutable Connection to Ancient Israel is an extraordinary work bringing to light the profound connection between America and the Promises made to the ancient House of Israel. To be clear, this book is not about America's tie to the modern State of Israel (the tribe of Judah gathering since 1948) but rather, the text harks back to 743 B.C. to the Northern Kingdom of ancient Israel and the Ten Tribes who were scattered into the "Northlands" of Western Europe, Great Britain and Scandinavia, who carried in their blood line the right to invoke "the Promises made to the Fathers." Every freedom-loving patriot in modern times (in every nation of the world) has already been inspired by the blessings emanating from the "just and holy principles" upon which America was founded. Could it be that America was designed to be much more than just a political entity and that her founders understood and endeavored to teach the rising generations what it would take to preserve those blessings forever?While as a nation we have breached the Covenant in many instances and suffered as a result, this book is written to leave all without excuse. We have within our grasp the freedom to choose to honor or to violate the terms of the Covenant and surely as a nation, we will live or die by the consequences of that choice.

    These sea raiders, or ‘corsairs’ as they were known, sought captives to enslave in the Ottoman Empire’s galleys, mines and harems. When reports circulated of white Christians being shackled to oars, smashing rocks in mines and being sold into sexual slavery, the American public became incensed. The leaders of the young republic were forced to act and with remarkable dexterity built a fleet of ships that grew into a fighting force powerful enough to withstand its first major test: The Barbary Wars.*Includes annotations and images.

    Cowboys sang songs about him, and newspapers had frequently printed scandalous accounts about the malicious Mormon "destroying angel." But to many, Rockwell was a guardian angel, and it could be easily said he saved far more lives than he took. It seems history tells two contrasting narratives about one of the West's most controversial men. Yes, at times Porter Rockwell could act violently; yet he was overly generous to those in need. At least two dozen people died at his hand, yet in every instance he was exonerated. As the ninth person baptized into the restored Church, Porter was central to the early growth of the organization, even though he was never called to a position of leadership. He was called a saint and a sinner, a lawman and a criminal, a hero and a villain. Indians feared him, saying he was impossible to kill, but some people traveled hundreds of miles to try. Although his death by natural causes likely disappointed the many outlaws seeking his life, it also fulfilled a prophecy given by Joseph Smith that no bullet or blade would ever harm Porter Rockwell. A friend of Joseph Smith's since childhood and later his bodyguard, Rockwell saved the life of the Prophet more than once. Porter also served as a bodyguard to Brigham Young and helped guide the first pioneers across the plains to the Salt Lake valley. He became a legend as a frontiersman, a marksman, and a man of iron nerve. And though many outsiders characterized Porter Rockwell as a notorious vengeful murderer, those who knew him saw a protector, a miraculous healer, and a loyal friend.

    While a cursory reading of the text seems to relay a simple story of a righteous man whose love for God was tested through life's most difficult of challenges and rewarded for his faith through those trials, a closer reading of Job presents something far more complex and challenging. The majority of the text is a work of poetry that authors and artists through the centuries have recognized as being one of--if not the--greatest poem of the ancient world.In Re-reading Job: Understanding the Ancient World’s Greatest Poem, author Michael Austin shows how most readers have largely misunderstood this important work of scripture and provides insights that enable us to re-read Job in a drastically new way. In doing so, he shows that the story of Job is far more than that simple story of faith, trials, and blessings that we have all come to know, but is instead a subversive and complex work of scripture meant to inspire readers to rethink all that they thought they knew about God.

    A veteran political chronicler traces the evolution of the Democratic Party--the oldest political party in the world--from its roots in the agrarian, individualistic concepts of Thomas Jefferson to its emergence as today's progressive party of social change and economic justice.

    Not a dry textbook, it's written in magazine style by critically acclaimed Christian journalist and Bible history author Stephen M. Miller. Color maps, photos, and paintings transport readers to sacred lands. There, they'll meet fascinating people: lovers and liars, healers and hoodlums, warriors and wimps. This captivating book will appeal to Bible newcomers as well as long-time Christians.

    In the mid- to late nineteenth century, however--the heyday of Mormon polygamy--as many as three out of every ten Mormon women became polygamous wives. Paula Kelly Harline delves deep into the diaries and autobiographies of twenty-nine such women, providing a rare window into the lives they led and revealing their views and experiences of polygamy, including their well-founded belief that their domestic contributions would help to build a foundation for generations of future Mormons. Polygamous wives were participants in a controversial and very public religious practice that violated most nineteenth-century social and religious rules of a monogamous America. Harline considers the questions: Were these women content with their sacrifice? Did the benefits of polygamous marriage for the Mormons outweigh the human toll it required and the embarrassment it continues to bring? Polygamous wives faced daunting challenges not only imposed by the wider society but within the home, yet those whose writings Harline explores give voice to far more than unhappiness and discontent. The personal writings of these women, all married to different husbands, are the heart of this remarkable book--they paint a vivid and sometimes disturbing picture of an all but vanished and still controversial way of life.

    She and her young brother find shelter in a Massachusetts Shaker community called The City of Hope. It is the Era of Manifestations, when young girls in Shaker enclaves all across the Northeast are experiencing extraordinary mystical visions, earning them the honorific of "Visionist" and bringing renown to their settlements. The City of Hope has not yet been blessed with a Visionist, but that changes when Polly arrives and is unexpectedly exalted. As she struggles to keep her dark secrets concealed in the face of increasing scrutiny, Polly finds herself in a life-changing friendship with a young Shaker sister named Charity, a girl who will stake everything--including her faith--on Polly's honesty and purity.

    A man of intelligence, social status, and wealth, he used his considerable position to further the gospel in his native land. He developed a lifelong bond of brotherhood with Elder George Q. Cannon, helping to translate the Book of Mormon into Hawaiian and establish a gathering place for the Hawaiian saints in Laie, Oahu. But when his beloved wife, Kitty, was stricken with leprosy, Jonathan made the defining decision of his life. He would leave his life of privilege to become her caretaker and spend the rest of his life on Molokai, the island of lepers. To those who suffered similar heartbreak and banishment, Jonathan's self-sacrifice became their lifeline. Based on true story, this is an extraordinary novel of a man who chose love in the face of death.

    Jones, CEO of the Public Religion Research Institute, spells out the profound political and cultural consequences of a new reality—that America is no longer a majority white Christian nation. “Quite possibly the most illuminating text for this election year” (The New York Times Book Review).For most of our nation’s history, White Christian America (WCA) set the tone for our national policy and shaped American ideals. But especially since the 1990s, WCA has steadily lost influence, following declines within both its mainline and evangelical branches. Today, America is no longer demographically or culturally a majority white, Christian nation. Drawing on more than four decades of polling data, The End of White Christian America explains and analyzes the waning vitality of WCA. Robert P. Jones argues that the visceral nature of today’s most heated issues—the vociferous arguments around same-sex marriage and religious and sexual liberty, the rise of the Tea Party following the election of our first black president, and stark disagreements between black and white Americans over the fairness of the criminal justice system—can only be understood against the backdrop of white Christians’ anxieties as America’s racial and religious topography shifts around them. Beyond 2016, the descendants of WCA will lack the political power they once had to set the terms of the nation’s debate over values and morals and to determine election outcomes. Looking ahead, Jones forecasts the ways that they might adjust to find their place in the new America—and the consequences for us all if they don’t. “Jones’s analysis is an insightful combination of history, sociology, religious studies, and political science….This book will be of interest to a wide range of readers across the political spectrum” (Library Journal).

    He trudged around the United States and England to gain converts for Mormonism, spoke in spiritual tongues, married more than fifty women, and eventually transformed a barren desert into his vision of the Kingdom of God. While previous accounts of his life have been distorted by hagiography or polemical expose, John Turner provides a fully realized portrait of a colossal figure in American religion, politics, and westward expansion.After the 1844 murder of Mormon founder Joseph Smith, Young gathered those Latter-day Saints who would follow him and led them over the Rocky Mountains. In Utah, he styled himself after the patriarchs, judges, and prophets of ancient Israel. As charismatic as he was autocratic, he was viewed by his followers as an indispensable protector and by his opponents as a theocratic, treasonous heretic.Under his fiery tutelage, the Church of Jesus Christ of Latter-day Saints defended plural marriage, restricted the place of African Americans within the church, fought the U.S. Army in 1857, and obstructed federal efforts to prosecute perpetrators of the Mountain Meadows Massacre. At the same time, Young's tenacity and faith brought tens of thousands of Mormons to the American West, imbued their everyday lives with sacred purpose, and sustained his church against adversity. Turner reveals the complexity of this spiritual prophet, whose commitment made a deep imprint on his church and the American Mountain West.

    A member of the Church from the beginning and a staunch supporter of her husband through his trials and eventual death, Emma lived a difficult life, yet many wonder how she could have turned her back on the beliefs that she held so strongly and suffered so much for. Judge Me, Dear Reader is the story of Emma, one of the greatest champions - and most criticized members - of the Church of Jesus Christ of Latter-day Saints. By showing Emma in a more sympathetic light, the author reminds each of us that Emma - and everyone else - will be judged according to the desires of their heart by the only one who can see things clearly: the Lord.

    General Mcaulliffe decided that despite the odds and the lack of supplies and ammunition his troops would continue to hold the important communication hub of Bastogne during the Battle of the Bulge. This dramatic, yet authoritative account brings all of the action to the fore as the Battered Bastards of Bastogne wrote their names into legend."THIS STORY OF BASTOGNE was written from interviews with nearly all the commanders and staff officers and many of the men who participated in the defense of Bastogne during the first phase of that now celebrated operation—the days during which the American forces were surrounded by forces of the enemy…Thus it is essentially the account of how a single strong defensive force was built from separate commands of armor, airborne infantry and tank destroyers—a force convinced that it could not be beaten."-Introduction.

    This autobiographical history of Scientology is told by one of L. Ron Hubbard’s staunchest defenders.