As you turn the pages, you'll sense Paul's motives, his aims and priorities; what mattered to him; and what he was willing to die for.

    It is literally the word of God, and, along with Sacred Tradition, is one of the two pillars upon which all our beliefs and practices rest. The Bible Compass provides readers with the tools to study the Word of God with confidence and purpose. This book demonstrates how to read the Bible within the living Tradition of the Catholic Church, and it addresses all the common questions about the Bible.

    Martin also brings together the most up-to-date Scripture scholarship, wise spiritual reflections, and lighthearted stories about traveling through the Holy Land with a fellow (and funny) Jesuit, visiting important sites in the life of Jesus of Nazareth. The person at the heart of the Gospels can seem impossibly distant. Stories about his astonishing life and ministry—clever parables that upended everyone's expectations, incredible healings that convinced even skeptics, nature miracles that dazzled the dumbstruck disciples—can seem far removed from our own daily lives, hard to understand, and at times irrelevant. But in Jesus you will come to know him as Father Martin knows him: Messiah and Savior, as well as friend and brother.Includes 29 pages of notes; 6 page bibliography; 4 pages of suggested reading; 16 page index.

    Daniel's next book provides humorous yet intellectual commentary on the way religion gets talked about today. She explains Christian ideas and practices in non-academic, yet non-facile terms.In her signature style, popularized in widely debated articles for The Huffington Post and Christianity Today, she outlines four types of non-church-goers: no-longer, no-way, never-have, not-yet. And with experiential insight from more than a decade as a pastor, she explains how churches of all denominations and doctrines can provide them intellectual rigor, reasons for belief, and authentic religious community. No one should have to check their brain at the door of the church, she says, and churches must deal with present-day issues and be intellectually open, inviting people to bring questions, rather than dispensing old, easy answers.

    

    He did not claim he was God’s agent. Did he believe in God? Did he look for a sign when he was desperate? Did he follow the Divine Will? Many believers are not followers; many followers are not believers. Is he a believer or a follower or both?

    In this book Rutledge addresses the issues and controversies that have caused pastors to speak of the cross only in the most general, bland terms, precluding a full understanding and embrace of the gospel by their congregations.             Countering our contemporary tendency to bypass Jesus’ crucifixion, Rutledge in these pages examines in depth all the various themes and motifs used by the New Testament evangelists and apostolic writers to explain the meaning of the cross of Christ. She mines the classical writings of the Church Fathers, the medieval scholastics, and the Reformers as well as more recent scholarship, while bringing them all into contemporary context.             Widely known for her preaching, Rutledge seeks to encourage preachers, teachers, and anyone else interested in what Christians believe to be the central event of world history.

    None other could evoke such joy at his astonishing deeds, such anger at his strange aloofness, such fear when he began to draw the attention of powerful enemies . . . and such heartbreak when the inevitable came to pass.Surrounded by a circle of close relationships---his mother and her extended family, men and women drawn irresistibly by the light of his personality, the authority of his words, the power of his deeds, and above all, by the depth of his love---this carpenter from Nazareth moved toward a singular destiny. A destiny he would both fear and embrace. A destiny that would mark forever the lives of those who followed him.

    Evidence I & II -The classic defense of the faith: Now fully updated to answer the questions challenging evangelical faith today.The New Evidence maintains its classic defense of the faith yet addresses new issues.The New Evidence is destined to equip believers with a ready defense for the next decade and beyond

    Those are lessons he shares, often unknowingly, with his mom, Lauren Casper.For Lauren, living with Mareto is a lot like playing the telephone game. He blurts out little phrases that have their origin in something he saw or heard, but by the time they make their way through his mind and back out of his mouth, they’ve transformed—often into beautiful truths about living a simple, authentic, love- and joy-filled life.From “it’s okay about it,” a simple reminder that even when life is painful or difficult, things will be okay because God promises never to leave or forsake his children, to “you’re making me feelings,” which teaches the importance of leaning into one’s emotions and, in doing so, sharing a piece of oneself with loved ones—Mareto’s simple yet profound wisdom is a reminder to embrace the broken beauty of life, to believe in a God bigger than human comprehension, and to love others even when it doesn’t make sense.For all those looking to recapture the faith, simplicity, wonder, hope, courage, and joy of life, It’s Okay About It provides a guide to look inward and live outward, to discover the most wide open and beautiful life possible.

    His story of exile and return was their story as well. In the well-known tale of the prodigal son, Jesus reshaped the story in his own way and for his own purposes. In this work, Kenneth E. Bailey compares the Old Testament saga and the New Testament parable. He unpacks similarities freighted with theological significance and differences that often reveal Jesus' particular purposes. Drawing on a lifetime of study in both Middle Eastern culture and the Gospels, Bailey offers here a fresh view of how Jesus interpreted Israel's past, his present and their future.

    Through his Theology of the Body, St. John Paul II unveiled the beauty of God’s plan for human love. In 60 minutes, discover how the human body—in its masculinity and femininity—reveals who we are and how we are called to live.

    This autobiographical history of Scientology is told by one of L. Ron Hubbard’s staunchest defenders.

    Paul is known throughout the world as the first Christian writer, authoring fourteen of the twenty-seven books in the New Testament. But as Karen Armstrong demonstrates in St. Paul: The Apostle We Love to Hate, he also exerted a more significant influence on the spread of Christianity throughout the world than any other figure in history. It was Paul who established the first Christian churches in Europe and Asia in the first century, Paul who transformed a minor sect into the largest religion produced by Western civilization, and Paul who advanced the revolutionary idea that Christ could serve as a model for the possibility of transcendence. While we know little about some aspects of the life of St. Paul—his upbringing, the details of his death—his dramatic vision of God on the road to Damascus is one of the most powerful stories in the history of Christianity, and the life that followed forever changed the course of history.

    Pastor Mike Slaughter even says that these can stand in the way of the church's mission of social and personal holiness. But most people do not adopt a theology on purpose, mostly they merely breathe in the prevailing cultural air. The theology "de jour" seems to be Calvinist, with its emphasis on "the elect" and "other worldly salvation." In fact, there is so much Calvinism saturating the culture, that some do not even know there is an alternative way of thinking about their faith. They don't know where to go to find a viable option; they don't even know the key words to search Google. So people are left thinking like Calvinists but living with a desire to change the world, offering grace and hope to hurting people in mission and ministry--loving the least, the last, and the lost. In other words, they are living like Wesleyans. This book shows what Calvinist and Wesleyans actually believe about human responsibility, salvation, the universality of God's grace, holy living through service, and the benefits of small group accountability--and how that connects to how people can live. Calvinists and Wesleyans are different, and by knowing the difference, people will not only see the other benefits of Wesleyan theology but will be inspired to learn more. By knowing who they are as faithful people of God, they will be motivated to reach out in mission with renewed vigor. And they won't be obstacles to grace and holiness, but they can be better disciples and advocates for Christ through service in this world.