This rich exposition brings James's letter to life for today's reader. Alec Motyer is himself gripped by James's energy and concern for practical Christianity.The letter shows how a genuine faith is a tested faith, how encounter with difficulties is an essential part of the growth to Christian maturity this book powerfully brings out James's memorable themes--the link between enduring trials and maturity; the question of perfection; the good gifts of God; faith, works and Christian concern in a world of human need; the implications of careless and evil words; the meaning of war; the church and healing; confession of sin; and the need for active purity in life.

    Ideal for pastors, teachers, and students, The Christ-Centered Expositor will equip you for greater faithfulness to God, his Word, and his mission.

    He carefully opens the literature of the books, sketching a narrative filled with historical realism but also bursting with an awareness that more than human action is being presented.

    Christian preaching is a God-appointed miracle aiming to awaken the supernatural seeing, savoring, and showing of the glory of Christ.Distilling over forty years of experience in preaching and teaching, Piper shows preachers how and what to communicate from God's Word, so that God's purpose on earth will advance through Bible-saturated, Christ-exalting, God-centered preaching--in other words, expository exultation.

    It is an invitation to the reader to put aside their traditional understanding of the Gospel of John and to replace it with another one more faithful to the original text perspective. The Jesus that will emerge will provoke to rethink most of what you knew about this gospel. The book is a well-rounded verse-by-verse illustrated rethinking of the fourth gospel. Here is the catch: instead of reading it, as if it was written for 21 century Gentile Christians, the book interprets it as if it was written for the first-century peoples of ancient Israel. The book proves what Krister Stendahl stated long time ago: “Our vision is often more abstracted by what we think we know than by our lack of knowledge.” Other than challenging the long-held interpretations of well-known stories, the author with the skill of an experienced tour guide, takes us to a seat within those who most probably heard this gospel read in the late first century. Such exploration of variety of important contexts allows us to recover for our generation the true riches of this marvelous Judean gospel. “A genuine apologetic is one that is true to the texts and the history, akin to the speeches of a defense attorney with integrity. Using the best of contemporary scholarship in first-century Judaic history and contributing much of his own, Dr. Eli Lizorkin-Eyzenberg has demonstrated that the Gospel of John is not an anti-Jewish, but a thoroughly Jewish book.” Daniel Boyarin, Hermann P. and Sophia Taubman Professor of Talmudic Culture, University of California, Berkeley “Dr. Lizorkin-Eyzenberg places the text of John’s Gospel in its authentic context by examining the Dead Sea Scrolls, Philo, rabbinic literature, and suggesting innovative explanations for the nomenclature, ‘the Jews.’ His fresh analysis is sure to stir meaningful debate. His creative approach will make an enduring contribution to the discipline of New Testament studies.” Brad Young, Professor of Biblical Literature in Judeao-Christian Studies, Oral Roberts University “For some time, research on the Gospels has suffered from stagnation, and there is a feeling that there is not much new that one can say. In light of this, Dr. Eli Lizorkin-Eyzenberg’s new commentary on the Gospel of John, with its original outlook on the identity of the original audience and the issues at stake, is extremely refreshing.” Ishay Rosen-Zvi, Head of the Talmud and Late Antiquity Department, Tel-Aviv University.

    Below its somewhat obscure surface is hidden magnificent truth about the love and power of God. Throughout its pages the reader can find promise after promise from God, all of which are fulfilled in the New Testament-in the incarnation of Jesus Christ.Author Mark Dever introduces readers to the Old Testament as a glorious whole so that they are able to see the big picture of the majesty of God and the wonder of his promises.

    John the Evangelist saw many strange monsters in his vision, he saw no creature so wild as one of his own commentators." ~ G.K. Chesterton The book of Revelation was written to do just that: reveal. But most commentaries nowadays either engage in bizarre speculations about the future, or they keep an embarrassed distance from all the apocalyptic events that the apostle John says will “shortly take place.” In this commentary, Douglas Wilson provides a passage-by-passage walkthrough of the entire book, showing how John’s most notorious prophecies concern the Fall of Jerusalem in A.D. 70. Explaining symbols and characters as he goes, Wilson shows from the text that not only is this book not an elaborate code, but that Revelation is not even ultimately concerned with the end of the world as we know it. Revelation is about the triumph of the Church, which always happens when the Man comes around.

    Yet its bizarre imagery often leaves us puzzled. Dennis E. Johnson deftly guides us through questions about how to interpret Revelation, what it meant to its original audience, and how it equips us today. He explains that Revelation fortifies the church against the Enemy's wiles by disclosing the profound paradoxes of Christ's victory and glory. The central themes of Revelation converge with Christ's triumph over the Enemy.

    To read Romans front to back was what Paul certainly intended. But to read Romans forward may have kept the full message of Romans from being perceived. Reading forward has led readers to classify Romans as abstract and systematic theology, as a letter unstained by real pastoral concerns.But what if a different strategy were adopted? Could it be that the secret to understanding the relationship between theology and life, the key to unlocking Romans, is to begin at the letter's end? Scot McKnight does exactly this in Reading Romans Backwards.McKnight begins with Romans 12-16, foregrounding the problems that beleaguered the house churches in Rome. Beginning with the end places readers right in the middle of a community deeply divided between the strong and the weak, each side dug in on their position. The strong assert social power and privilege, while the weak claim an elected advantage in Israel's history. Continuing to work in reverse, McKnight unpacks the big themes of Romans 9-11--God's unfailing, but always surprising, purposes and the future of Israel--to reveal Paul's specific and pastoral message for both the weak and the strong in Rome. Finally, McKnight shows how the widely regarded universal sinfulness of Romans 1-4, which is so often read as simply an abstract soteriological scheme, applies to a particular rhetorical character's sinfulness and has a polemical challenge. Romans 5-8 equally levels the ground with the assertion that both groups, once trapped in a world controlled by sin, flesh, and systemic evil, can now live a life in the Spirit. In Paul's letter, no one gets off the hook but everyone is offered God's grace.Reading Romans Backwards places lived theology in the front room of every Roman house church. It focuses all of Romans--Paul's apostleship, God's faithfulness, and Christ's transformation of humanity--on achieving grace and peace among all people, both strong and weak. McKnight shows that Paul's letter to the Romans offers a sustained lesson on peace, teaching applicable to all divided churches, ancient or modern.

    The NICNT authors evaluate significant textual problems and take into account the most important exegetical literature. More technical aspects--such as grammatical, textual, and historical problems--are dealt with in footnotes, special notes, and appendixes.

    Written by a biblical scholar who has devoted thirty years to the study of the second Gospel, this commentary aims primarily to interpret the Gosepl of Mark according to its theological intentions and purposes, especially as they relate to the life and ministry of Jesus and the call to faith and discipleship. Unique features of James Edwards's approach include clear descriptions of key terms used by Mark and revealing discussion of the Gospel's literary features, including Mark's use of the "sandwich" technique and of imagistic motifs and irony. Edwards also proposes a new paradigm for interpreting the difficult "Little Apocalypse" of chapter 13, and he argues for a new understanding of Mark's controversial ending.

    Brown’s magisterial three-volume commentary on the Gospel According to John, all of the major Johannine questions—of authorship, composition, dating, the relationship of John to the Synoptics (Mark, Matthew, and Luke)—are discussed. The important theories of modern biblical scholarship concerning John are weighed against the evidence given in the text and against prevailing biblical research. In sum, what is attempted is a synthesis of the major scholarly insights that bear on the Fourth Gospel.The translation—as Father Brown states at the outset—strives not for any formal beauty but rather for an accurate and contemporary version: “the simple, everyday Greek of the Gospel has been rendered into the ordinary American English of today.” The result is a translation that will strike the reader with uncommon immediacy.Father Brown also analyzes, in the appendixes, the meaning, use, and frequency of certain key words and phrases that occur in John, and examines the differences between the Johannine and Synoptic treatments of the miracle stories.The chapters of the Gospel translated here in Volume 29 (1–12) comprise the Prologue, which opens with the famous “In the beginning was the Word,” and the Book of Signs, an account of the miracles of Jesus and of his ministry.

    But with so many books on the apostle, where do you start?Paul the Apostle is the ideal choice if you want a solid understanding of Paul’s life, ministry, and writings without getting weighed down with minutia. Author Robert E. Picirilli, who taught college courses on Paul for over twenty-five years, found that most books on the apostle were either too technical or too basic, so he wrote a book that strikes a happy medium. It offers:A profile of Paul in his historical and cultural contextOutlines and explanations of his missionary journeysIntroductions and brief analyses of each of his epistlesUseful for individual study or as a textbook (as it is in many universities today), Paul the Apostle is a great one-stop study of the man who wrote half the New Testament, spread the gospel to the heart of the known world, and gave his life for the Kingdom.

    This book equips readers with principles of interpretation, then moves on to apply those principles to specific genres and contexts. This second edition now contains an updated bibliography, a new chapter on inspiration and canon, and new exercises.

    Concise exegesis to help readers understand the original meaning of the biblical text in its historical, literary, and cultural context.Bridging Contexts. A bridge between the world of the Bible and the world of today, built by discerning what is timeless in the timely pages of the Bible.Contemporary Significance. This section identifies comparable situations to those faced in the Bible and explores relevant application of the biblical messages. The author alerts the readers of problems they may encounter when seeking to apply the passage and helps them think through the issues involved.This unique, award-winning commentary is the ideal resource for today's preachers, teachers, and serious students of the Bible, giving them the tools, ideas, and insights they need to communicate God's Word with the same powerful impact it had when it was first written.