Now, the story continues… Thomas Travis had always thought the toughest streets in the ghettos of Atlanta were next door to hell. But he didn’t know just how close they were until the threat of racial violence sent him fleeing down the stairs of an abandoned building…only to fall headlong into a tortured realm of fire and ice, the place of the damned. The only chance of escape was to trust the strange elderly woman who met him there and insisted on being his guide. She claimed to know the way out, but it would lead through all the terrifying circles of divine judgment, each one deeper and more tormenting than the last. In the lowest pit, the Lord of Darkness himself lay in wait. Thomas had lived a godless life, and now there was hell to pay. If his soul could be purged on the journey, he just might make it. But the odds were against him. In hell, the only guarantee is justice…and the only way out is down. About the AuthorPAUL THIGPEN, PhD, is an award-winning journalist and the best-selling author of more than twenty-five books, including A Dictionary of Quotes from the Saints, Blood of the Martyrs, and Seed of the Church. He is a summa cum laude graduate of Yale University and also holds a doctorate in historical theology from Emory University.

    From the manger in Bethlehem to the cross in Jerusalem, Yancey presents a complex character who generates questions as well as answers; a disturbing and exhilarating Jesus who wants to radically transform your life and stretch your faith.The Jesus I Never Knew uncovers a Jesus who is brilliant, creative, challenging, fearless, compassionate, unpredictable, and ultimately satisfying. ’No one who meets Jesus ever stays the same’, says Yancey. ‘Jesus has rocked my own preconceptions and has made me ask hard questions about why those of us who bear his name don t do a better job of following him.’

    "There is a whole sensible world around me that I should be able to turn to Your praise." Written between 1946 and 1947 while O'Connor was a student far from home at the University of Iowa, A Prayer Journal is a rare portal into the interior life of the great writer. Not only does it map O'Connor's singular relationship with the divine, but it shows how entwined her literary desire was with her yearning for God. "I must write down that I am to be an artist. Not in the sense of aesthetic frippery but in the sense of aesthetic craftsmanship; otherwise I will feel my loneliness continually . . . I do not want to be lonely all my life but people only make us lonelier by reminding us of God. Dear God please help me to be an artist, please let it lead to You."O'Connor could not be more plain about her literary ambition: "Please help me dear God to be a good writer and to get something else accepted," she writes. Yet she struggles with any trace of self-regard: "Don't let me ever think, dear God, that I was anything but the instrument for Your story."As W. A. Sessions, who knew O'Connor, writes in his introduction, it was no coincidence that she began writing the stories that would become her first novel, Wise Blood, during the years when she wrote these singularly imaginative Christian meditations. Including a facsimile of the entire journal in O'Connor's own hand, A Prayer Journal is the record of a brilliant young woman's coming-of-age, a cry from the heart for love, grace, and art.

    In an effort to help those who've been hurt by or turned off by negative religion, Martin Thielen explains that there is an alternative to abandoning religion: good religion. Thielen uses personal stories to illustrate the dangers of religion that is judgmental, anti-intellectual, and legalistic. While addressing the growth of the new atheism movement and the "Nones" (people that have no religious affiliation), this book argues that leaving religion is not practical, not helpful, and not necessary. Thielen provides counterparts to the characteristics of bad religion, explaining that good religion is grace-filled, promotes love and forgiveness, and is inclusive and hope-filled. Perfect for individual, group, or congregational study, a Leader's Guide and a Worship and Outreach Kit are also available to further the discussion and increase community involvement.

    It is the art of “practicing the presence of God in one single act that does not end.” He often stated that it is God who paints Himself in the depths of our souls. We must merely open our hearts to receive Him and His loving presence. As a humble cook, Brother Lawrence learned an important lesson through each daily chore: The time he spent in communion with the Lord should be the same, whether he was bustling around in the kitchen—with several people asking questions at the same time—or on his knees in prayer. He learned to cultivate the deep presence of God so thoroughly in his own heart that he was able to joyfully exclaim, “I am doing now what I will do for all eternity. I am blessing God, praising Him, adoring Him, and loving Him with all my heart.” This unparalleled classic has given both blessing and instruction to those who can be content with nothing less than knowing God in all His majesty and feeling His loving presence throughout each simple day.

    F.X. Schouppe, S.J., (Purgatory—Explained by the Lives and Legends of the Saints), has written here a similar book on the subject of Hell. While the basic Catholic doctrines on Hell are reviewed, he mainly recounts numerous true stories that reinforce belief in Hell and the eternity of its horrors. The subject of Hell is frightening but the purpose of this work is not sensationalistic or to terrify, but rather to present lucidly to readers the reality of Hell and to instill in them a firm dread of the loss of Heaven.We trust that reading this short volume will motivate many in their faith, bring others back to God and help people truly desire Salvation.

    S. Lewis, and a spiritual strength that sustained Vanauken after his wife's untimely death. Replete with 18 letters from C.S. Lewis, A Severe Mercy addresses some of the universal questions that surround faith--the existence of God and the reasons behind tragedy.

    Garrigou-Lagrange; sets forth the classic Catholic traditions on the spiritual life as the full flowering of Sanctifying Grace in the soul. He explains the three stages of the spiritual life-the Purgative Way; the Illuminative Way; and the Unitive Way-showing the transitions or conversions from one period to another. How can one become a saint without knowing the way -- the pitfalls; common mistakes; and experience of Saints who have gone before. Impr. 112 pgs; PB

    The Seven Storey Mountain tells of the growing restlessness of a brilliant and passionate young man, who at the age of twenty-six, takes vows in one of the most demanding Catholic orders—the Trappist monks. At the Abbey of Gethsemani, "the four walls of my new freedom," Thomas Merton struggles to withdraw from the world, but only after he has fully immersed himself in it. At the abbey, he wrote this extraordinary testament, a unique spiritual autobiography that has been recognized as one of the most influential religious works of our time. Translated into more than twenty languages, it has touched millions of lives.

    Best-selling French author Nicolas Diat set out to find what their deaths can reveal about the greatest mystery faced by everyone—the end of life.How to die? How to respond to our fear of death? To answer these and other questions, Diat travelled to eight European monasteries including Solesmes Abbey and the Grande Chartreuse. Through extraordinary interviews with monks, he learned that their death experiences are varied and unique, with elements of peace, pain, humility, sorrow, and joy.These monks have the same fears, torments, and sorrows as everyone else, Diat discovered. What is exemplary about them is their humility and simplicity. When death approaches, and its hand reveals its strength, they are like happy and naïve children who wait with impatience to open a gift. They have complete confidence in the mercy of God.

    This pocket-sized little book distills the very best of Mother Teresa's wisdom that was so apparet in A Simple Path. Of help and comfort not only to catholics but also to non-catholics who are interested in her profound, yet entirely practical views on how to help others as well as ourselves.

    But the language of The Rule by Saint Benedict is medieval, and its most passionate advocates are cloistered monks and nuns. How then does this ancient wisdom translate into advice for ordinary people?With candor, humor, and a unique approach to classical art, Father Augustine, a high school teacher and coach, breaks down Saint Benedict's method into twelve pithy steps for finding inner peace in a way that can be applied to anyone's life.Drawing upon his own life experiences, both before and after becoming a Benedictine monk, the author explains every step, illustrating each chapter with color reproductions of sacred art that he has embellished with comic flourishes. The winsome combination is sure to keep readers from taking themselves too seriously—which is already a first step on the path to humility.

    Perhaps that’s because it is so hard to experience lasting happiness.In The Saints’ Guide to Happiness, Robert Ellsberg suggests that some of the best people to show us are holy men and women throughout history—from St. Augustine to Flannery O’Connor, Thomas Merton to St. Theresa of Avila and Mother Theresa.These people weren’t saints because of the way they died or their visions or wondrous deeds. They were saints because of their extraordinary capacity for goodness and love, which—in the end—makes us happy.

    Some develop very quickly, but do not achieve significant depth; while others develop quite slowly, but seem to be almost unending in the depth of wisdom, trust, hope, virtue, and love they engender. The best way of explaining this is to look at each of the pillars individually.Before doing this, however, it is indispensable for each of us to acknowledge (at least intellectually) the fundamental basis for Christian contemplation, namely, the unconditional Love of God. Jesus taught us to address God as Abba. If God really is Abba; if His love is like the father of the prodigal son; if Jesus' passion and Eucharist are confirmations of that unconditional Love; if God really did so love the world that He sent His only begotten Son into the world not to condemn us, but to save us and bring us to eternal life (Jn 3:16-19); if nothing really can separate us from the love of God in Christ Jesus (Rm 8:31-39); and if God really has prepared us "to grasp fully, with all the holy ones, the breadth and length and height and depth of Christ's love, and experience this love which surpasses all understanding, so that we may attain to the fullness of God Himself" (Eph 3:18-20), then God's love is unconditional, and it is, therefore, the foundation for unconditional trust and unconditional hope. There can be nothing more important than contemplating, affirming, appropriating, and living in this Unconditional Love. This is the purpose of contemplation; indeed, the purpose of the spiritual life itself.

    He then goes on to sweeping consideration of the growth and development of doctrine in the Catholic Church, from the time of the Apostles to Newman's own era. He demonstrates that the basic "rule" under which Christianity proceeded through the centuries that throughout the entire life of the Church this law of development has been in effect and safeguards the faith from any real corruption.