With its copious illustrations, it forms an indispensable and unrivaled reference work for everybody interested in art, drama, poetry, anthropology or religion.There is no surviving account in ancient Greek literature of of stories as important as the fall of Troy or Theseus and the Minotaur. It is to visual sources that we have to turn for much of our knowledge of the myths. Vase paintings, engraved gems and sculpture in bronze and and stone often pre-date reference to the myths in literature or offer alternative versions to the familiar accounts; always they throw light on the way the Greeks understood the stories of gods and heroes.

    Through the mouths of Socrates and Phaedrus he argues that rhetoric is only acceptable as an art when it is firmly based on the truth inspired by love, the common experience of true philosophic activity. It is in this dialogue that Plato employs the famous image of love as the driver of the chariot of souls. The seventh and eight letters (which are accepted as genuine amongst those attributed to Plato) provide fascinating glimpses into the contemporary power struggle in Sicily and evidence his failure to put into practice his theory of philosopher-king.

    But what he created was much more than this. Informed by his own travels, his historical work digresses more than it chronicles, with tales of the lands and peoples he visited. As Michael Ondaatje once famously suggested, “What you find in him are the cul-de-sacs within the sweep of history.” In The Way of Herodotus, intrepid travel historian Justin Marozzi retraces the footsteps of Herodotus through the Mediterranean and Middle East, examining his 2,500-year-old observations about the cultures and places he visited, and finding echoes of his legacy reverberating to this day. It is a lively yet thought-provoking excursion into the world of Herodotus, with the man who invented history ever present, guiding the narrative with his discursive spirit.

    The Frugal Gourmet Cooks Three Ancient Cuisines celebrates mushrooms, olives and olive oil, squid, sesame, artichokes, lamb, chestnuts, beans, duck, asparagus, and other ingredients that have been prepared for centuries among the Chinese, Greeks, and Romans.

    Eupolis of Pallene, playwright and satirist, offers new and wicked perspectives on the glory that was Greece.

    The phone rings. A grandfather he never knew is dying. He rushes to the old man's bedside and finds himself promising to find the Ark of the Covenant, missing for over 2,500 years. In Israel Alex picks up a partner in his quest—archeologist Rivka Golan. Within days they are targeted by a sniper, chased through the streets of Jersualem by a bulldozer, interrogated by Israeli intelligence, and trapped in a tunnel under the world's most sacred site—the Temple Mount.

    His feeling for the telling noun and verb, the simple yet poignant epithet, and the dramatic turn of syntax is marked. He has completely freed the poems from sentimentality, and the thrilling ancient names—Anacreon, Alcaeus, Simonides, Sappho—acquire fresh brilliance and vitality under his hand."—Louise Bogan, The New Yorker"The significant quality of Mr. Lattimore's versions is that they are pure. The lenses he provides are as clear as our language is capable of making them."—Moses Hadas, N.Y. Herald TribuneContents: ArchílochusCallínusSemónides of AmórgosHippónaxTyrtaéusMimnérmusSolonPhocýlidesXenóphanesTheógnisEarly Metrical InscriptionsTerpánderAlcmanStesíchorusíbycusSapphoAlcaéusAnácreonAnonymous Drinking SongsHýbriasPraxíllaAnonymous LyricsCorínnaSimónides of CeosPindarBacchýlides

    The key difference is often held to be that the Greeks and Romans practiced a "Western Way of War," in which the aim is an open, decisive battle--won by courage instilled, in part, by discipline. Here, Harry Sidebottom looks at how this Western Way of War was constructed and maintained by the Greeks and Romans and why this concept is so prevalent today. All aspects of ancient warfare are thoroughly examined--from philosophy and strategy to the technical skills needed to fight. Sidebottom examines war in the wider context, showing how wars were able to shape classical society, and how an individual's identity was sometimes constructed by war, as in the case of the Christian soldier fighting in God's name. He also explores the ways in which ancient society thought about conflict: Can a war be just? Why was siege warfare particularly bloody? What role did divine intervention play in the outcome of a battle? Taking fascinating examples from the iliad, Tacitus, and the Persian Wars, Sidebottom uses arresting anecdotes and striking visual images to show that any understanding of ancient war is an ongoing process of interpretation.

    At the urging of his FBI friend, Jesuit Nicholas Branson joins the investigation. His effort to uncover the truth behind the murder draws him into a web of ecclesiastical and political intrigue, and sets him on a quest for an eight-hundred-year-old treasure that could shake the foundations of the Judeo-Christian world.

    Child abductions are being reported throughout Peru, and when an American boy is snatched in Lima, FBI agent Adam Palma is assigned to the case.At the home of a manic artist who was the sole survivor of similar kidnappings in 1962, Adam is shown a disturbing mural depicting the Spanish conquistador Francisco Pizarro. In the painting, the conquistador's face looks exactly like his own. Adam teams up with Nina, and with the help of a mysterious boy named Quiso, their investigation takes them deep into the Amazon jungle in search for a lost city of the Incas, where the ancient sacrificial rituals may still be alive. As Quiso leads Nina and Adam close to the city and its secrets, Adam realizes that the only way to save the kidnapped children is to make the past repeat itself. Adam, like his distant ancestor Pizarro, must square off against an Inca high priest.

    . . . The book is bound to start controversy. . . . The very passion and insight with which he writes about the tragedies that have moved him prove that the vision still lives and that words can still enlighten and reveal."—R.B. Sewall, New York Times Book Review "A remarkable achievement. . . . The knowledge is marshalled here with the skill and authority of a great general, and from it a large strategic argument emerges with clarity and force. . . . A brilliantly thoughtful and eloquent book which deserves to be read with the greatest attention and respect."—Philip Toynbee, The Observer "As brilliant, thorough, and concerned a contemplation of the nature of dramatic art as has appeared in many years."—Richard Gilman, Commonweal "A rich and illuminating study, full of intelligence and sensibility."—Times Literary Supplement (London) "His merits are shining and full of the capacity to give both delight and illumination. . . . His style is throughout vigorous, sensitive, and altogether worthy of its subject."—Harold Hobson, Christian Science Monitor "Immensely useful and [a book] to be reckoned with by everyone working in this field."—Raymond Williams, The Guardian

    Jackson sheds long overdue light on standard Eurocentric and distorting approaches to the history of Africa from early African civilizations to Africa's significance in world history.With brilliantly objective scholarship, respected historian and author John G. Jackson reexamines the outdated, racist, and Westernized history of Africa that is still taught in schools, and presents one infinitely more rich, colorful, varied—and truthful. Challenging the standard dehumanizing and exploitive approaches to African history, from the dawn of prehistory to the resurgent Africa of today—including the portrayal of Africans as "savages" who ultimately benefitted from European enslavement with its "blessings of Christian civilization"—Jackson confronts the parochial historian, devastates the theoretical pretensions of white supremacists, and expands intellectual horizons.Accessible and informed, fascinating and candid, Introduction to African Civilizations is an important historical guide that will enhance antiracist teachings for the general reader and the scholar alike.Introduction by John Henrik Clarke, pioneer of African Studies and author of Christopher Columbus and the African Holocaust. Foreword by Runoko Rashidi, historian, activist, and author of Introduction to the Study of African Classical Civilizations.

    She has been a legend ever since. In this engrossing book, Maria Dzielska searches behind the legend to bring us the real story of Hypatia's life and death, and new insight into her colorful world.Historians and poets, Victorian novelists and contemporary feminists have seen Hypatia as a symbol--of the waning of classical culture and freedom of inquiry, of the rise of fanatical Christianity, or of sexual freedom. Dzielska shows us why versions of Hypatia's legend have served her champions' purposes, and how they have distorted the true story. She takes us back to the Alexandria of Hypatia's day, with its Library and Museion, pagan cults and the pontificate of Saint Cyril, thriving Jewish community and vibrant Greek culture, and circles of philosophers, mathematicians, astronomers, and militant Christians. Drawing on the letters of Hypatia's most prominent pupil, Synesius of Cyrene, Dzielska constructs a compelling picture of the young philosopher's disciples and her teaching. Finally she plumbs her sources for the facts surrounding Hypatia's cruel death, clarifying what the murder tells us about the tensions of this tumultuous era.

    The Jewish kingdom, composed of ethnic Arabs who had converted to Judaism more than a century before, had launched a bloody pogrom against Christians in the region. The ruler of Ethiopia, who claimed descent from the union of Solomon and the Queen of Sheba and even was rumored to possess an object no less venerable than the Ark of the Covenant, aspired both to protect the persecuted Christians and to restore Ethiopian control in the Arabian Peninsula. Though little known today, this was an international war that involved both the Byzantine Empire, who had established Christian churches in Ethiopia beginning in the fourth century, and the Sasanian Empire in Persia, who supported the Jews in a proxy war with Byzantium. Our knowledge of these events derives mostly from an inscribed throne at the Ethiopian port of Adulis seen and meticulously described by a Christian merchant known as Cosmos in the sixth century. Trying to decipher and understand this monument takes us directly into religious conflicts that occupied the nations on both sides of the Red Sea in late antiquity. Using the writings of Cosmas and archaeological evidence from the period, historian G. W. Bowersock offers a narrative account of this fascinating but overlooked chapter in pre-Islamic Arabian history. The extraordinary story told in Throneof Adulis provides an important and much neglected background for the rise of Islam as well as the collapse of the Persian Empire before the Byzantines.