The case exemplifies how the death penalty in America is a direct descendant of lynching — a system that treats the rich and guilty better than the poor and innocent.

    Board of Education, Sylvia Mendez and her parents helped end school segregation in California. An American citizen of Mexican and Puerto Rican heritage who spoke and wrote perfect English, Mendez was denied enrollment to a “Whites only” school. Her parents took action by organizing the Hispanic community and filing a lawsuit in federal district court. Their success eventually brought an end to the era of segregated education in California.

    Congressman Todd Akin’s “legitimate” gaffe. The alleged rape crew of Steubenville, Ohio. Sexual violence has been so prominent in recent years that the feminist term “rape culture” has finally entered the mainstream. But what, exactly, is it? And how do we change it? In Asking for It, Kate Harding answers those questions in the same blunt, bullshit-free voice that’s made her a powerhouse feminist blogger. Combining in-depth research with practical knowledge, Asking for It makes the case that twenty-first century America—where it’s estimated that out of every 100 rapes only 5 result in felony convictions—supports rapists more effectively than victims. Harding offers ideas and suggestions for addressing how we as a culture can take rape much more seriously without compromising the rights of the accused.

    With the introduction of the rigorous Common Core State Standards, diverse classrooms need a proven framework for optimizing student engagement and facilitating deeper learningCulturally responsive pedagogy has shown great promise in meeting this need, but many educators still struggle with its implementation. In this book, Zaretta Hammond draws on cutting-edge neuroscience research to offer an innovative approach for designing and implementing brain-compatible culturally responsive instruction.The book includes:*Information on how one’s culture programs the brain to process data and affects learning relationships*Ten “key moves” to build students’ learner operating systems and prepare them to become independent learners*Prompts for action and valuable self-reflectionWith a firm understanding of these techniques and principles, teachers and instructional leaders will confidently reap the benefits of culturally responsive instruction.

    I was not born to be defined by someone else, but by myself, and myself only.” When, in the fall of 1987, the poet Quincy Troupe traveled to the south of France to interview James Baldwin, Baldwin’s brother David told him to ask Baldwin about everything—Baldwin was critically ill and David knew that this might be the writer’s last chance to speak at length about his life and work.The result is one of the most eloquent and revelatory interviews of Baldwin’s career, a conversation that ranges widely over such topics as his childhood in Harlem, his close friendship with Miles Davis, his relationship with writers like Toni Morrison and Richard Wright, his years in France, and his ever-incisive thoughts on the history of race relations and the African-American experience.Also collected here are significant interviews from other moments in Baldwin’s life, including an in-depth interview conducted by Studs Terkel shortly after the publication of Nobody Knows My Name. These interviews showcase, above all, Baldwin’s fearlessness and integrity as a writer, thinker, and individual, as well as the profound struggles he faced along the way.From the eBook edition.

    Some of these encounters are slights, seeming slips of the tongue, and some are intentional offensives in the classroom, at the supermarket, at home, on the tennis court with Serena Williams and the soccer field with Zinedine Zidane, online, on TV-everywhere, all the time. The accumulative stresses come to bear on a person's ability to speak, perform, and stay alive. Our addressability is tied to the state of our belonging, Rankine argues, as are our assumptions and expectations of citizenship. In essay, image, and poetry, Citizen is a powerful testament to the individual and collective effects of racism in our contemporary, often named "post-race" society.

    He lost his wife, his son, and his freedom. This is the story of how Michael Morton finally got justice—and a second chance at life.On August 13, 1986, just one day after his thirty-second birthday, Michael Morton went to work at his usual time. By the end of the day, his wife Christine had been savagely bludgeoned to death in the couple’s bed—and the Williamson County Sherriff’s office in Texas wasted no time in pinning her murder on Michael, despite an absolute lack of physical evidence. Michael was swiftly sentenced to life in prison for a crime he had not committed.He mourned his wife from a prison cell. He lost all contact with their son. Life, as he knew it, was over.It would take twenty-five years—and thousands of hours of effort on the part of Michael’s lawyers, including the team at the New York-based Innocence Project—before DNA evidence was brought to light that would ultimately set Michael free. The evidence had been collected only days after the murder—but was never investigated.Drawing on his recollections, court transcripts, and more than one thousand pages of personal journals he wrote in prison, Michael recounts the hidden police reports about an unidentified van parked near his house that were never pursued; the treasure trove of evidence, including a bandana with the killer’s DNA on it, that was never introduced in court; the call from a neighboring county reporting the attempted use of his wife’s credit card (a message that was received, recorded, and never returned by local police); and ultimately, how he battled his way through the darkness to become a free man once again.Getting Life is an extraordinary story of unfathomable tragedy, grave injustice, and the strength and courage it takes to find forgiveness.

    Those 2300 words were life-altering for the People.com editor, turning her into an influential and outspoken public figure and a desperately needed voice for an often voiceless community. In these pages, she offers a bold and inspiring perspective on being young, multicultural, economically challenged, and transgender in America. Welcomed into the world as her parents’ firstborn son, Mock decided early on that she would be her own person—no matter what. She struggled as the smart, determined child in a deeply loving yet ill-equipped family that lacked the money, education, and resources necessary to help her thrive. Mock navigated her way through her teen years without parental guidance, but luckily, with the support of a few close friends and mentors, she emerged much stronger, ready to take on—and maybe even change—the world. This powerful memoir follows Mock’s quest for identity, from an early, unwavering conviction about her gender to a turbulent adolescence in Honolulu that saw her transitioning during the tender years of high school, self-medicating with hormones at fifteen, and flying across the world alone for sex reassignment surgery at just eighteen. With unflinching honesty, Mock uses her own experience to impart vital insight about the unique challenges and vulnerabilities of trans youth and brave girls like herself. Despite the hurdles, Mock received a scholarship to college and moved to New York City, where she earned a master’s degree, enjoyed the success of an enviable career, and told no one about her past. She remained deeply guarded until she fell for a man who called her the woman of his dreams. Love fortified her with the strength to finally tell her story, enabling her to embody the undeniable power of testimony and become a fierce advocate for a marginalized and misunderstood community. A profound statement of affirmation from a courageous woman, Redefining Realness provides a whole new outlook on what it means to be a woman today, and shows as never before how to be authentic, unapologetic, and wholly yourself.

    The term “recognition” shapes debates over Indigenous cultural distinctiveness, Indigenous rights to land and self-government, and Indigenous peoples’ right to benefit from the development of their lands and resources.In a work of critically engaged political theory, Glen Sean Coulthard challenges recognition as a method of organizing difference and identity in liberal politics, questioning the assumption that contemporary difference and past histories of destructive colonialism between the state and Indigenous peoples can be reconciled through a process of acknowledgment. Beyond this, Coulthard examines an alternative politics—one that seeks to revalue, reconstruct, and redeploy Indigenous cultural practices based on self-recognition rather than on seeking appreciation from the very agents of colonialism.Coulthard demonstrates how a “place-based” modification of Karl Marx’s theory of “primitive accumulation” throws light on Indigenous–state relations in settler-colonial contexts and how Frantz Fanon’s critique of colonial recognition shows that this relationship reproduces itself over time. This framework strengthens his exploration of the ways that the politics of recognition has come to serve the interests of settler-colonial power.In addressing the core tenets of Indigenous resistance movements, like Red Power and Idle No More, Coulthard offers fresh insights into the politics of active decolonization.

    Wade ruling, "abortion" is still a word that is said with outright hostility by many, despite the fact that one in three American women will have terminated at least one pregnancy by menopause. Even those who support a woman's right to an abortion often qualify their support by saying abortion is a "bad thing," an "agonizing decision," making the medical procedure so remote and radioactive that it takes it out of the world of the everyday, turning an act that is normal and necessary into something shameful and secretive. Meanwhile, with each passing day, the rights upheld by the Supreme Court are being systematically eroded by state laws designed to end abortion outright.In this urgent, controversial book, Katha Pollitt reframes abortion as a common part of a woman's reproductive life, one that should be accepted as a moral right with positive social implications. In Pro, Pollitt takes on the personhood argument, reaffirms the priority of a woman's life and health, and discusses why terminating a pregnancy can be a force for good for women, families, and society. It is time, Pollitt argues, that we reclaim the lives and the rights of women and mothers.

    Her nuanced analysis of intersecting systems of oppression goes deep to reveal the complicated truths of a multiply-marginalized experience. McKenzie tackles the hardest questions of our time with clarity and courage, in language that is accessible to non-academics and academics alike. She is both fearless and vulnerable, demanding and accountable. Hers is a voice like no other. "One of the most provocative and insightful writers of our generation." -Aura Bogado, Colorlines "A fierce voice among a generation of queer and trans folk of color." -Janet Mock, New York Times Bestselling Author of "Redefining Realness" "Tough-love activism at its best-straightforward, challenging, whip-smart, and uncompromising." -Andi Zeisler, Bitch Magazine

    Crime goes down. The prison population doubles. Fraud by the rich wipes out 40 percent of the world's wealth. The rich get massively richer. No one goes to jail.In search of a solution, journalist Matt Taibbi discovered the Divide, the seam in American life where our two most troubling trends--growing wealth inequality and mass incarceration--come together, driven by a dramatic shift in American citizenship: Our basic rights are now determined by our wealth or poverty. The Divide is what allows massively destructive fraud by the hyperwealthy to go unpunished, while turning poverty itself into a crime--but it's impossible to see until you look at these two alarming trends side by side.

    Their friendship challenged Baldocks cultural and religious beliefs about gay, lesbian, bisexual, and transgender people.In Walking the Bridgeless Canyon: Repairing the Breach between the Church and the LGBT Community, Baldock uncovers the historical, cultural, medical, and political filters of discrimination through which the LGBT community is seen. With the foundation firmly established, she examines the most controversial filter of all: what the Bible says about same-sex behavior.Ten years of research, as well as relationships with thousands of gay, lesbian, bisexual, and transgender people, led to answering important questions:How did history, culture, science, and politics intertwine to create social discrimination against the gay and transgender community?When and why did the conservative Christian community turn their focus on the gay and transgender community?Should Christian fellowship be extended to gay and transgender people? Should civil marriages, or even Christian marriages, be granted to them?What is happening within the LGBT Christian movement today?Baldock carefully constructs a timeline as she untangles the details of various influences and influencers. Along the way, she shares fascinating stories and testimonies enriching the historical journey. Finally, for those who are wondering how they might enter into productive and respectful conversations about the intersection of faith and sexual orientation or gender identity, this book offers the resources and tools needed to make informed and wise, Christ-centered choices.

    Through the stories of prisoners and their families, as well as her own family's experience of her sister's incarceration, Schenwar shows how the institution that locks up 2.3 million Americans and decimates poor communities of color is shredding the ties that, if nurtured, could foster real collective safety. The destruction does not end upon exiting the prison walls: the 95 percent of prisoners who are released emerge with even fewer economic opportunities and fewer human connections on the outside than before. Locked Down, Locked Out shows how incarceration takes away the very things that might enable people to build better lives. Looking toward a future beyond imprisonment, Schenwar profiles community-based initiatives that foster antiracist, anticlassist, prohumanity approaches to justice. These programs successfully deal with problems both individual harm and larger social wrongs through connection rather than isolation, moving toward a safer future for all of us."“This book has the power to transform hearts and minds, opening us to new ways of imagining what justice can mean for individuals, families, communities, and our nation as a whole. I turned the last page feeling nothing less than inspired.”–Michelle Alexander, author of The New Jim Crow“Maya Schenwar’s stories about prisoners, their families (including her own), and the thoroughly broken punishment system are rescued from any pessimism such narratives might inspire by the author’s brilliant juxtaposition of abolitionist imaginaries and radical political practices.”–Angela Davis, author of Are Prisons Obsolete?“A tour de force! Schenwar has written a must-read, damning account of the twisted philosophy and practice of incarceration…Until society changes its approach toward its ‘offenders,’ until we leaven punishment with forgiveness, reconciliation, and restorative justice, we are all guilty as charged.”—Dennis J. Kucinich, US Congressman (1997–2013) and presidential candidate

    

    The Reich's political ideology, when mixed with theology of the German Christian movement, turned Jesus into a divine representation of the ideal, racially pure Aryan and allowed race-hate to become part of Germany's religious life. Bonhoeffer provided a Christian response to Nazi atrocities. In this book author Reggie L. Williams follows Bonhoeffer as he defies Germany with Harlem's black Jesus. The Christology Bonhoeffer learned in Harlem's churches featured a black Christ who suffered with African Americans in their struggle against systemic injustice and racial violence--and then resisted. In the pews of the Abyssinian Baptist Church, under the leadership of Adam Clayton Powell, Sr., Bonhoeffer absorbed the Christianity of the Harlem Renaissance. This Christianity included a Jesus who stands with the oppressed rather than joins the oppressors and a theology that challenges the way God can be used to underwrite a union of race and religion. Bonhoeffer's Black Jesus argues that the black American narrative led Dietrich Bonhoeffer to the truth that obedience to Jesus requires concrete historical action. This ethic of resistance not only indicted the church of the German Volk, but also continues to shape the nature of Christian discipleship today.

    These unsettling and eye-opening stories make for required reading, providing nuance and understanding to the complex matters of American poverty.

    As their relationship blossoms, amid the death and deprivation, they join the camp resistance and, despite the danger of betrayal, he steals damning evidence of war-crimes. Afraid of repercussions, and for the sake of his post-war family he hides the evidence, but hard truths and terrible choices haunt him, as does a promise not kept. Part Two – Though the Heavens should Fall In present-day England, his granddaughter seeks to answer the questions posed by an enigmatic carving. Her own relationship in tatters, she meets a modern historian who, intrigued by the carving, agrees to help her discover its purpose. As her grandfather’s past seeps into the present, she betrays the man she loves and is forced to confront her own guilt in order to be able to forgive the unforgivable and keep her grandfather’s promise.

    Another sixty officers surrounded the building on that October morning, the culmination of a two-year undercover investigation that had infiltrated the imam’s Detroit mosque. The FBI quickly claimed that Luqman Abdullah was “the leader of a domestic terrorist group.” And yet, caught on tape, he had refused to help “do something” violent, as it might injure innocents, and no terrorism charges were ever lodged against him.Jameel Scott thought he was exercising his rights when he went to challenge an Israeli official’s lecture at Manchester University. But the teenager’s presence at the protest with fellow socialists made him the subject of police surveillance for the next two years. Counterterrorism agents visited his parents, his relatives, his school. They asked him for activists’ names and told him not to attend demonstrations. They called his mother and told her to move the family to another neighborhood. Although he doesn’t identify as Muslim, Jameel had become another face of the presumed homegrown terrorist.The new front in the War on Terror is the “homegrown enemy,” domestic terrorists who have become the focus of sprawling counterterrorism structures of policing and surveillance in the United States and across Europe. Domestic surveillance has mushroomed—at least 100,000 Muslims in America have been secretly under scrutiny. British police compiled a secret suspect list of more than 8,000 al-Qaeda “sympathizers,” and in another operation included almost 300 children fifteen and under among the potential extremists investigated. MI5 doubled in size in just five years.Based on several years of research and reportage, in locations as disparate as Texas, New York, and Yorkshire, and written in engrossing, precise prose, this is the first comprehensive critique of counterradicalization strategies. The new policy and policing campaigns have been backed by an industry of freshly minted experts and liberal commentators. The Muslims Are Coming! looks at the way these debates have been transformed by the embrace of a narrowly configured and ill-conceived antiextremism.

    In their own words, men and women from West Bank and Gaza describe how their lives have been shaped by the conflict. Here are stories that humanize the oft-ignored violations of human rights that occur daily in the occupied Palestinian territories.Narrators include:Ebtihaj, whose son, born during the first intifada, was killed by Israeli soldiers during a night raid almost 20 years later.Nader, a professional marathon runner from the Gaza Strip who is determined to pursue his dream of competing in international races in the face of countless challenges, including severe travel restrictions and few resources to help him train.Ibtisam, the director of a children’s center in the West Bank whose work is significantly constrained by mobility obstacles in the region.Kifah, who was jailed for years with no charges. She believes she was imprisoned for her work as a community leader and outreach to prisoners.

    Martin Luther King, Jr. wrote his Letter from a Birmingham Jail. Much has transpired in the half-century since, and progress has been made in the issues that were close to Dr. King’s heart. Thankfully, the burning crosses, biting police dogs, and angry mobs of that day are long gone. But in their place, passivity has emerged. A passivity that must be addressed.That’s the aim of Letters to a Birmingham Jail. A collection of essays written by men of various ethnicities and ages, this book encourages us to pursue Christ exalting diversity. Each contribution recognizes that only the cross and empty tomb of Christ can bring true unity, and each notes that the gospel demands justice in all its forms. This was a truth that Dr. King fought and gave his life for, and this is a truth that these modern day "drum majors for justice" continue to beat.

    Kristof and Sheryl WuDunn brought to light struggles faced by women and girls around the globe, and showcased individuals and institu­tions working to address oppression and expand opportunity. A Path Appears is even more ambi­tious in scale: nothing less than a sweeping tap­estry of people who are making the world a better place and a guide to the ways that we can do the same—whether with a donation of $5 or $5 mil­lion, with our time, by capitalizing on our skills as individuals, or by using the resources of our businesses. With scrupulous research and on-the-ground reporting, the authors assay the art and science of giving, identify successful local and global initia­tives, and share astonishing stories from the front lines of social progress. We see the compelling, in­spiring truth of how real people have changed the world, upending the idea that one person can’t make a difference. We meet people like Dr. Gary Slutkin, who devel­oped his landmark Cure Violence program to combat inner-city conflicts in the United States by applying principles of epidemiology; Lester Strong, who left a career as a high-powered television anchor to run an organization bringing in older Americans to tu­tor students in public schools across the country; MIT development economist Esther Duflo, whose pioneering studies of aid effectiveness have revealed new truths about, among other things, the power of hope; and Jessica Posner and Kennedy Odede, who are transforming Kenya’s most notorious slum by ex­panding educational opportunities for girls. A Path Appears offers practical, results-driven advice on how best each of us can give and reveals the lasting benefits we gain in return. Kristof and WuDunn know better than most how many urgent challenges communities around the world face to­day. Here they offer a timely beacon of hope for our collective future.

    Gushee, “For us, it’s the LGBT issue.” In Changing Our Mind, Gushee takes the reader along his personal and theological journey as he changes his mind about gay, lesbian, bisexual and transgender inclusion in the Church. With 19 books to his name, Gushee is no stranger to the public arena. He is the author of the “Evangelical Declaration Against Torture” and drafted the “Evangelical Climate Initiative. “For decades now, David Gushee has earned the reputation as America's leading evangelical ethicist. In this book, he admits that he has been wrong on the LGBT issue.” writes Brian D. McLaren, author and theologian. With the support of activists, authors and theologians like Matthew Vines, Phyllis Tickle, James V. Brownson and Mark Achtemeier, Gushee writes clearly and carefully about people dear to him and his study of Scripture. Brian D. McLaren says it best: “Not only is David Gushee's work deep, thoughtful and brilliant; and not only is David philosophically and theologically careful and astute; he is also refreshingly clear and understandable by ‘common people’ who know neither philosophical nor theological mumbo jumbo.”

    Combining political theory with ethnographic research among the Mohawks of Kahnawà:ke, a reserve community in what is now southwestern Quebec, Audra Simpson examines their struggles to articulate and maintain political sovereignty through centuries of settler colonialism. The Kahnawà:ke Mohawks are part of the Haudenosaunee or Iroquois Confederacy. Like many Iroquois peoples, they insist on the integrity of Haudenosaunee governance and refuse American or Canadian citizenship. Audra Simpson thinks through this politics of refusal, which stands in stark contrast to the politics of cultural recognition. Tracing the implications of refusal, Simpson argues that one sovereign political order can exist nested within a sovereign state, albeit with enormous tension around issues of jurisdiction and legitimacy. Finally, Simpson critiques anthropologists and political scientists, whom, she argues, have too readily accepted the assumption that the colonial project is complete. Belying that notion, Mohawk Interruptus calls for and demonstrates more robust and evenhanded forms of inquiry into indigenous politics in the teeth of settler governance.

    Robert S. Abbott founded The Defender in 1905, smuggled hundreds of thousands of copies into the most isolated communities in the segregated South, and was dubbed a "Modern Moses," becoming one of the first black millionaires in the process. His successor wielded the newspaper’s clout to elect mayors and presidents, including Harry S. Truman and John F. Kennedy, who would have lost in 1960 if not for TheDefender’s support. Along the way, its pages were filled with columns by legends like Ida B. Wells, Langston Hughes, and Martin Luther King. Drawing on dozens of interviews and extensive archival research, Ethan Michaeli constructs a revelatory narrative of race in America and brings to life the reporters who braved lynch mobs and policemen’s clubs to do their jobs, from the age of Teddy Roosevelt to the age of Barack Obama.

    Religion, he says, without this contemplative stance is often part of the problem. Drawing from Jesus' parable of the rich man, Rohr believes that religion can only refind itself as a transformational system if it passes through the eye of a needle, if it overcomes its own temptation to power, wealth, and fundamentalism. A true contemplative stance crosses boundaries, is not concerned with who's in and who's out. It is not a worthiness competition. In fact, the accessibility of the contemplative awareness to all is, Rohr believes, the key to the Gospel message that, "The kingdom of heaven is 'hidden in plain sight.'"

    With a focus on US policy, she probes how people, especially Mexican and Central Americans, have been assigned this status—and to what ends. Blending history with human drama, Chomsky explores what it means to be undocumented in a legal, social, economic, and historical context. The result is a powerful testament of the complex, contradictory, and ever-shifting nature of status in America.

    "Trafficked: Two Sisters Lost," is the story of two vulnerable young sisters, separated from each other, sexually exploited, suffering from inhumane living conditions, and confronted daily with physical and emotional abuse. Erin, a part-time journalist with a weekly newspaper in the San Diego area, is assigned a task to write a series of articles about the brutal industry of human trafficking that, depending on the source, is the second or third most profitable criminal activity in the world. In doing so, she not only becomes aware of the magnitude of the problem, but becomes deeply involved in the efforts to rescue and reunite the two lost sisters. Lois Kenna Tripodi graduated from Boston University with a degree in Sociology, is a Licensed Certified Social Worker, and has received alcoholism and drug substance abuse training from Rutgers University. She holds certificates from California and New Hampshire in "Domestic Violence Support Services" and from the University of New Hampshire in "Social Work Counseling." In addition, she has participated in workshops at the Santa Barbara Writers Conference in Montecito, California. A native-born New Hampshire resident, she has served in the NH House of Representatives, District 8, Hillsborough. In addition to supervising and counseling battered women in domestic violence support shelters, she was a member of the Oceanside, California, Crisis Intervention and Sexual Assault Response Team (SART). She currently resides in New Hampshire with her husband. She is the author of one previous novel, "To Take Shelter."

    Mixed-race queer art activist Nia King left a full-time job in an effort to center her life around making art. Grappling with questions of purpose, survival, and compromise, she started a podcast called We Want the Airwaves in order to pick the brains of fellow queer and trans artists of color about their work, their lives, and "making it" - both in terms of success and in terms of survival.In this collection of interviews, Nia discusses fat burlesque with Magnoliah Black, queer fashion with Kiam Marcelo Junio, interning at Playboy with Janet Mock, dating gay Latino Republicans with Julio Salgado, intellectual hazing with Kortney Ryan Ziegler, gay gentrification with Van Binfa, getting a book deal with Virgie Tovar, the politics of black drag with Micia Mosely, evading deportation with Yosimar Reyes, weird science with Ryka Aoki, gay public sex in Africa with Nick Mwaluko, thin privilege with Fabian Romero, the tyranny of "self-care" with Lovemme Corazon, "selling out" with Miss Persia and Daddie$ Pla$tik, the self-employed art activist hustle with Leah Lakshmi Piepzna-Samarsinha, and much, much more. Welcome to the future of QPOC art activism.

    She survived this brutal attack and has emerged as a very powerful voice for social justice in the world. Dear Malala, We Stand with You captures the impact Malala has had on girls from all walks of life. In powerfully simple language and stunning photographs, the struggles from poverty and violence faced by girls everywhere become a catalyst for change. The book includes an excerpt from Malala’s UN speech and provides readers with ways they can help and participate. Malala’s bravery has shown that one person and one voice is enough to change the world. As UN Secretary-General Ban Ki-moon said, the terrorists are most afraid of "the girl with a book." Author Rosemary McCarney has over 20 years of international development work and runs the Canadian operations of Plan International as President and CEO.

    Itshowcases the work of over fifty artists and writers whoare challenging the culture of violence in Syria. Theirliterature, poems and songs, cartoons, political postersand photographs document and interpret the momentouschanges that have shifted the frame of reality so drasticallyin Syria.Moving and inspiring, Syria Speaks is testament to thecourage, creativity and imagination of the Syrian people.A unique anthology providing a window into Syrian art andwriting since the uprising. Contributors includeinternationally renowned artists and writers, such asAli Ferzat, Samar Yazbek, Khaled Khalifa and Robin Yassin-Kassab.The book includes 108 colour illustrations.

    Gushee, the prolific Christian author and Director of the Center for Theology and Public Life at Mercer University. In describing this book, Gushee continues: “It is unlike other books that demand revision of traditional Christian sexual ethics but do so primarily by rejecting the authority of the Bible. That is not how evangelicals think, and it is not what Ken Wilson does here. Instead Wilson shows how God has led him on a journey toward a rethinking of what the fully authoritative and inspired Bible ought to be taken to mean in the life of the church today.” “This is a remarkable and timely book,” writes Tanya Luhrmann, an author about contemporary religious life and the Watkins University Professor in the Stanford Anthropology Department. “It is clear to an observer like me that evangelical Christianity is at a crossroad. ... That problem is the broad and widening gap between evangelical Christianity and its young. … The book you hold is a passionate and courageous argument. Many people will not like it. But they should read it and weigh whether it is true, because more hangs on the argument than the fate of gay marriage within evangelical Christianity. At its heart, this book asks Christians to rethink what God and scripture may be saying about what it means to be a good and decent person. The answer to that question will shape what the church becomes in twenty years.” Best-selling author and journalist Phyllis Tickle, an expert on religion widely quoted in news media, says of this book: “We Christians …rarely think of our clergy as men and women who routinely spend agonizing hours and days and weeks pouring studiously over sacred texts in relentless, on-going attempts to penetrate the mysteries contained there, to discover their wisdom, their instruction, their relevance, and to consider the means and repercussions of their implementation within our here and now. … This is midrash. … And in the pages that follow, we have before us one of the most exquisite, painful, candid, brilliant pieces of contemporary Christian midrash that I have ever seen.”

    Sylvia Wynter: On Being Human as Praxis is a critical genealogy of Wynter’s work, highlighting her insights on how race, location, and time together inform what it means to be human. The contributors explore Wynter’s stunning reconceptualization of the human in relation to concepts of blackness, modernity, urban space, the Caribbean, science studies, migratory politics, and the interconnectedness of creative and theoretical resistances. The collection includes an extensive conversation between Sylvia Wynter and Katherine McKittrick that delineates Wynter’s engagement with writers such as Frantz Fanon, W. E. B. DuBois, and Aimé Césaire, among others; the interview also reveals the ever-extending range and power of Wynter’s intellectual project,  and elucidates her attempts to rehistoricize humanness as praxis.

    At least that's what everyone says and how they are constantly depicted. But what, exactly, does this strength entail? And what price do Black women pay for it? In this book, the author, a psychologist and pastoral theologian, examines the burdensome yoke that the ideology of the Strong Black Woman places upon African American women. She demonstrates how the three core features of the ideology--emotional strength, caregiving, and independence--constrain the lives of African American women and predispose them to physical and emotional health problems, including obesity, diabetes, hypertension, and anxiety. She traces the historical, social, and theological influences that resulted in the evolution and maintenance of the Strong Black Woman, including the Christian church, R & B and hip-hop artists, and popular television and film. Drawing upon womanist pastoral theology and twelve-step philosophy, she calls upon pastoral caregivers to aid in the healing of African American women's identities and crafts a twelve-step program for Strong Black Women in recovery. "Too Heavy a Yoke is a much-needed, thoughtful, and nuanced examination of the 'Strong Black Woman' stereotype--a significant new contribution to multiple disciplines of pastoral care and counseling, psychology, sociology, African American and womanist-feminist studies, and constructive theology. Walker Barnes draws on both womanist and Trinitarian theologies to examine how the church can play a part in healing and liberating black women from 'the burden of strength.' Meticulously researched and beautifully written, this book belongs on the shelf of every minister and pastoral counselor, and indeed every woman who knows in her soul the burdens of being a 'StrongBlackWoman.'" --Pamela Cooper-White, Ben G. and Nancye Clapp Gautier Professor of Pastoral Theology, Care, and Counseling, Columbia Theological Seminary Well done! This book is a much-needed gift to the field of pastoral theology. It is a well nuanced and explicated research volume and a practical guide for caregivers, pastors, those who love women struggling with the ideology of the 'StrongBlackWoman,' as well as those in recovery." --Marsha Foster Boyd, President Emerita, Ecumenical Theological Seminary "A prayerful, prophetic, poetic, pastoral, powerful womanist analysis of the StrongBlackWoman, from an interdisciplinary, experiential perspective names the context, content, complexities, and pathology of many Black women's embodied archetypal, systemic oppression and posits hopeful options for a paradigmatic shift of recovery. Woven with artistry and passion, Too Heavy a Yoke is a must-read for clergy, therapists, caregivers, and any persons or groups committed to the liberation of black women, ultimately the liberation of all society." --Cheryl A. Kirk-Duggan, Professor of Religion, Shaw University Divinity School Chanequa Walker-Barnes is Assistant Professor of Pastoral Care and Counseling at McAfee School of Theology, Mercer University, Atlanta, Georgia. She is a licensed psychologist and a candidate for ordination in the United Methodist Church. Her articles have been published in a wide range of scholarly journals, including Journal of Pastoral Theology, Child Development, and American Journal of Community Psychology.

    Many writers of all backgrounds see the imagination as ahistorical, as a generative place where race doesn't and shouldn't enter, a place of bodies that transcend the legislative, the economic—in other words, transcend the stuff that doesn't lend itself much poetry. In this view the imagination is postracial, a posthistorical and postpolitical utopia. . . . To bring up race for these writers is to inch close to the anxious space of affirmative action, the scarring qualifieds."So everyone is here."—Claudia Rankine and Beth Loffreda, from the introductionIn 2011, a poem published in a national magazine by a popular white male poet made use of a black female body. A conversation ensued, and ended. Claudia Rankine subsequently created Open Letter, a web forum for writers to relate the effects and affects of racial difference and to explore art's failure, thus far, to adequately imagine.Born in Kingston, Jamaica, Claudia Rankine is author and editor of more than six collections of poetry and poetics. She is a chancellor of the Academy of American Poets and a professor of English at Pomona College.Beth Loffreda is author of Losing Matt Shepard: Life and Politics in the Aftermath of Anti-gay Murder. She directs the MFA program in creative writing at the University of Wyoming.

    Drawing on a decolonizing approach, Linklater engages ten Indigenous health care practitioners in a dialogue regarding Indigenous worldviews, notions of wellness and wholistic health, critiques of psychiatry and psychiatric diagnoses, and Indigenous approaches to helping people through trauma, depression and experiences of parallel and multiple realities. Linklater offers purposeful and practical methods to help individuals and communities that have experienced trauma, through stories and strategies that are grounded in Indigenous worldviews and embedded with cultural knowledge. Decolonizing Trauma Work, one of the first books of its kind, is a resource for education and training programs, health care practitioners, healing centres, clinical services and policy initiatives.

    Wells off a train for refusing to give up her seat. The experience shaped Wells’s career, and—when hate crimes touched her life personally—she mounted what was to become her life’s work: an anti-lynching crusade that captured international attention.This volume covers the entire scope of Wells’s remarkable career, collecting her early writings, articles exposing the horrors of lynching, essays from her travels abroad, and her later journalism. The Light of Truth is both an invaluable resource for study and a testament to Wells’s long career as a civil rights activist.

    In her many books and countless speeches, she has addressed the burning social issues of our time justice, peace, the role of women, and the survival of the planet. She has explored the deepest questions of human existence, including love, suffering and death, the quest for happiness, and the meaning of life. She has probed the word of God, the message of the gospel, the call to contemplation, and the challenge of faithful living. To all of these she has brought her characteristic courage, honesty, and above all, passion. This volume, more than any other, captures and distills her spirit and her message for women and men today including reflections on her own journey, why she remains in the church, and what sustains her faith and hope."

    As this sports biography highlights the biggest moments of his career, it becomes quite clear why he is the most important player to Argentinas national squad and his club team, FC Barcelona.

    It was her secret; it was her shame. But when her husband turned his brutality on her son, she could no longer stay quiet.   In Letting Go into Perfect Love, Plano recounts her experiences in a twenty-five-year abusive marriage, and as a survivor who came out of that relationship determined to start over, artfully depicting the challenges and triumphs of balancing the obligations of motherhood and career with her family’s healing process. Alternately heart-wrenching and joyful, this is a story of triumph over adversity—one woman’s inspiring account of learning how to forgive the unforgiveable, recover her sense of self, open her heart, and honor the journey home.

    He is a voice from our prophetic tradition, speaking to us here, now, lovingly, urgently. Black man, old-school jazz man, freedom fighter, revolutionary—his presence, his voice, his words are the writing on the wall."—Cornel West, from the forewordFrom the first slave writings to contemporary hip hop, the canon of African American literature offers a powerful counter-narrative to dominant notions of American culture, history and politics. Resonant with voices of prophecy and resistance, the African American literary tradition runs deep with emancipatory currents that have had an indelible impact on the United States and the world. Mumia Abu-Jamal has been one of our most important contributors to this canon for decades, writing from the confines of the U.S. prison system to give voice to those most silenced by chronic racism, impoverishment and injustice.Writing on the Wall is a selection of more than 100 previously unpublished essays that deliver Mumia Abu-Jamal's essential perspectives on community, politics, power, and the possibilities of social change in the United States. From Rosa Parks to Edward Snowden, from the Trail of Tears to Ferguson, Missouri, Abu-Jamal addresses a sweeping range of contemporary and historical issues. Written mostly during his years of solitary confinement on Death Row, these essays are a testament to Abu-Jamal's often prescient insight, and his revolutionary perspective brims with hope, encouragement and profound faith in the possibility of redemption."Greatness meets us in this book, and not just in Mumia's personal courage and character. It's in the writing. This is art with political power, challenging institutional injustice in the U.S. while catalyzing our understanding, memory and solidarities for liberation and love. Writing on the Wall can set the nation aflame—yes, for creating new possible worlds."—Mark Lewis Taylor, Professor of Theology and Culture, Princeton Theological SeminaryMumia Abu-Jamal is an award-winning journalist and author of two best-selling books, Live From Death Row and Death Blossoms.Johanna Fernández is a Fulbright Scholar and Professor of History at Baruch College in New York City.Cornel West is a scholar, philosopher, activist and author of over a dozen books including his bestseller, Race Matters. He appears frequently in the media, and has appeared on Real Time with Bill Maher, The Colbert Report, CNN and C-Span as well as Tavis Smiley.

    Two stories of bravery in one beautiful book!Meet two brave young heroes of Pakistan who stood up for the right to freedom and education in this inspirational nonfiction picture book from acclaimed author-illustrator Jeanette Winter.One country: Pakistan. Two children: Iqbal Masih and Malala Yousafzai. Each was unafraid to speak out. He, against inhumane child slavery in the carpet trade. She, for the right of girls to attend school. Both were shot by those who disagreed with them—he in 1995, she in 2012. Iqbal was killed instantly; Malala miraculously survived and continues to speak out around the world.The stories of these two courageous children whose bravery transcended their youth are an inspiration to all.

    But when Will got into it on the court, he and his rival were sprayed in the face at close range by a chemical similar to Mace, denied a shower for twenty-four hours, and then locked in solitary confinement for a month.One in three American children will be arrested by the time they are twenty-three, and many will spend time locked inside horrific detention centers that defy everything we know about how to rehabilitate young offenders. In a clear-eyed indictment of the juvenile justice system run amok, award-winning journalist Nell Bernstein shows that there is no right way to lock up a child. The very act of isolation denies delinquent children the thing that is most essential to their growth and rehabilitation: positive relationships with caring adults.Bernstein introduces us to youth across the nation who have suffered violence and psychological torture at the hands of the state. She presents these youths all as fully realized people, not victims. As they describe in their own voices their fight to maintain their humanity and protect their individuality in environments that would deny both, these young people offer a hopeful alternative to the doomed effort to reform a system that should only be dismantled.Burning Down the House is a clarion call to shut down our nation’s brutal and counterproductive juvenile prisons and bring our children home.

    Written to make this information bite-size and accessible, you'll find quick answers to typical What should I do? questions, like: What if I say the wrong thing, what should I do? What if I am work and someone makes a sexist joke, what should I say? Purchase copies for everyone at your organization to make sure everyone knows the culturally effective way to approach diversity situations. With this book they can be prepared and practiced at moving diversity forward!

    A Palestinian Christian theologian shows how the reality of empire shapes the context of the biblical story, and the ongoing experience of Middle East conflict.

    One of the most powerful photographs depicts Joanne Thornton Wilson and her niece, Shirley Anne Kirksey, standing in front of a theater in Mobile, Alabama, an image which became a forceful "weapon of choice," as Parks would say, in the struggle against racism and segregation. While 26 photographs were eventually published in "Life" and some were exhibited in his lifetime, the bulk of Parks' assignment was thought to be lost. In 2011, five years after Parks' death, The Gordon Parks Foundation discovered more than 70 color transparencies at the bottom of an old storage bin marked "Segregation Series" that are now published for the first time in "Segregation Story."

    Follow in the saints footsteps, learn from their example, and become the spark of authentic social justice that sets the world on fire.

    A four-letter word. The greatest social divide in American life, a half-century ago and today. During that time, the U.S. has seen the most dramatic demographic and cultural shifts in its history, what can be called the colorization of America.But the same nation that elected its first Black president on a wave of hope—another four-letter word—is still plunged into endless culture wars. How do Americans see race now? How has that changed—and not changed—over the half-century? After eras framed by words like "multicultural" and "post-racial," do we see each other any more clearly?Who We Be remixes comic strips and contemporary art, campus protests and corporate marketing campaigns, Martin Luther King, Jr. and Trayvon Martin into a powerful, unusual, and timely cultural history of the idea of racial progress. In this follow-up to the award-winning classic Can’t Stop Won’t Stop: A History of the Hip-Hop Generation, Jeff Chang brings fresh energy, style, and sweep to the essential American story.

    Harvey Smokey Daniels and Sara Ahmed How can we meet today's elevated academic goals and engage middle school kids-but not simply replicate our competitive, winner-take-all society? How can our students achieve an even higher standard-demonstrating the capacity and the commitment to bend the world toward justice?In a word, inquiry.Welcome to the classroom of Sara Ahmed. With Smokey Daniels as your guide you'll see exactly how Sara uses inquiry to turn required curricular topics into questions so fascinating that young adolescents can't resist investigating them. Units so engaging that they provide all the complexity the standards could ever expect, while helping students grow from bystanders to Upstanders.Smokey and Sara describe precisely how to create, manage, and sustain a classroom built around choice, small-group collaboration, and critical thinking. You'll be inspired by what Sara's students accomplish, but you'll also come away from Upstanders with a can-do plan for teaching your own classes thanks to:a developmental look at what makes middle school kids special, challenging, and fun specific lessons that develop collaboration, self-awareness, and compassion a toolbox filled with teaching strategies, structures, tools, and handouts Point-Outs from Smokey that highlight key teaching moves Game-Time Decisions from Sara that reveal in-the-moment instructional choices narratives that document the incredible work that inquiry allows kids to do ambitious, engaging, and important units on commonly taught middle school themes. What kind of classroom do we want for our middle schoolers? How about one that develops the skills the standards demand and prepares kids to take action in the world right now? We can do it-if we help kids become Upstanders.

    Exploring themes of gender, sexuality, disability/crip culture, identity, ableism and much more, this important anthology provides much needed space for thought-provoking discourse from a highly diverse group of writers. Criptiques takes a cue from the disability rights slogan "Nothing About Us Without Us," illuminating disability experiences from those with firsthand knowledge. Criptiques is for people invested in crip culture, the ones just discovering it, and those completely unfamiliar with the term.Authors who contributed to this collection include: Elsa S. Henry, Ibby Grace, Leroy Moore, Anna Hamilton, Rachel Cohen-Rottenberg, Eva Sweeney, Emily Ladau, Cheryl Green, Mia Mingus, Stefanie Snider, Cara Liebowitz, Nitika Raj, Nina G Comedian, Ben G., Kay Ulanday Barrett, Cat Moran, William Alton, Lydia Brown, Robin Tovey, Alyssa Hillary, Bethany Stevens, Jen Rinaldi, Samantha Walsh, Danine Spencer, Riva Lehrer.

     What began as a grassroots fundraiser, "UNeducation, Vol 1: A Residential School Graphic Novel" is now used in school curriculum, university syllabus', treatment/corrections centre resources, healing initiatives, government agencies and educational trainings worldwide. Now available to the public, in softcover and ebook form, for the first time. Gain a full and proper education about a dark episode in North American history. The highly anticipated next chapter in the series, "UNeducation, Vol 2: The Side of Society You Don't See On TV" is coming soon.

    The thought-provoking articles and curriculum in this life-changing book will be invaluable to everyone who wants to address these issues in their classroom, school, home, and community.

    at the peak of the Montgomery, Alabama bus boycott, journalist William Worthy almost sat on a loaded pistol. “Just for self defense,” King assured him. It was not the only weapon King kept for such a purpose; one of his advisors remembered the reverend’s Montgomery, Alabama home as “an arsenal.”Like King, many ostensibly “nonviolent” civil rights activists embraced their constitutional right to self-protection—yet this crucial dimension of the Afro-American freedom struggle has been long ignored by history. In This Nonviolent Stuff’ll Get You Killed, civil rights scholar Charles E. Cobb Jr. describes the vital role that armed self-defense played in the survival and liberation of black communities in America during the Southern Freedom Movement of the 1960s. In the Deep South, blacks often safeguarded themselves and their loved ones from white supremacist violence by bearing—and, when necessary, using—firearms. In much the same way, Cobb shows, nonviolent civil rights workers received critical support from black gun owners in the regions where they worked. Whether patrolling their neighborhoods, garrisoning their homes, or firing back at attackers, these courageous men and women and the weapons they carried were crucial to the movement’s success.Giving voice to the World War II veterans, rural activists, volunteer security guards, and self-defense groups who took up arms to defend their lives and liberties, This Nonviolent Stuff’ll Get You Killed lays bare the paradoxical relationship between the nonviolent civil rights struggle and the Second Amendment. Drawing on his firsthand experiences in the civil rights movement and interviews with fellow participants, Cobb provides a controversial examination of the crucial place of firearms in the fight for American freedom.

    Though she and two of her schoolmates were targeted by a Taliban gunman, a life-threatening injury only strengthened her resolve. Malala spoke at the U.N. on her 16th birthday in 2013, nine months after she was shot. Author and journalist Karen Leggett Abouraya, author of Hands Around the Library: Protecting Egypt's Treasured Books, brings Malala's story to life for young readers. Malala's story is more than a biography of a brave and outspoken teenager. It is a testament to the power of education to change the world for boys and girls everywhere. "Winner of the California Reading Association's 2015 EUREKA! Honor Award"

      Accessible, inviting, richly rewarding, and filled with insights and reflections from favorite Ignatian leaders, including James Martin, SJ, Pedro Arrupe, SJ, Margaret Silf, and of course, St. Ignatius, An Ignatian Book of Days sees God as actively involved in the world and intimately involved with us in every moment and place.

    Doesn't the Bible say that's wrong? Will we have to leave our church? Worst of all, you may wonder, "Do I have to choose between my Christian faith and my child?"Susan Cottrell is a mom who has been there and wants you to know that loving and accepting your gay child does not mean abandoning or even compromising your faith. This is not a book about the politics or morality of homosexuality. This is a book about how to respond with love and support during this vulnerable time for your child. With practical advice and heartfelt encouragement, Cottrell guides readers through the fear and uncertainty Christian parents of LGBTQ children often feel.

    African American Studies. Women Studies. THE BONES, THE BREAKING, THE BALM: A COLORED GIRL'S HYMNAL (Penmanship Books, 2014) is Dominique Christina's first poetry collection.

    After discussing why everyone in the world, Christian and non-Christian alike, should care to the core about caring for orphans, In Pursuit examines a framework— from family to spiritual formation (and a whole lot in between)—of what excellent, best-practice orphan care looks like in situations where kinship care, legal adoption, quality foster care, or reunification with biological family is not possible, feasible, or likely to occur.As you read this book, you will be invited to learn from others seeking best-practice orphan care, engage in the conversation, and advocate for orphans around the world . . . and in your own backyard.

    Then Addy enjoys the victory of having her idea chosen for a fair fundraiser, where a friendship is born, and the answer to a riddle brings a wonderful surprise. But will the rest of Addy's family be reunited before the New Year?

    Therefore, to survive economically, our middle class needs and deserves a supplementary source of nonlabor income. To meet this need, Barnes proposes to give every American a share of the wealth we own together starting with our air and financial infrastructure. These shares would pay dividends of several thousand dollars per year money that wouldn t be welfare or wealth redistribution but legitimate property income."

    Stories matter. They guide our actions more powerfully than data because they place boundaries around what we believe to be possible. Unfortunately, some of our common stories are simply not true.Worldchanging 101 examines how large-scale change happens and how it doesn t, and explores our possible roles within that change. By breaking large transformations into more manageable components, LaMotte demystifies positive change-making, then guides us through questions to reveal specific pathways toward real and sustainable engagement with problems that concern us.In Worldchanging 101, we re-think the importance of heroes and everyday people, including ourselves.

    Her four decades of grassroots activism forged collaborations that introduced the idea that oppression must be fought on a variety of fronts simultaneously, including gender, race, class, and sexuality. By combining hard-to-find historical documents with new unpublished interviews with fellow activists, this book uncovers the deep roots of today's identity politics and intersectionality and serves as an essential primer for practicing solidarity and resistance.

    Disability Incarcerated offers an outstanding collection of interdisciplinary scholarship examining the incarceration and segregation of people with disabilities the United States and Canada.

    incarceration rate in the second half of the 20th century, and the racial transformation of the prison population from mostly white at mid-century to 65% black and Latino in the present day, is a trend that cannot easily be ignored. Many believe this shift began with the "tough on crime" policies advocated by Republicans and southern Democrats beginning in the late 1960s, which sought longer prison sentences, more frequent use of the death penalty, and the explicit or implicit targeting of politically marginalized people.In The First Civil Right, Naomi Murakawa inverts the conventional wisdom by arguing that the expansion of the federal carceral state--a system that disproportionately imprisons blacks and Latinos--was, in fact, rooted in the civil-rights liberalism of the 1940s and early 1960s, not in the period after.Murakawa traces the development of the modern American prison system through several presidencies, both Republican and Democrat. Responding to calls to end the lawlessness and violence against blacks at the state and local levels, the Truman administration expanded the scope of what was previously a weak federal system. Later administrations from Johnson to Clinton expanded the federal presence even more.Ironically, these steps laid the groundwork for the creation of the vast penal archipelago that now exists in the United States. What began as a liberal initiative to curb the mob violence and police brutality that had deprived racial minorities of their 'first civil right'--physical safety--eventually evolved into the federal correctional system that now deprives them, in unjustly large numbers, of another important right: freedom.The First Civil Right is a groundbreaking analysis of root of the conflicts that lie at the intersection of race and the legal system in America.

    It is based on Mireille Miller-Young's extensive archival research and her interviews with dozens of women who have worked in the adult entertainment industry since the 1980s. The women share their thoughts about desire and eroticism, black women's sexuality and representation, and ambition and the need to make ends meet. Miller-Young documents their interventions into the complicated history of black women's sexuality, looking at individual choices, however small—a costume, a gesture, an improvised line—as small acts of resistance, of what she calls "illicit eroticism." Building on the work of other black feminist theorists, and contributing to the field of sex work studies, she seeks to expand discussion of black women's sexuality to include their eroticism and desires, as well as their participation and representation in the adult entertainment industry. Miller-Young wants the voices of black women sex workers heard, and the decisions they make, albeit often within material and industrial constraints, recognized as their own.

    In A World More Concrete, N. D. B. Connolly uses the history of South Florida to unearth an older and far more complex story.  Connolly captures nearly eighty years of political and land transactions to reveal how real estate and redevelopment created and preserved metropolitan growth and racial peace under white supremacy.  Using a materialist approach, he offers a long view of capitalism and the color line, following much of the money that made land taking and Jim Crow segregation profitable and preferred  approaches to governing cities throughout the twentieth century.A World More Concrete argues that black and white landlords, entrepreneurs, and even liberal community leaders used tenements and repeated land dispossession to take advantage of the poor and generate remarkable wealth.  Through a political culture built on real estate, South Florida’s landlords and homeowners advanced property rights and white property rights, especially, at the expense of more inclusive visions of equality. For black people and many of their white allies, uses of eminent domain helped to harden class and color lines.  Yet, for many reformers, confiscating certain kinds of real estate through eminent domain also promised to help improve housing conditions, to undermine the neighborhood influence of powerful slumlords, and to open new opportunities for suburban life for black Floridians. Concerned more with winners and losers than with heroes and villains, A World More Concrete offers a sober assessment of money and power in Jim Crow America.  It shows how negotiations between powerful real estate interests on both sides of the color line gave racial segregation a remarkable capacity to evolve, revealing property owners’ power to reshape American cities in ways that can still be seen and felt today.

    Two artists, separated by centuries, guide each other's hands. And a child of the Florida frontier sits on the graves of her siblings to think about race relations and the habits of caterpillars. These are some of the women who live along the banks of a river where water billows from caverns of silent lakes. None of them are famous. None of them have children. Instead, their stories exist in a mosaic of time and shadowed history, and the things of the river - clay and water, trees and bone - carry their memories forward.

    The film, Dear White People, garnered a Sundance Award for Breakthrough Talent and has been hailed by critics everywhere. Channeling the sensibility of the film into this book, Simien will keep you laughing with his humorous observations, even if you haven't seen the satiric film.News Flash: the minimum number of black friends needed to not seem racist has just been raised to two. Rather than panic, readers are advised to purchase a copy of Dear White People. Whether you are a white person wondering why your black office mate is avoiding eye contact with you after you ran your fingers through her hair or you're a black nerd who has to break it to your white friends that you've never seen The Wire, this myth-busting, stereotype-diffusing guide to a post-Obama world has something for you!With decision-making trees to help you decide when it's the right time to wear Blackface (hint: probably never) and quizzes to determine whether you've become the Token Black Friend, Dear White People is the ultimate silly-yet-authoritative handbook to help the curious and confused navigate racial microaggressions in their daily lives. Based on the eponymous award-winning film, which has been lauded as a smart, hilarious satire, this tongue-in-cheek guide is a must-have that anybody who is in semi-regular contact with black people can't afford to miss!

    The authors share their most vulnerable experiences with emotional honesty, self-awareness and sometimes humor. The multiple perspectives in this book challenges stereotypes about people whose reproductive decisions and experiences fall outside of the dominant story of pregnancy and parentingIntimate and accessible, Untold Stories: Life, Love, and Reproduction invites you to join in a circle of sharing that is safe and affirming. By reading and discussing these stories about reproductive experiences, you will be part of ending shame and isolation while helping to expand a more inclusive and compassionate understanding of family…and don’t be surprised if you find that you, too, finally have the courage to share your own untold story.

    Scholars, community organizers, journalists, and filmmakers contribute essays that explore Native Hawaiian resistance and resurgence from the 1970s to the early 2010s. Photographs and vignettes about particular activists further bring Hawaiian social movements to life. The stories and analyses of efforts to protect land and natural resources, resist community dispossession, and advance claims for sovereignty and self-determination reveal the diverse objectives and strategies, as well as the inevitable tensions, of the broad-tent sovereignty movement. The collection explores the Hawaiian political ethic of ea, which both includes and exceeds dominant notions of state-based sovereignty. A Nation Rising raises issues that resonate far beyond the Hawaiian archipelago, issues such as Indigenous cultural revitalization, environmental justice, and demilitarization.Contributors. Noa Emmett Aluli, Ibrahim G. Aoudé, Kekuni Blaisdell, Joan Conrow, Noelani Goodyear-Ka'opua, Edward W. Greevy, Ulla Hasager, Pauahi Ho'okano, Micky Huihui, Ikaika Hussey, Manu Ka‘iama, Le‘a Malia Kanehe, J. Kehaulani Kauanui, Anne Keala Kelly, Jacqueline Lasky, Davianna Pomaika'i McGregor, Nalani Minton, Kalamaoka'aina Niheu, Katrina-Ann R. Kapa'anaokalaokeola Nakoa Oliveira, Jonathan Kamakawiwo'ole Osorio, Leon No'eau Peralto, Kekailoa Perry, Puhipau, Noenoe K. Silva, D. Kapua‘ala Sproat, Ty P. Kawika Tengan, Mehana Blaich Vaughan, Kuhio Vogeler, Erin Kahunawaika’ala Wright

    The 300 poems collected here were composed at an extreme of human endurance—while their authors awaited execution, endured imprisonment, fought on the battlefield, or labored on the brink of breakdown or death. All bear witness to historical events and the irresistibility of their impact. Alongside Shakespeare, Milton, and Wordsworth, this volume includes such writers as Anne Askew, tortured and executed for her religious beliefs during the reign of Henry VIII; Phillis Wheatley, abducted by slave traders; Samuel Bamford, present at the Peterloo Massacre in 1819; William Blake, who witnessed the Gordon Riots of 1780; and Samuel Menashe, survivor of the Battle of the Bulge.Poetry of Witness argues that such poets are a perennial feature of human history, and it presents the best of that tradition, proving that their work ranks alongside the greatest in the language.

    Each envisioned an arts organization that could change the landscape for writers of color by supporting individual writer growth, creating a platform for community engagement and providing a workshop and mentor focus to expand writing opportunities. Over 2,000 writers from around the globe have participated in VONA. Dismantle is an anthology of creative work from VONA alum and its award-winning teachers including: Chris Abani, Nikky Finney, Maaza Mengiste, Minal Hajratwala, Justin Torres, Cristina Garcia, Mat Johnson, Laila Lalami, Mitchell Jackson and many more.Introduction by Junot Diaz.

    Why, in a land filled with Christian churches, was there such racial oppression and division? Why didn't white evangelicals do more to bring racial reconciliation to the South during the 19th and 20th centuries? These questions are asked and answered through an exploration of history, politics, economics, philosophy, and social and theological studies that uncovers the hidden impetus behind racism and demonstrates how we can still make many of the same errors today--just perhaps in different ways. The investigation finally leads us in hopeful directions involving how to live out the better way of Jesus with an eye on heaven in a world still burdened and broken under the sins of the past.

    Not since W. E. B. Du Bois's 1907 Economic Co-operation Among Negro Americans has there been a full-length, nationwide study of African American cooperatives. Collective Courage extends that story into the twenty-first century. Many of the players are well known in the history of the African American experience: Du Bois, A. Philip Randolph and the Ladies' Auxiliary to the Brotherhood of Sleeping Car Porters, Nannie Helen Burroughs, Fannie Lou Hamer, Ella Jo Baker, George Schuyler and the Young Negroes' Co-operative League, the Nation of Islam, and the Black Panther Party. Adding the cooperative movement to Black history results in a retelling of the African American experience, with an increased understanding of African American collective economic agency and grassroots economic organizing.To tell the story, Gordon Nembhard uses a variety of newspapers, period magazines, and journals; co-ops' articles of incorporation, minutes from annual meetings, newsletters, budgets, and income statements; and scholarly books, memoirs, and biographies. These sources reveal the achievements and challenges of Black co-ops, collective economic action, and social entrepreneurship. Gordon Nembhard finds that African Americans, as well as other people of color and low-income people, have benefitted greatly from cooperative ownership and democratic economic participation throughout the nation's history.

    jails and prisons have been remarkably modest. Meanwhile, a carceral state has sprouted in the shadows of mass imprisonment, extending its reach far beyond the prison gate. It includes not only the country's vast archipelago of jails and prisons but also the growing range of penal punishments and controls that lie in the never-never land between prison and full citizenship, from probation and parole to immigrant detention, felon disenfranchisement, and extensive lifetime restrictions on sex offenders. As it sunders families and communities and reworks conceptions of democracy, rights, and citizenship, this ever-widening carceral state poses a formidable political and social challenge.In this book, Marie Gottschalk examines why the carceral state, with its growing number of outcasts, remains so tenacious in the United States. She analyzes the shortcomings of the two dominant penal reform strategies--one focused on addressing racial disparities, the other on seeking bipartisan, race-neutral solutions centered on reentry, justice reinvestment, and reducing recidivism.In this bracing appraisal of the politics of penal reform, Gottschalk exposes the broader pathologies in American politics that are preventing the country from solving its most pressing problems, including the stranglehold that neoliberalism exerts on public policy. She concludes by sketching out a promising alternative path to begin dismantling the carceral state.

    But in searching for solutions to these predictable and intractable troubles, progressive social movement groups overlook class culture differences. In Missing Class, Betsy Leondar-Wright uses a class-focused lens to show that members with different class life experiences tend to approach these problems differently. This perspective enables readers to envision new solutions that draw on the strengths of all class cultures to form the basis of stronger cross-class and multiracial movements.The first comprehensive empirical study of US activist class cultures, Missing Class looks at class dynamics in 25 groups that span the gamut of social movement organizations in the United States today, including the labor movement, grassroots community organizing, and groups working on global causes in the anarchist and progressive traditions. Leondar-Wright applies Pierre Bourdieu’s theories of cultural capital and habitus to four class trajectories: lifelong working-class and poor; lifelong professional middle class; voluntarily downwardly mobile; and upwardly mobile.Compellingly written for both activists and social scientists, this book describes class differences in paths to activism, attitudes toward leadership, methods of conflict resolution, ways of using language, diversity practices, use of humor, methods of recruiting, and group process preferences. Too often, we miss class. Missing Class makes a persuasive case that seeing class culture differences could enable activists to strengthen their own groups and build more durable cross-class alliances for social justice.

    and the catastrophic crisis of 9/11 in A.D. 2001.Brueggemann identifies a characteristic ideology of "exceptionalism" -- chosenness, entitlement, privilege -- which must be countered by prophetic realism and truth-telling. Denial must give way to honest grief. And, finally, widespread despair must be overcome by a buoyant hope. This sequence of ideology-realism, denial-grief, and despair-hope corresponds to Brueggemann's unpacking of the books of Jeremiah, Lamentations, and Isaiah.Thoughtful readers will find provocative fare aplenty in Brueggemann's "Three Urgent Prophetic Tasks.

    Have we fallen for the myth of the undeserving poor?

    Too often the church has proven to be a source of pain rather than a place of hope. Forgive Us acknowledges the legitimacy of much of the anger toward the church. In truth, Christianity in America has significant brokenness in its history that demands recognition and repentance. Only by this path can the church move forward with its message of forgiveness, reconciliation, and peace.Forgive Us is thus a call to confession. From Psalm 51 to the teachings of Jesus to the prayers of Nehemiah, confession is the proper biblical response when God’s people have injured others and turned their backs on God’s ways. In the book of Nehemiah, the author confesses not only his own sins, but also the sins of his ancestors. The history of the American church demands a Nehemiah-style confession both for our deeds and the deeds of those who came before us.In each chapter of Forgive Us two pastors who are also academically trained historians provide accurate and compelling histories of some of the American church’s greatest shortcomings. Theologian Soong-Chan Rah and justice leader Lisa Sharon Harper then share theological reflections along with appropriate words of confession and repentance.Passionate and purposeful, Forgive Us will challenge evangelical readers and issue a heart-felt request to the surrounding culture for forgiveness and a new beginning.

    Think Like a Commoner dispels such prejudices by explaining the rich history and promising future of the commons—an ageless paradigm of cooperation and fairness that is re-making our world.With graceful prose and dozens of fascinating stories, David Bollier describes the quiet revolution that is pioneering practical forms of self-governance and production controlled by people themselves. Think Like a Commoner explains how the commons:Is an exploding field of DIY innovation ranging from Wikipedia and seed-sharing to community forests, collaborative consumption, and beyond Challenges the standard narrative of market economics by explaining how cooperation generates significant value and human fulfillment Provides a framework of law and social action that can help us move beyond the pathologies of neoliberal capitalismWe have a choice: ignore the commons and suffer the ongoing private plunder of our common wealth, or Think Like a Commoner and learn how to rebuild our society and reclaim our shared inheritance. This accessible, comprehensive introduction to the commons will surprise and enlighten you, and provoke you to action.David Bollier is an author, activist, blogger, and independent scholar. He is the author of six books on different aspects of the commons, including Green Governance, The Wealth of the Commons, and Viral Spiral, and is a frequent speaker at conferences, colleges and universities, and policy workshops.

    Featuring CTU President Karen Lewis, economist Dean Baker, Jacobin editors Megan Erickson and Bhaskar Sunkara, Joanne Barken, and many others.

    Jordan (1936-2002) was a poet and UC Berkeley professor who is celebrated as a great human rights activist and social critic. Through her work, she taught a concept of "life as activism," based on inclusiveness, consistency, honesty, and identification with the oppressed. Far from being a purely idealistic and unsustainable approach to life, Jordan demonstrated that "life as activism" can be a way of engaging with the world that is accessible to all people who are committed to social justice. The writings collected here can be read as a road map to such a life of activism. These columns provide a critical study of important issues from the end of the twentieth century, as well as a clear illustration of the intersections of many forms of injustice and oppression, celebrating a movement away from single-issue politics to a far-reaching activism. The publisher hopes that through this collection Jordan's work will become more widely known.

    The regime’s brutality has come to be symbolized by the multitude of black-and-white mug shots of prisoners taken at the notorious Tuol Sleng prison, where thousands of “enemies of the state” were tortured before being sent to the Killing Fields. In Archiving the Unspeakable, Michelle Caswell traces the social life of these photographic records through the lens of archival studies and elucidates how, paradoxically, they have become agents of silence and witnessing, human rights and injustice as they are deployed at various moments in time and space. From their creation as Khmer Rouge administrative records to their transformation beginning in 1979 into museum displays, archival collections, and databases, the mug shots are key components in an ongoing drama of unimaginable human suffering. Winner, Waldo Gifford Leland Award, Society of American Archivists Longlist, ICAS Book Prize, International Convention of Asia Scholars

    Their presence can bring long-needed material resources to such schools, but, as Linn Posey-Maddox shows in this study, it can also introduce new class and race tensions, and even exacerbate inequalities. Sensitively navigating the pros and cons of middle-class transformation, When Middle-Class Parents Choose Urban Schools asks whether it is possible for our urban public schools to have both financial security and equitable diversity.             Drawing on in-depth research at an urban elementary school, Posey-Maddox examines parents’ efforts to support the school through their outreach, marketing, and volunteerism. She shows that when middle-class parents engage in urban school communities, they can bring a host of positive benefits, including new educational opportunities and greater diversity. But their involvement can also unintentionally marginalize less-affluent parents and diminish low-income students’ access to the improving schools. In response, Posey-Maddox argues that school reform efforts, which usually equate improvement with rising test scores and increased enrollment, need to have more equity-focused policies in place to ensure that low-income families also benefit from—and participate in—school change.

    TBIs occur due to accidents and sports, and are also common in returning soldiers. The personal stories in this book, by TBI survivors and those who love and support them, will help and encourage you and your family on your road to recovery.

    But what happens when that hope disappoints? Can it be salvaged? What is the relationship between faith, hope, and politics?In this book Allan Boesak meditates on what it really means to hope in light of present political realities and growing human pain. He argues that hope comes to life only when we truly face reality in the struggle for justice, dignity, and the life of the earth. Dare We Speak of Hope? is a critical, provocative, prophetic -- and, above all, hopeful -- book.

    West Indians provided the bulk of the workforce for the construction of the Panama Railroad and the Panama Canal, and between 1850 and 1914 untold numbers sacrificed their lives, limbs and mental faculties to the Panama projects. Many West Indians remained as settlers, their descendants now citizens of Panama; many returned home with enough of a nest egg to better themselves; and others launched themselves elsewhere in the Americas as work beckoned. Senior tells the compelling story of the West Indian rite of passage of Going to Panama and captures the complexities behind the iconic Colon Man.Drawing on official records, contemporary newspapers, journals and books, songs, sayings, and literature, and the words of the participants themselves, Senior answers the questions as to who went to Panama, how and why; she describes the work they did there, the conditions under which they lived, the impact on their homelands when they returned or on the host societies when they stayed. Many books have shown the conquest of the Isthmus of Panama by land and sea exploring how the myriad individual lives touched by the construction of the railroad and the canal changed the world as well.

    – Bayard RustinTo many, the Civil Rights Movement brings to mind protests, marches, boycotts, and freedom rides. They often think of people like Martin Luther King or Rosa Parks. They seldom think of Bayard Rustin.Raised by his Quaker grandmother to believe in the value of every human being, Bayard made trouble where ever he saw injustice. As a teenager, he was arrested for sitting in the whites only section of a theater. More arrests followed, for protesting against segregation, discrimination, and war. His belief in nonviolent action as a means for social change gave him a guiding vision for the Civil Rights Movement, which he used to mentor the young Martin Luther King, Jr. When A. Philip Randolph needed the best organizer on the planet, he turned to Bayard Rustin to bring 250,000 people to the March on Washington for Jobs and Freedom.Illustrated with over sixty photos, this book is the product of a unique collaboration between three authors: Bayard’s partner of ten years, a professor of religious studies, and a children’s book author. Though he is largely ignored in history books, Bayard’s ideas and actions will inspire today’s young (and not-so-young) readers to be angelic troublemakers.

    In addition to the ten main profiles, sidebars feature many more children. Included is eleven-year-old Andrew Adansi-Bonnah from Ghana, who raised thousands of dollars for refugee children in Somalia after seeing their desperate situation covered in the news. Another child profiled is twelve-year-old Mimi Ausland from the United States, nicknamed "Dr. Doolittle" by her family. After learning about the shortage of food for shelter animals, she started a website to collect donations of dog and cat food; her site is now one of the most visited animal-rescue websites in the world. These children never set out to be heroes or to become famous, but they are role-models for us all.

    and around the world. Written in accessible, straightforward language, the book discusses and critically analyzes cutting-edge scholarship in the field. Organized into topics and concepts rather than discrete racial groups, the text addresses: * How and when the idea of race was created and developed* How structural racism has worked historically to reproduce inequality* How we have a society rampant with racial inequality, even though most people do not consider themselves to be racist* How race, class, and gender work together to create inequality and identities* How immigration policy in the United States has been racialized* How racial justice could be imagined and realized Centrally focused on racial dynamics, Race and Racisms also incorporates an intersectional perspective, discussing the intersections of racism, patriarchy, and capitalism.

    Because I am a Girl is a global initiative from Plan International to end gender inequality, promote girls' rights and lift millions of girls out of poverty. Plan helped the UN declare October 11th the -International Day of the Girl- to recognize and advocate for girls' rights globally. This book illustrates the Because I am Girl call to change by telling stories of girls around the world. They begin by telling us -Because I am a girl, I eat if there is food left over when everyone is done- and -I am the Poorest of the Poor.- But it ends with the inspiring section -Because I am a Girl, I can change the world.- Each part begins with one real girl's story, illustrated with Plan's amazing photographs.

    In fact, the “reformers” today find themselves facing the largest revolt in US history against high-stakes, standardized testing.More Than a Score is a collection of essays, poems, speeches, and interviews—accounts of personal courage and trenchant insights—from frontline fighters who are defying the corporate education reformers, often at great personal and professional risk, and fueling a national movement to reclaim and transform public education.Along with the voices of students, parents, teachers, administrators, and grassroots education activists, the book features renowned education researchers and advocates, including Diane Ravitch, Alfie Kohn, Nancy Carlsson-Paige, Karen Lewis, Carol Burris, and Mark Naison.

    Misconceptions about refugees and asylum-seekers seem to be increasing, and governments and media continue to exploit anxieties in the community. This clear-headed book rejects spin and panic to explain what our obligations are and who the refugees and asylum-seekers are. It shows that there is a gap between the rhetoric and the legislated rights of refugees, who have been resettled from camps abroad, and asylum-seekers, who arrive by boat. It explains the difference between asylum-seekers, refugees, and migrants. It shows why asylum-seeker policies, developed over decades, are at odds with legal obligations. With real-life examples, the book reminds us that we are talking about real people and their children.

    That trial stripped Schaefer of his ordination after more than 20 years of ministry in the nation's largest mainline Protestant denomination.

    Forward Together: A Moral Message for the Nation shares the theological foundation for the Moral Monday movement, serving as a proclamation of a new American movement seeking equal treatment and opportunity for all regardless of economic status, sexual preference, belief, race, geography, and any other discriminatory bases. The book will also serve as a model for other movements across the country and around the world using North Carolina as a case study, providing useful, practical tips about grassroots organizing and transformative leadership.

    His rise from rookie math teacher to prominent teacher leader takes a twist when he takes on education reform through his now-blocked eponymous blog, TheJoseVilson.com. He calls for the reclaiming of the education profession while seeking social justice.José Vilson is a middle school math educator for in the Inwood/Washington Heights neighborhood of New York City. He writes for Edutopia, GOOD, and TransformED / Future of Teaching, and his work has appeared in Education Week, CNN.com, Huffington Post, and El Diario / La Prensa.

    Segregation. Separate but equal. At the dawn of the Civil Rights movement, these words mean little to Mary, an eleven-year-old Southern transplant in New Jersey. Forced to grow up in an place so unlike her old home, Mary clings onto one thing she knows and loves: Amelia, her family's African American housemaid.At once a stern caretaker and a tender mother-figure, Amelia's constant presence in Mary's life gradually exposes Mary to the rippling tide of unrest and inequality spreading through the nation, as well as the violent and heartbreaking ramifications of the Tuskegee experiment.Based on a true story, "Small Moments" is a gripping and heartfelt tale of how one uneducated and underprivileged woman taught a young girl to see the world not in terms of color, but in terms of kindness, equality, and love.

    In an accessible, conversational format, Cornel West, with distinguished scholar Christa Buschendorf, provides a fresh perspective on six revolutionary African American leaders: Frederick Douglass, W. E. B. Du Bois, Martin Luther King Jr., Ella Baker, Malcolm X, and Ida B. Wells. In dialogue with Buschendorf, West examines the impact of these men and women on their own eras and across the decades. He not only rediscovers the integrity and commitment within these passionate advocates but also their fault lines.   West, in these illuminating conversations with the German scholar and thinker Christa Buschendorf, describes Douglass as a complex man who is both “the towering Black freedom fighter of the nineteenth century” and a product of his time who lost sight of the fight for civil rights after the emancipation. He calls Du Bois “undeniably the most important Black intellectual of the twentieth century” and explores the more radical aspects of his thinking in order to understand his uncompromising critique of the United States, which has been omitted from the American collective memory. West argues that our selective memory has sanitized and even “Santaclausified” Martin Luther King Jr., rendering him less radical, and has marginalized Ella Baker, who embodies the grassroots organizing of the civil rights movement. The controversial Malcolm X, who is often seen as a proponent of reverse racism, hatred, and violence, has been demonized in a false opposition with King, while the appeal of his rhetoric and sincerity to students has been sidelined. Ida B. Wells, West argues, shares Malcolm X’s radical spirit and fearless speech, but has “often become the victim of public amnesia.”   By providing new insights that humanize all of these well-known figures, in the engrossing dialogue with Buschendorf, and in his insightful introduction and powerful closing essay, Cornel West takes an important step in rekindling the Black prophetic fire so essential in the age of Obama.

    The study of the first thirty years of Oneness Pentecostalism (1901-31) is especially relevant due to its unparalleled interracial commitment to an all-flesh, all-people, counter-cultural Pentecost. This in-depth study details the lives of its earliest primary architects, including G. T. Haywood, R. C. Lawson, J. J. Frazee, and E. W. Doak, and the emergence of Oneness Pentecostalism and its flagship organization, Pentecostal Assemblies of the World. This is a one-of-a-kind history of Pentecostalism, through the lens of the Jesus' Name movement and the interracial struggles of the period, interlinking the significance of Charles Parham, William Seymour and the Azusa Street revival, COGIC, the newly formed Assemblies of God, and dozens of the earliest Oneness organizational bodies. Exploration of the significance of the role of African American Indianapolis leader G. T. Haywood is central, as are the development of the movement's key centers in the United States and the ultimate loss of interracial unity after more than thirty years. These crucial events marked, indelibly, the U.S., the global missionary, and the autochthonous expansion of Oneness Pentecostalism worldwide. "If 'the color line was washed away in the blood!' at Azusa Street, then its effects were felt longest and strongest in Indianapolis and other circles of the Pentecostal Assemblies of the World. If so, then G. T. Haywood is not merely William J. Seymour's successor but emerges as the exemplary architect of the modern pentecostal vision that the Spirit has been poured out on all flesh--white and black--equally. Additionally intriguing--even disturbing for some--perhaps his Oneness theology is not just about the Godhead and Jesus-name baptism but about one God and one people beyond the color line. Readers will have to wrestle with this idea between the lines of Early Interracial Oneness Pentecostalism." --Amos Yong, Professor of Theology & Mission & Director of Center for Missiological Research, Fuller Theological Seminary, Pasadena, CA "French uncovers one of the most intriguing chapters in early pentecostal history. The Revival's aspiration for oneness of spirit and racial unity was embraced from the beginning by the Pentecostal Assemblies of the World and its towering figure, G.T. Haywood. Precise in detail and thorough in substance, this volume is an essential resource for understanding early Oneness Pentecostalism and its radical vision of unity." --David A. Reed, Professor emeritus, Wycliffe College, University of Toronto, Toronto, ON, Canada Talmadge L. French is a graduate of Wheaton College and Wheaton College Graduate School, and has a PhD from the University of Birmingham, UK. He is author of Our God Is One: The Story of the Oneness Pentecostals (1999). He is the pastor of Apostolic Tabernacle, Jonesboro, Georgia.

    The portrayal of humans as monsters helps a society delineate who belongs and who, or what, is excluded. Even when symbolic, as in post-9/11 zombie films, Muslim monsters still function to define Muslims as non-human entities. These are not depictions of Muslim men as malevolent human characters, but rather as creatures that occupy the imagination -- non-humans that exhibit their wickedness outwardly on the skin. They populate medieval tales, Renaissance paintings, Shakespearean dramas, Gothic horror novels, and Hollywood films. Through an exhaustive survey of medieval, early modern, and contemporary literature, art, and cinema, Muslims in the Western Imagination examines the dehumanizing ways in which Muslim men have been constructed and represented as monsters, and the impact such representations have on perceptions of Muslims today.The study is the first to present a genealogy of these creatures, from the demons and giants of the Middle Ages to the hunchbacks with filed teeth that are featured in the 2007 film 300, arguing that constructions of Muslim monsters constitute a recurring theme, first formulated in medieval Christian thought. Sophia Rose Arjana shows how Muslim monsters are often related to Jewish monsters, and more broadly to Christian anti-Semitism and anxieties surrounding African and other foreign bodies, which involves both religious bigotry and fears surrounding bodily difference. Arjana argues persuasively that these dehumanizing constructions are deeply embedded in Western consciousness, existing today as internalized beliefs and practices that contribute to the culture of violence--both rhetorical and physical--against Muslims.