His great-grandfather was beaten to death by the Klu Klux Klan for attempting to vote. His grandfather was prevented from voting by Klan intimidation; his father was barred by poll taxes and literacy tests. Today, Cotton cannot vote because he, like many black men in the United States, has been labeled a felon and is currently on parole."As the United States celebrates the nation's "triumph over race" with the election of Barack Obama, the majority of young black men in major American cities are locked behind bars or have been labeled felons for life. Although Jim Crow laws have been wiped off the books, an astounding percentage of the African American community remains trapped in a subordinate status--much like their grandparents before them.In this incisive critique, former litigator-turned-legal-scholar Michelle Alexander provocatively argues that we have not ended racial caste in America: we have simply redesigned it. Alexander shows that, by targeting black men and decimating communities of color, the U.S. criminal justice system functions as a contemporary system of racial control, even as it formally adheres to the principle of color blindness. The New Jim Crow challenges the civil rights community--and all of us--to place mass incarceration at the forefront of a new movement for racial justice in America.

    Wilkerson compares this epic migration to the migrations of other peoples in history. She interviewed more than a thousand people, and gained access to new data and official records, to write this definitive and vividly dramatic account of how these American journeys unfolded, altering our cities, our country, and ourselves.With stunning historical detail, Wilkerson tells this story through the lives of three unique individuals: Ida Mae Gladney, who in 1937 left sharecropping and prejudice in Mississippi for Chicago, where she achieved quiet blue-collar success and, in old age, voted for Barack Obama when he ran for an Illinois Senate seat; sharp and quick-tempered George Starling, who in 1945 fled Florida for Harlem, where he endangered his job fighting for civil rights, saw his family fall, and finally found peace in God; and Robert Foster, who left Louisiana in 1953 to pursue a medical career, the personal physician to Ray Charles as part of a glitteringly successful medical career, which allowed him to purchase a grand home where he often threw exuberant parties.Wilkerson brilliantly captures their first treacherous and exhausting cross-country trips by car and train and their new lives in colonies that grew into ghettos, as well as how they changed these cities with southern food, faith, and culture and improved them with discipline, drive, and hard work. Both a riveting microcosm and a major assessment, The Warmth of Other Suns is a bold, remarkable, and riveting work, a superb account of an “unrecognized immigration” within our own land. Through the breadth of its narrative, the beauty of the writing, the depth of its research, and the fullness of the people and lives portrayed herein, this book is destined to become a classic.

    Rosa Parks was often described as a sweet and reticent elderly woman whose tired feet caused her to defy segregation on Montgomery’s city buses, and whose supposedly solitary, spontaneous act sparked the 1955 bus boycott that gave birth to the civil rights movement. The truth of who Rosa Parks was and what really lay beneath the 1955 boycott is far different from anything previously written. In this important book, Danielle McGuire writes about the rape in 1944 of a twenty-four-year-old mother and sharecropper, Recy Taylor, who strolled toward home after an evening of singing and praying at the Rock Hill Holiness Church in Abbeville, Alabama. Seven white men, armed with knives and shotguns, ordered the young woman into their green Chevrolet, raped her, and left her for dead. The president of the local NAACP branch office sent his best investigator and organizer—Rosa Parks—to Abbeville. In taking on this case, Parks launched a movement that exposed a ritualized history of sexual assault against black women and added fire to the growing call for change.

    Along the way they encounter prejudice, but they also discover The Green Book, a real guide to accommodations which was published for decades to aid African-American travelers as they faced prejudice on the roads across the country.

    In fact, they are much more. They are survivors of the Middle Passage and centuries of humiliation and deprivation, who have excelled against the odds, constantly making a way out of “No way!” At this pivotal point in history, the idea of black inferiority should have had a “Going-Out-of-Business Sale.” After all, Barack Obama has reached America’s Promised Land.Yet, as Brainwashed: Challenging the Myth of Black Inferiority testifies, too many in black America are still wandering in the wilderness. In this powerful examination of “the greatest propaganda campaign of all time”—the masterful marketing of black inferiority, aka the BI Complex—Burrell poses ten disturbing questions that will make black people look in the mirror and ask why, nearly 150 years after the Emancipation Proclamation, so many blacks still think and act like slaves. Burrell’s acute awareness of the power of words and images to shift, shape, and change the collective consciousness has led him to connect the contemporary and historical dots that have brought us to this crossroads. Brainwashed is not a reprimand—it is a call to action. It demands that we question our self-defeating attitudes and behaviors. Racism is not the issue; how we respond to media distortions and programmed self-hatred is the issue. It’s time to reverse the BI campaign with a globally based initiative that harnesses the power of new media and the wisdom of intergenerational coalitions. Provocative and powerful, Brainwashed dares to expose the wounds so that we, at last, can heal.

    Why has Christianity, a religion premised upon neighborly love, failed in its attempts to heal social divisions?  In this ambitious and wide-ranging work, Willie James Jennings delves deep into the late medieval soil in which the modern Christian imagination grew, to reveal how Christianity’s highly refined process of socialization has inadvertently created and maintained segregated societies.   A probing study of the cultural fragmentation—social, spatial, and racial—that took root in the Western mind, this book shows how Christianity has consistently forged Christian nations rather than encouraging genuine communion between disparate groups and individuals.Weaving together the stories of Zurara, the royal chronicler of Prince Henry, the Jesuit theologian Jose de Acosta, the famed Anglican Bishop John William Colenso, and the former slave writer Olaudah Equiano, Jennings narrates a tale of loss, forgetfulness, and missed opportunities for the transformation of Christian communities.  Touching on issues of slavery, geography, Native American history, Jewish-Christian relations, literacy, and translation, he brilliantly exposes how the loss of land and the supersessionist ideas behind the Christian missionary movement are both deeply implicated in the invention of race.Using his bold, creative, and courageous critique to imagine a truly cosmopolitan citizenship that transcends geopolitical, nationalist, ethnic, and racial boundaries, Jennings charts, with great vision, new ways of imagining ourselves, our communities, and the landscapes we inhabit.

    Each pair of photographs is accompanied by an extended caption that tells the story of each child: Kaya in Tokyo, whose proud mother spends $1,000 a month on her dresses; Bilal the Bedouin shepherd boy, who sleeps outdoors with his father’s herd of goats; the Nepali girl Indira, who has worked in a granite quarry since she was three; and Ankhohxet, the Kraho boy who sleeps on the floor of a hut deep in the Amazon jungle.Photographed over two years with the support of Save the Children (Italy), “Where Children Sleep” is both a serious photo-essay for an adult audience, and also an educational book that engages children themselves in the lives of other children around the world. Its cover features a child’s mobile printed in glow-in-the-dark ink.

    Isn't it full of regressive views? Didn't it condone slavery? Why look to the Bible for guidance on how to have a more just society? But Timothy Keller sees it another way. In Generous Justice, Keller explores a life of justice empowered by an experience of grace: a generous, gracious justice. Here is a book for believers who find the Bible a trustworthy guide as well as those who suspect that Christianity is a regressive influence in the world.Keller's church, founded in the eighties with fewer than one hundred congregants, is now exponentially larger. More than five thousand people regularly attend Sunday services, and another twenty-five thousand download Keller's sermons each week. A recent profile in New York magazine described his typical sermon as "a mix of biblical scholarship, pop culture, and whatever might have caught his eye in The New York Review of Books or on Salon.com that week." In short, Timothy Keller speaks a language that many thousands of people yearn to comprehend. In Generous Justice, he offers them a new understanding of modern justice and human rights.

    Massingale writes from an abiding conviction that the Catholic faith and the black experience make essential contributions in the continuing struggle against racial injustice that is the work of all people.

    We know less about the role of the urban North in shaping views of race and crime in American society.Following the 1890 census, the first to measure the generation of African Americans born after slavery, crime statistics, new migration and immigration trends, and symbolic references to America as the promised land of opportunity were woven into a cautionary tale about the exceptional threat black people posed to modern urban society. Excessive arrest rates and overrepresentation in northern prisons were seen by many whites--liberals and conservatives, northerners and southerners--as indisputable proof of blacks' inferiority. In the heyday of "separate but equal," what else but pathology could explain black failure in the "land of opportunity"?The idea of black criminality was crucial to the making of modern urban America, as were African Americans' own ideas about race and crime. Chronicling the emergence of deeply embedded notions of black people as a dangerous race of criminals by explicit contrast to working-class whites and European immigrants, this fascinating book reveals the influence such ideas have had on urban development and social policies.

    We do not know how to abandon the myth of the 'pure (ivory) tower that props up and is propped up by ableist ideology.' . . . Mad at School is thoroughly researched and pathbreaking. . . . The author's presentation of her own experience with mental illness is woven throughout the text with candor and eloquence."---Linda Ware, State University of New York at GeneseoMad at School explores the contested boundaries between disability, illness, and mental illness in the setting of U.S. higher education. Much of the research and teaching within disability studies assumes a disabled body but a rational and energetic (an "agile") mind. In Mad at School, scholar and disabilities activist Margaret Price asks: How might our education practices change if we understood disability to incorporate the disabled mind?Mental disability (more often called "mental illness") is a topic of fast-growing interest in all spheres of American culture, including popular, governmental, aesthetic, and academic. Mad at School is a close study of the ways that mental disabilities impact academic culture. Investigating spaces including classrooms, faculty meeting rooms, and job searches, Price challenges her readers to reconsider long-held values of academic life, including productivity, participation, security, and independence. Ultimately, she argues that academic discourse both produces and is produced by a tacitly privileged "able mind," and that U.S. higher education would benefit from practices that create a more accessible academic world.Mad at School is the first book to use a disability-studies perspective to focus on the ways that mental disabilities impact academic culture at institutions of higher education. Individual chapters examine the language used to denote mental disability; the role of "participation" and "presence" in student learning; the role of "collegiality" in faculty work; the controversy over "security" and free speech that has arisen in the wake of recent school shootings; and the marginalized status of independent scholars with mental disabilities. Margaret Price is Associate Professor of English at Spelman College.

    There is perhaps no more demanding or important critique available to contemporary citizens than Berry’s writings — just as there is no vocabulary more given to obfuscation than that of economics as practiced by professionals and academics. Berry has called upon us to return to the basics. He has traced how the clarity of our economic approach has eroded over time, as the financial asylum was overtaken by the inmates, and citizens were turned from consumers — entertained and distracted — to victims, threatened by a future of despair and disillusion.For this collection, Berry offers essays from over the last 25 years, alongside new essays about the recent economic collapse, including “Money Versus Goods” and “Faustian Economics,” treatises of great alarm and courage. He offers advice and perspective that should be heeded by all concerned as our society attempts to steer from its present chaos and recession to a future of hope and opportunity. With urgency and clarity, Berry asks us to look toward a true sustainable commonwealth, grounded in realistic Jeffersonian principles applied to our present day.

    But by the time their first night in the state had ended, three volunteers were dead, black churches had burned, and America had a new definition of freedom. This remarkable chapter in American history, the basis for the controversial film Mississippi Burning, is now the subject of Bruce Watson's thoughtful and riveting historical narrative. Using in- depth interviews with participants and residents, Watson brilliantly captures the tottering legacy of Jim Crow in Mississippi and the chaos that brought such national figures as Martin Luther King Jr. and Pete Seeger to the state. Freedom Summer presents finely rendered portraits of the courageous black citizens-and Northern volunteers-who refused to be intimidated in their struggle for justice, and the white Mississippians who would kill to protect a dying way of life. Few books have provided such an intimate look at race relations during the deadliest days of the Civil Rights movement, and Freedom Summer will appeal to readers of Taylor Branch and Doug Blackmon.

    Five inspired hundreds of thousands of people to decide how to make the next five years of their life the BEST five years of their life. Now One will inspire you to discover How will I make a difference]]how will I give something back]]how will I give something beautiful to the world? It is said that we all come into the world with special gifts in our hands designed to make the world a better place. The purpose of One is to inspire you to discover and celebrate your special gifts and, above all, to share them with a world that truly needs you.

    It is essentially a plea to God that our transgressions be overlooked, that divine mercy be bestowed upon us, that social justice be restored in spite of us, that wrongs be righted, and that righteousness reign once again in our lands, so that the destitute may no longer be in need, the young may be educated, the animals’ purpose fulfilled, rain restored, and bounties poured forth. It is a plea to be freed from the aggression of foreigners in lands over which they have no right—a plea much needed in our modern world, rampant as it is with invasions and territorial occupations. Ultimately, it asks not that our enemies be destroyed, but simply that their plots, and the harm they cause, be halted. Its essence is mercy, which in turn is the essence of the Messenger of God, Muhammad(saw): “And We have only sent you as a mercy to all the worlds.”“Shaykh Hamza Yusuf has rendered a tremendous service to Islam with this translation of a powerful, deeply spiritual supplication, and passed it along to a community of Muslims far removed from its Moroccan roots. He has also augmented it with a riveting Introduction that examines the nature of oppression and its impact on human societies, while challenging us to admit our powerlessness to God.” – Imam Zaid Shakir Author, Co-founder of Zaytuna College“Hamza Yusuf is in himself and his work, a beautiful, and absolutely necessary, living bridge between the Islamic and American cultures. His eloquence, and his brilliant intelligence, are vital energies, nourishment, we can share.” – Coleman Barks Author, The Essential Rumi“The prayer of Imam al-DarÏ is a reminder that in all religions and all cultures there are men and women of wisdom and courage who rise to stand with the oppressed against the oppressor. The greatest virtue we possess, as the poet knows, is compassion, not only for the victim but also for the victimizer. It is the contradictory tension of justice and mercy, of law and forgiveness, which makes us complete human beings.” – Chris Hedges Author, War Is a Force That Gives Us Meaning

    and co-authors, brings a long-awaited breakthrough to the fields of liberation and cultural studies. Nieto offers a powerful analysis of the psychological dynamics of oppression and privilege, and shows readers how to develop the skills that can promote social justice for themselves and those around them.A key metaphor in Beyond Inclusion, Beyond Empowerment is the rank system. It can be used to analyze hidden and unconscious influences of oppression on people's behavior. Resisting oppression requires that everyone - both those who benefit and those who are restricted by these social arrangements - become more aware in everyday interactions. This consciousness develops through a series of specific skills that can be identified and encouraged in oneself and in others.A unique feature of Nieto's approach is the practical nature of the skills model, which allows anyone to identify what skills they are using and expand their range. This framework is of special interest to educators, therapists, organizational leaders, activists, and anyone who wants to live in a more equitable society. The book provides exercises and tools to help people learn to see and name specific skills in films, fiction, and their own lives. It also uncovers the ways that the rank system shapes our inner lives, influencing our relationships, feelings, and perceptions. This flexible model admits the ambiguities and challenges of real life.More down to earth than academic theory, the book includes personal stories from people of diverse backgrounds, as well as exercises, visualizations, and poetry. The book reflects insights from its roots in developmental psychology, theater, and liberatory pedagogy. The book developed through collaboration over the past decade among Garth Johnson, Liz Goodwin, Margot Boyer, and Laurel Collier Smith.

    Yet in spite of these great challenges, Brueggemann calls us to journey together to the common good through neighborliness, covenanting, and reconstruction. Such a concept may seem overwhelming, but writing with his usual theological acumen and social awareness Brueggemann distills this challenge to its most basic issues: where is the church going? What is its role in contemporary society? What lessons does it have to offer a world enmeshed in such turbulent times? The answer is the same answer God gave to the Israelites thousands of years ago: love your neighbor and work for the common good. Brueggemann considers biblical texts as examples of the journey now required of the faithful if they wish to move from isolation and distrust to a practice of neighborliness, as an invitation to a radical choice for life or for death, and as a reliable script for overcoming contemporary problems of loss and restoration in a failed urban economy.

    King’s speeches on labor rights and economic justice Covering all the civil rights movement highlights--Montgomery, Albany, Birmingham, Selma, Chicago, and Memphis--award-winning historian Michael K. Honey introduces and traces Dr. King's dream of economic equality. Gathered in one volume for the first time, the majority of these speeches will be new to most readers. The collection begins with King's lectures to unions in the 1960s and includes his addresses made during his Poor People's Campaign, culminating with his momentous "Mountaintop" speech, delivered in support of striking black sanitation workers in Memphis. Unprecedented and timely, "All Labor Has Dignity" will more fully restore our understanding of King's lasting vision of economic justice, bringing his demand for equality right into the present.

    Inspired and nurtured by the successes of the feminist and LGBT movements in the Jewish world, Jews who identify with the “T” now sit in the congregation, marry under the chuppah, and create Jewish families. Balancing on the Mechitza offers a multifaceted portrait of this increasingly visible community.The contributors—activists, theologians, scholars, and other transgender Jews—share for the first time in a printed volume their theoretical contemplations as well as rite-of-passage and other transformative stories. Balancing on the Mechitza introduces readers to a secular transwoman who interviews her Israeli and Palestinian peers and provides cutting-edge theory about the construction of Jewish personhood in Israel; a transman who serves as legal witness for a man (a role not typically open to persons designated female at birth) during a conversion ritual; a man deprived of testosterone by an illness who comes to identify himself with passion and pride as a Biblical eunuch; and a gender-variant person who explores how to adapt the masculine and feminine pronouns in Hebrew to reflect a non-binary gender reality.

    Perfect for giving away to your church community, small group, or neighbors.

    From Robert the Bruce to Willie Ross and from James V to Donald Dewar, land has conferred political and economic power. Have attempts to redistribute this power more equitably made any difference and what are the full implications of the recent debt fuelled housing bubble? For all those with an interest in urban and rural land in Scotland, The Poor Had No Lawyers provides a fascinating and illuminating analysis of one the most important political questions in Scotland - who owns Scotland and how did they get it?

    The young pre-med student felt compelled to intervene in defense of the Panther’s First Amendment right; she ended up handcuffed and thrown into the back of a police car.The War Before traces Bukhari’s lifelong commitment as an advocate for the rights of the oppressed. Following her journey from middle-class student to Black Panther to political prisoner, these writings provide an intimate view of a woman wrestling with the issues of her time—the troubled legacy of the Panthers, misogyny in the movement, her decision to convert to Islam, the incarceration of out spoken radicals, and the families left behind. Her account unfolds with immediacy and passion, showing how the struggles of social justice movements have paved the way for the progress of today.

    A 14-year-old black boy from Chicago visiting relatives in Mississippi in 1955, Till was taken from his uncle’s home by two white men; several days later, his body was found in the Tallahatchie River. This grotesque crime became the catalyst for the civil rights movement.At age 12, author Simeon Wright saw and heard his cousin Emmett whistle at a white woman at a grocery store; he was sleeping in the same bed with him when Emmett was taken; and he was at the sensational trial. This is his gripping coming-of-age memoir.

    In chapters focusing on honoring our ancestors, developing understanding and compassion, and seeing the world in terms of interbeing, Nhat Hanh shows how meditation and the practice of looking deeply can help create a sense of wholeness and connectedness with others. Chapters are interspersed with mindfulness practice exercises and the personal stories of skilled writers, such as Larry Ward (author of Love’s Garden), and Sr. Chan Khong (author of Learning True Love). Covering the discovery of a spiritual path, the experience of finding balance, and overcoming obstacles in an unpredictable world, Together We Are One is a valuable addition to the unique expression of Buddhism in the West.

    Featuring the work of artists including Banksy, Ron English, Blu and others, as well as Palestinian artists andactivists, these photos express outrage, compassion, and touching humour. They illustrate the wall's toll on lives and livelihoods, showing the hardship it has brought to tens of thousands of people, preventing their access to work, education and vital medical care. Mixed with the photos are portraits and vignettes, offering a heartfelt and inspiring account of a people determined to uphold their dignity in the face of profound injustice.

    But the photographs he took that day did more than document an event; they helped change history. His photograph of a trio of African-American teenagers being slammed against a building by a blast of water from a fire hose was especially powerful. The image of this brutal treatment turned Americans into witnesses at a time when hate and prejudice were on trial. It helped rally the civil rights movement and energized the public, making civil rights a national problem needing a national solution. And it paved the way for Congress to finally pass laws to give citizens equal rights regardless of the color of their skin.

    But sometimes Christians inadvertently marginalize and objectify the very ones they most want to serve. Chris Heuertz, international director of Word Made Flesh, and theologian and ethicist Christine Pohl show how friendship is a Christian vocation that can bring reconciliation and healing to our broken world. They contend that unlikely friendships are at the center of an alternative paradigm for mission, where people are not objectified as potential converts but encountered in a relationship of mutuality and reciprocity. When we befriend those on the margins of society by practicing hospitality and welcome, we create communities where righteousness and justice can be lived out. Heuertz and Pohl's reflections offer fresh insight into Christian mission and what it means to be the church in the world today.

    While much has been written on the history of the Zapatista insurgency and on the communiqués of Subcomandante Marcos, very little has been said about Zapatismo: the ideologies, organizing methodologies, and communications strategies of the movement. The appeal of the Zapatistas, and their survival, has as much to do with their goals as with the compelling and wildly effective language and aesthetics they’ve used to convey their vision. Weaving together varied elements of poetics and symbolism, Zapatismo has emerged as something entirely new: a resolutely radical public relations campaign for human liberation.The first “postmodern revolution” presented itself to the world through a complex and evolving web of propaganda, using a wide range of media: the colorful communiqués of Marcos; the ski masks, uniforms, toy dolls, and other accoutrements of the insurgent or sympathizer; and murals, songs, and other popular cultural forms. Employing persuasive publicity, myths, and symbols, the Zapatistas both communicated their message and developed a clear aesthetic that could contain many messages at once and self-replicate on a global scale. Jeff Conant offers an engaging and innovative tool for organizers and educators to understand how the Zapatistas' strategy works, and to continue developing and refining their effective messages of participatory, bottom-up revolution.Jeff Conant is a writer and activist in the San Francisco Bay Area and the author of A Community Guide to Environmental Health.

    The book will be invaluable to anyone trying to effect social change through groups while striving to stay simultaneously sane and employed."--Stephen D. Brookfield, Distinguished University Professor, University of St. Thomas"I've been working with forms of direct education for many decades, and I found new ideas and inspirations in every chapter. For anyone involved in teaching, training, sharing skills, or leading groups, this book is an invaluable resource!"--Starhawk, author, The Earth Path, Dreaming the Dark, and Webs of Power"George Lakey has inspired our union to engage in education in a way that challenges us to redefine social justice and equality in new and exciting ways. This book helps us to continue our journey to touch the souls of union members."--Denis Lemelin, national president, Canadian Union of Postal Workers"Facilitating Group Learning will ease the way of all who venture into the white waters of facilitation. George clarifies the most basic, complex, and nagging challenges of facilitation, while honoring the realities of individual and social power dynamics and providing real-life examples from the path of continued growth and mastery. A rare gift!"--Niyonu D. Spann, founding president, TRV Consulting and Beyond Diversity 101"This book is a must-read for people who teach adults of any age, no matter what the subject, and care about doing it in ways that yield deep and abiding learning. Wonderfully well-written and rich with psychological and spiritual insights as well as practical strategies, it represents the fruits of a lifetime of transformational teaching and learning by one of the foremost adult educators of our time."--Parker J. Palmer, author, The Courage to Teach, Let Your Life Speak, and The Heart of Higher Education

    Drawing on oral history and untapped archival sources, she explains how a relatively small city with a recent history of African American settlement produced such compelling and influential forms of Black Power politics. During an era of expansion and political struggle in California's system of public higher education, black southern migrants formed the BPP. In the early 1960s, attending Merritt College and other public universities radicalized Huey Newton, Bobby Seale, and many of the young people who joined the Panthers' rank and file. In the face of social crisis and police violence, the most disfranchised sectors of the East Bay's African American community--young, poor, and migrant--challenged the legitimacy of state authorities and of an older generation of black leadership. By excavating this hidden history, Living for the City broadens the scholarship of the Black Power movement by documenting the contributions of black students and youth who created new forms of organization, grassroots mobilization, and political literacy.

    Now the publication of her letters, previously sealed for 25 years after her death and meticulously selected by Robert Ellsberg, reveals an extraordinary look at her daily struggles, her hopes, and her unwavering faith.This volume, which extends from the early 1920s until the time of her death in 1980, offers a fascinating chronicle of her response to the vast changes in America, the Church, and the wider world. Set against the backdrop of the Depression, World War II, the Cold War, Vatican II, Vietnam, and the protests of the 1960s and ’70s, she corresponded with a wide range of friends, colleagues, family members, and well-known figures such as Thomas Merton, Daniel Berrigan, César Chávez, Allen Ginsberg, Katherine Anne Porter, and Francis Cardinal Spellman, shedding light on the deepest yearnings of her heart. At the same time, the first publication of her early love letters to Forster Batterham highlight her humanity and poignantly dramatize the sacrifices that underlay her vocation. “These letters are life-, work-, and faith-affirming.” —National Catholic Reporter

    Within a few years, however, what had been perceived as a national crisis came to be seen as a nuisance, with early sympathies for the plight of the homeless giving way to compassion fatigue and then condemnation. Debates around the problem of homelessness—often set in terms of sin, sickness, and the failure of the social system—have come to profoundly shape how homeless people survive and make sense of their plights. In Hobos, Hustlers, and Backsliders, Teresa Gowan vividly depicts the lives of homeless men in San Francisco and analyzes the influence of the homelessness industry on the streets, in the shelters, and on public policy. Gowan shows some of the diverse ways that men on the street in San Francisco struggle for survival, autonomy, and self-respect. Living for weeks at a time among homeless men—working side-by-side with them as they collected cans, bottles, and scrap metal; helping them set up camp; watching and listening as they panhandled and hawked newspapers; and accompanying them into soup kitchens, jails, welfare offices, and shelters—Gowan immersed herself in their routines, their personal stories, and their perspectives on life on the streets. She observes a wide range of survival techniques, from the illicit to the industrious, from drug dealing to dumpster diving. She also discovered that prevailing discussions about homelessness and its causes—homelessness as pathology, homelessness as moral failure, and homelessness as systemic failure—powerfully affect how homeless people see themselves and their ability to change their situation. Drawing on five years of fieldwork, this powerful ethnography of men living on the streets of the most liberal city in America, Hobos, Hustlers, and Backsliders, makes clear that the way we talk about issues of extreme poverty has real consequences for how we address this problem—and for the homeless themselves.

    Alternating between the perspectives of the woman and the boy, the story engages with issues of race and class, examines the complexities of relationships between people of very different backgrounds, and explores the difficulties faced by individuals seeking to bring about social change through their own actions. The dramatic climax and tragic choices made grow from the gulf of incomprehension between middle-class and poor Jamaicans and provide penetrating insights into the roots of violence in impoverished communities.

    Change of Heart: What Psychology Can Teach Us About Spreading Social Change brings this information to light so that non-profits, community organizers and others can make science-driven decisions in their advocacy work. The book examines more than eighty years of empirical research in areas including social psychology, communication studies, diffusion studies, network systems and social marketing, distilling the highlights into easy-to-use advice and serving as a psychology primer for anyone wanting to spread progressive social change.

    

    During and after the years he spent in the auto industry, Boggs wrote two books, co-authored two others, and penned dozens of essays, pamphlets, reviews, manifestos, and newspaper columns to become known as a pioneering revolutionary theorist and community organizer. In Pages from a Black Radical's Notebook: A James Boggs Reader, editor Stephen M. Ward collects a diverse sampling of pieces by Boggs, spanning the entire length of his career from the 1950s to the early 1990s.Pages from a Black Radical's Notebook is arranged in four chronological parts that document Boggs's activism and writing. Part 1 presents columns from Correspondence newspaper written during the 1950s and early 1960s. Part 2 presents the complete text of Boggs's first book, The American Revolution: Pages from a Negro Worker's Notebook, his most widely known work. In part 3, "Black Power-Promise, Pitfalls, and Legacies," Ward collects essays, pamphlets, and speeches that reflect Boggs's participation in and analysis of the origins, growth, and demise of the Black Power movement. Part 4 comprises pieces written in the last decade of Boggs's life, during the 1980s through the early 1990s. An introduction by Ward provides a detailed overview of Boggs's life and career, and an afterword by Grace Lee Boggs, James Boggs's wife and political partner, concludes this volume.Pages from a Black Radical's Notebook documents Boggs's personal trajectory of political engagement and offers a unique perspective on radical social movements and the African American struggle for civil rights in the post-World War II years. Readers interested in political and ideological struggles of the twentieth century will find Pages from a Black Radical's Notebook to be fascinating reading.

    Contributors from a wide range of disciplines present a focused engagement with the critical, philosophical, and political dimensions of sex and nature. These discussions are particularly relevant to current debates in many disciplines, including environmental studies, queer theory, critical race theory, philosophy, literary criticism, and politics. As a whole, Queer Ecologies stands as a powerful corrective to views that equate "natural" with "straight" while "queer" is held to be against nature.

    Campbell is one of the foremost prophets in American religious history. Like Clarence Jordan and Dorothy Day, Campbell incarnates the radical iconoclastic vocation of standing in contraposition to society, naming and smashing the racial, economic, and political idols that seduce and delude.Despite an action-packed life, Campbell is no activist seeking to control events and guarantee history's right outcomes. Rather, Campbell has committed his life to the proposition that Christ has already set things right. Irrespective of who one is, or what one has done, each human being is reconciled to God and one another, now and forever. History's most scandalous message is, therefore, “Be reconciled” because once that imperative is taken seriously, social constructs like race, ethnicity, gender, and nationality are at best irrelevant and at worst idolatrous.Proclaiming that for too many disciples miss the genius of Christianity's good news (the kerygma) of reconciliation, this Ivy League-educated preacher boldly and joyfully affirms society's so-called least one, cultivating community with everyone from civil rights leaders and Ku Kulx Klan militants, to the American literati and exiled convicts. Except for maybe the self-righteous, none is excluded from the beloved community.For the first time in nearby fifty years, Campbell's provocative Race and Renewal of the Church is here made available. Gayraud Wilmore called Campbell's foundational work “an unsettling reading experience,” but one that articulates an unwavering “confidence in the victory which God can bring out of the weakness of the church.”Will D. Campbell was a Baptist preacher in Taylor, Louisiana, for two years before taking the position of Director of Religious Life at the University of Mississippi from 1954 to 1956. Forced to leave the university because of his ardent Civil Rights participation, Campbell served on the National Council of Churches in New York as a race relations consultant. Campbell worked closely with the Rev. Martin Luther King, Jr., John Lewis, and Andrew Young toward bettering race relations. Campbell's Brother to a Dragonfly earned him the Lillian Smith Prize, the Christopher Award, and a National Book Award nomination. The Glad River won a first-place award from the Friends of American Writes in 1982. His works have also won a Lyndhurst Prize and an Alex Haley Award.

    

    It is failing to provide for the food needs of all people, failing to respect the principles of environmental sustainability, and it undermines local empowerment and agrarian citizenship. Around the world, people are resisting the environmental, social and political destruction perpetuated by the industrial agricultural system. This resistance has led to a new and radical agricultural practice - food sovereignty - which puts control in the hands of those who are both hungry and produce the world's food - peasants and family farmers - rather than corporate executives. Advocating a practical, radical change to the way much of our food system operates the contributors, including Raj Patel, Walden Bello, Philip McMichael, Miguel Altieri and Eric Holt-Gimenez, show through analysis and case studies that food sovereignty results in increased production, safe food that reaches those who are in the most need and agricultural practices that respect the earth. This is the means to achieving the UN-endorsed goal of food security.

    Part of the original Rainbow Coalition with the Black Panthers and Young Patriots, the politically radical Puerto Ricans who constituted the Young Lords instituted programs for political, social, and cultural change within the communities in which they operated.The Young Lords offers readers the opportunity to learn about this vibrant organization through their own words and images, collecting an array of their essays, journalism, photographs, speeches, and pamphlets. Organized topically and thematically, this volume highlights the Young Lords' diverse and inventive activism around issues such as education, health care, gentrification, police injustice and gender equality, as well as self-determination for Puerto Rico.In recovering these rare written and visual materials, Darrel Enck-Wanzer has given voice to the lost chorus of the Young Lords, while providing an indispensable resource for students, scholars, activists, and others interested in learning about this influential grassroots "street political" organization.

    Spanning decades and elucidating the fight for equality, it not only captures important pieces of black history, but reveals the struggle from a female perspective. The live recordings in this captivating collection are preceded by a short biography to introduce each speaker. SPEECHES INCLUDE:◆ Michelle Obama at the Democratic National Convention (2008)◆ Shirley Chisholm on Equal Rights for Women (1969)◆ Barbara Jordan, "Who Will Speak for the Common Good? (1976)◆ Fannie Lou Hamer at the Democratic National Convention (1964)◆ Rosa Parks at the Million Man March (1995)◆ Myrlie Evers (widow of Medgar Evers, Chairman of NAACP, 1995-98)◆ Dorothy Height (Chairperson/Executive Committee of the Leadership Conference on Civil Rights and longtime social activist)◆ Anita Hill at Simmons College (2008)◆ Dorothy Cotton at Cornell, MLK Commemorative Lecture (2007)◆ Angela Davis, How Does Change Happen? at UC Davis (2006)RUNNING TIME ⇒ 2hrs. and 8mins.©2010 Phoenix (P)2010 Phoenix

    They promote that, contrary to popular belief, it is precisely the Church's controversial teachings on abortion, sex, marriage, contraception, and reproductive technologies that illuminate the Church's love of women and reverence for sex. Relying on biological, sociological, and medical evidence, along with personal anecdotes and experiences, these women defend Church teaching--all from a pro-woman perspective.

    Having conquered the country, he ruled the People's Republic of China from its establishment as a Communist state in 1949 until the time of his death in 1976. Brilliant and ruthless, his legacy includes guerrilla warfare tactics, violent cultural revolutions, and enduring Communist propaganda. He was named one of the 100 most influential figures of the 20th century by Time Magazine .Eric Margolis of the Huffington Post writes of Chairman Mao:"Mao was an accomplished poet, writer and historian, a profound thinker, and a superb military strategist. He crushed the US-backed Nationalist's 4.3-million strong armies in a series of titanic battles, forcing his rival, Chiang Kai-shek, to flee to Taiwan... The Great Helmsman united fractured, war-torn China, restoring its pride and self-confidence after two centuries of humiliation. Mao thwarted both Soviet and U.S. efforts to turn China into a client state, and built up China's military power... Mao's aides dared not tell him millions were starving. Red Emperor Mao was prodigal with his people's lives, and, according to aides who were close to him, was shockingly indifferent to their suffering. Mao horrified even brutal Soviet leaders by saying he was prepared to lose half his people to emerge victorious from a nuclear war..."The third volume in this special collection contains five important lectures and essays by Chairman Mao:*Part 1 - On Policy*Part 2 - On Practice*Part 3 - On Contradiction*Part 4 - On NewDemocracy*Part 5 - On the Correct Handling of Contradictions among the PeopleExcerpt from Collected Writings of Chairman Mao - On Policy, Practice and Contradiction by Mao ZedongReprinted by permission. All rights reserved.Above all, Marxists regard man's activity in production as the most fundamental practical activity, the determinant of all his other activities. Man's knowledge depends mainly on his activity in material production, through which he comes gradually to understand the phenomena, the properties and the laws of nature, and the relations between himself and nature; and through his activity in production he also gradually comes to understand, in varying degrees, certain relations that exist between man and man. None of this knowledge can be acquired apart from activity in production. In a classless society every person, as a member of society, joins in common effort with the other members, enters into definite relations of production with them and engages in production to meet man's material needs. In all class societies, the members of the different social classes also enter, in different ways, into definite relations of production and engage in production to meet their material needs. This is the primary source from which human knowledge develops.

    What if someone told you that you could contribute ina small but significant way to making the world a better place? That is what this book offers: A chance to make the world fairer and more humane for everybody from a place where you have already chosen to be-working with children and families.--from the foreword by Carol Brunson Day

    In their own words, men and women from Burma describe their lives in the country that Human Rights Watch has called “the textbook example of a police state.”

    This is a handbook of sorts, a manual to be used in debunking future lies before future wars have a chance to begin. For more information visit WarIsALie.org.

    '...masterfully crafted, multi-layered mystery will bring pleasure to anyone who enjoys a dark, ethereal, cleanly plotted police procedural' - Foreword Clarion reviews.If you love intelligent thrillers, you will not be disappointed by the complex plot with unexpected twists set against the backdrop of the new South Africa, with all its mystery, beauty, and unfathomable contradictions. Captain Blake plunges into a twilight world of inexplicable accidents, mail-order brides, music, madness, and murder. In the shadow of Table Mountain, the city streets appear familiar yet dreamlike. His mission is to trace his attackers, but Blake soon finds himself side-tracked by the cold-blooded execution of a prominent Cape Town attorney. As the investigation races toward its climax, Blake's sense of dissociation intensifies, and it becomes clear that he is struggling, not only to catch a killer, but also to reclaim his sanity, as well as his very life. Review'The race against oneself is not usually one to save your own sanity. "In All My Sad Dreaming" tells the story of James Blake, a man who finds himself in a haze after an attack leaves him hospitalized. Trying to find out why he is the way he is, his journey takes him deeper into the culture and underworld of South Africa, giving readers a glimpse of the African nation that few understand. "In All My Sad Dreaming" is a riveting psychological thriller, sure to please.' --Midwest Book Review, January 2010

    The dynamic collection provides reminiscence and analysis of the 1960s and a vision of how historians might immerse themselves in popular movements while maintaining their obligation to tell the truth. A final group of presentations, entitled “Possibilities,” explores nonviolence, resistance to empire as a way of life, and what a working-class self-activity might mean in the 21st century.

    They are the hungry. They are the thirsty. They are those within our own churches who would never acknowledge their need for clothing. How can we begin to serve the invisible in our midst?In this powerful book, Arloa Sutter will give you vision. Through her own compelling stories and those of many others, she sensitively examines the hard issues of poverty through real-life examples, theological and philosophical models, and practical direction. With wisdom and first-hand knowledge from her own established ministry to the poor, Sutter will open your eyes to what is happening around your very own neighborhood.Look and see the invisible like you've never seen them before. And then capture your own vision for helping those whom the world considers "the least of these," but whom Jesus called his "brothers" (Matt. 25:40).Study guide included for personal or group study.

    The first verse has only twenty-two words, most of them repeated. The melody is straightforward. The chords are basic. Yet the song has had a profound effect on people throughout the United States—and the world.In clear, accessible language Stuart Stotts explores the roots of the tune and the lyrics in traditional African music and Christian hymns. He demonstrates the key role “We Shall Overcome” played in the civil rights, labor, and anti-war movements in America. And he traces the song’s transformation into an international anthem. With its dramatic stories and memorable quotes, this saga of a famous piece of music offers a unique way of looking at social history. Author’s note, bibliography, source notes, index.

    This is the first book to delve into the Greek December and its aftermath, in the words of those who witnessed and participated in it. Interviews and personal reflections run alongside the communiqués and texts that circulated through the networks of revolt, shedding much-needed light—and dispelling destructive myths—on the real fabric of the Greek Left that made December possible.

    Thanks in large part to its military occupation of Germany after World War II, America’s unresolved civil rights agenda was exposed to worldwide scrutiny as never before. At the same time, its ambitious efforts to democratize German society after the defeat of Nazism meant that West Germany was exposed to American ideas of freedom and democracy to a much larger degree than many other countries. As African American GIs became increasingly politicized, they took on a particular significance for the Civil Rights Movement in light of Germany’s central role in the Cold War. While the effects of the Civil Rights Movement reverberated across the globe, Germany represents a special case that illuminates a remarkable period in American and world history. Digital archive including videos, photographs, and oral history interviews available at www.breathoffreedom.org

    As a co- founder and former Executive Director of Seattle-based Home Alive, Cristien Storm developed self-defense programs that recognize the link between the concepts of self-defense and social change. Her new book outlines this innovative and radical approach to self-defense that challenges those practicing boundary setting and self-care to see themselves not simply as individuals but also as local, national, and global community members. Storm s first book Living in Liberation argues that responses to violence can and should embody boundary setting, self-care, and self-defense skills that interrupt victim-blaming, fear-based approaches and locate healing within the social context of community. This groundbreaking text roots boundary setting and self-care in larger visions of happier and healthier communities, all the while holding on to the complexities of individual safety and social justice.

    As life on Earth has become irrevocably altered by humans, visionary thinkers around the world have raised their voices to defend the planet, and affirm our place at the heart of its restoration. Their words have endured through the decades, becoming the classics of a movement. Together, these books show the richness of environmental thought, and point the way to a fairer, saner, greener world.

    Providing resources, theories, hands-on tools, and illuminating case studies for the next generation of activists, this resource shows how culture, media, memes, and narrative intertwine with social-change strategies and offers practical methods to amplify progressive causes in popular culture. A summation of the smartMeme approach, this study in memetics provides practical exercises to augment movements for justice, ecological sanity, and transformative social change.

    Since its inception in SFGate.com nearly 10 years ago, Morford’s hyperliterate, often controversial, smartly unhinged “Notes & Errata” column has achieved an avid cultlike status, and is regularly one of the most read and emailed works on the entire site. The book contains nearly 100 columns, 50 pieces of nicely shocking hate mail, with fresh commentary added to every column, along with photos, snippets, banned work, and various journalistic sacrilege that all points to one undeniable fact: There's simply no other opinion columnist quite like Morford in American media today. Please undress accordingly.

    Engaging students in artmaking, Lily Yeh transforms a derelict Beijing factory into a vibrant beautiful school for migrant workers' children.

    With a keen sensitivity to pastoral contexts, Tisdale's work is full of helpful suggestions and examples to help pastors structure and preach prophetic sermons, considered by many to be one of the most difficult tasks pastors are called to undertake.

    Take a year and green your church! Here you will find step by step approach to greening your church. You will gain insight and inspiration from the people in the book who are succeeding in developing a creation consciousness in their congregations. Develop one in yours, too. Includes examples of sustainability in the scriptures, challenges at home, and success stories from a variety of denominations. Order today and help your congregation take its first steps toward being a Green Church. I can't imagine a church of any size that will not benefit from using this book. It is lively, easy to read, and wonderfully practical. Get it and use it! J. Ellsworth Kalas, author of Parables From the Back Side To help your congregation understand more about what it means to be a green church and to live green from a theological perspective check out the Green Church resources from Rebekah Simon-Peter and for all age levels.

    The preeminent history of African Americans, this best-selling text charts the journey of African Americans from their origins in Africa, through slavery in the Western Hemisphere, struggles for freedom in the West Indies, Latin America, and the United States, various migrations, and the continuing quest for racial equality. Building on John Hope Franklin's classic work, the ninth edition has been thoroughly rewritten by the award-winning scholar Evelyn Brooks Higginbotham. It includes new chapters and updated information based on the most current scholarship. With a new narrative that brings intellectual depth and fresh insight to a rich array of topics, the text features greater coverage of ancestral Africa, African American women, differing expressions of protest, local community activism, black internationalism, civil rights and black power, as well as the election of our first African American president in 2008. The text also has a fresh new 4-color design with new charts, maps, photographs, paintings, and illustrations.

    It was first published in 1970 to generally strong reviews, although scholars criticized it on several grounds. Published at a time of increasing American Indian activism, the book was on the bestseller list for more than a year. Translated into 17 languages, it has never gone out of print. The title is taken from the final phrase of a 20th-century poem titled "American Names" by Stephen Vincent Benet. The poem is not about the Indian Wars. The full quotation, "I shall not be here/I shall rise and pass/Bury my heart at Wounded Knee," appears at the beginning of Brown's book.

    The author interviewed physicians of obstetrics and gynecology around the United States to find out why physicians rarely integrate abortion into their medical practice. While abortion stigma, violence, and political contention provide some explanation, her findings demonstrate that willing physicians are further encumbered by a variety of barriers within their practice environments. Structural barriers to the mainstream practice of abortion effectively institutionalize the buck-passing of abortion patients to abortion clinics. As the author notes, Public-health-minded HMOs and physician practices could significantly change the world of abortion care if they stopped outsourcing it. Drawing from forty in-depth interviews, the book presents a challenge to a commonly held assumption that physicians decide whether or not to provide abortion based on personal ideology. Physician narratives demonstrate how their choices around learning, doing, and even having abortions themselves disrupt the pro-choice/pro-life moral and political binary.