Through personal essays, criticism, interviews, testimonials, poetry, and visual art, the collection explores, as coeditor Cherríe Moraga writes, “the complex confluence of identities—race, class, gender, and sexuality—systemic to women of color oppression and liberation.”

    Ain't I a Woman examines the impact of sexism on black women during slavery, the historic devaluation of black womanhood, black male sexism, racism within the recent women's movement, and black women's involvement with feminism.

    Porter, curator emeritus, Moorland-Spingarn Research Center, Howard University

    Having examined more than 300 novels by both major and minor women writers over three centuries, Annis Pratt perceives in women's fiction distinctive elements of plot, characterization, image, and tone. She argues that women's fiction should be read as a mutually illuminative or interrelated field of texts reflecting feminine archetypes that are signals of a repressed tradition in conflict with patriarchal culture. Pratt suggests that the archetypal patterns in women's fiction provide a ritual expression containing the potential for the reader's personal transformation and that women's novels constitute literary variations on preliterary folk practices that are available in the realm of imagination even when they have long been absent from day-to-day life.

    How does the culturally approved interaction between the sexes originate? Why are women viewed as a necessary part of political, economic, and religious affairs in some societies but not in others? Why do some societies clothe sacred symbols of creative power in the guise of one sex and not of the other? Professor Sanday offers solutions to these cultural puzzles by using cross-cultural research on over 150 tribal societies. She systematically establishes the full range of variation in male and female power roles and then suggests a theoretical framework for explaining this variation. Rejecting the argument of universal female subordination, Professor Sanday argues that male dominance is not inherent in human relations but is a solution to various kinds of cultural strain. Those who are thought to embody, be in touch with, or control the creative forces of nature are perceived as powerful. In isolating the behavioural and symbolic mechanisms which institute male dominance, professor Sanday shows that a people's secular power roles are partly derived from ancient concepts of power, as exemplified by their origin myths. Power and dominance are further determined by a people's adaptation to their environment, social conflict, and emotional stress. This is illustrated through case studies of the effects of European colonialism, migration, and food stress, and supported by numerous statistical associations between sexual inequity and various cultural stresses.

    This study of prison reform adds a new chapter to the history of women's struggle for justice in America

    

    Surpassing the Love of Men throws a new light on shifting theories of female sexuality and the changing status of women over the centuries.

    Amid the flight and reenslavement of its inhabitants emerges the love story of Anninho and Almeyda, former African slaves. Song for Anninho offers readers some of Gayl Jones's very best verse.