Snyder reveals the roots of community in the family and explores the transmission of cultural values and knowledge. "In making the handle of an axe by cutting wood with an axe the model is indeed near at hand." In exploring this axiom of Lu Ji’s, Gary Snyder continues:I am an axeAnd my son a handle, soonTo be shaping again, modelAnd tool, craft of culture,How we go on.This is a collection of discovery, of insight, and of vision. These poems see the roots of community in the family, and the roots of culture and government in the community.Formally, the 71 poems in Axe Handles range from lyrics to riddles to narratives. The collection is divided into three parts, called "Loops," "Little Songs for Gaia," and "Nets," each containing poems of disciplined clarity. Gary Snyder knows well the great power of silence in a poem, silence that allows the mind space enough to discover the magic of song.

    Anthropological theory

    The author's new epilogue makes a case for the creation of a new park to safeguard this exceptionally rich storehouse of relict species and evolutionary stories, which has largely been bypassed by conservationists since John Muir.

    Winner of the Francis Parkman PrizeIn this landmark work of environmental history, William Cronon offers an original and profound explanation of the effects European colonists' sense of property and their pursuit of capitalism had upon the ecosystems of New England. Reissued here with an updated afterword by the author and a new preface by the distinguished colonialist John Demos, Changes in the Land, provides a brilliant inter-disciplinary interpretation of how land and people influence one another. With its chilling closing line, "The people of plenty were a people of waste," Cronon's enduring and thought-provoking book is ethno-ecological history at its best.

    The idea of humans cultivating the Earth to suit specific needs is one of the greatest points of contention in this struggle. For how would have civilization progressed, if not by the clearance of the forests, the cultivation of the soil, and the conservation of wild landscape into human settlement? Yet what of the healing powers of unexploited nature, its long-term importance in the perpetuation of human civilization, and the inherent beauty of wild scenery? At no time were these questions addressed as pointedly and with such great consequence as in England between the sixteenth and late eighteenth centuries. Between 1500 and 1800 there occurred a whole cluster of changes in the way in which men and women, at all social levels, perceived and classified the natural world around them, explains Keith Thomas. New sensibilities arose toward animals, plants, and landscape. The relationship of man to other species was redefined; and his right to exploit those species for his own advantage was sharply challenged. Man and the Natural World aims not just to explain present interest in preserving the environment and protecting the rights of animals, but to reconstruct an earlier mental world. Thomas seeks to expose the assumptions beneath the perceptions, reasonings, and feelings of the inhabitants of early modern England toward the animals, birds, vegetation, and physical landscape among which they spent their lives, often in conditions of proximity which are now difficult for us to appreciate. It was a time when a conviction of man's ascendancy over the natural world gave way to a new concern for the environment and sense of kinship with other species. Here, for example, Thomas illustrates the changing attitudes toward the woodlands. John Morton observed in 1712, In a country full of civilized inhabitants timber could not be suffered to grow. It must give way to fields and pastures, which are of more immediate use and concern to life. Shortly thereafter, in 1763, Edwin Lascelles pronounced the The beauty of a country consists chiefly in the wood. People's relationships with animals were also in the process of dramatic change as seen in their growing obsession with pet keeping. The use of human names for animals, the fact that pets were rarely eaten, though not for gastronomic reasons, and pets being included in family portraits and often fed better than the servants all demonstrated a major shift in man's position on human uniqueness. The issues raised in this fascinating work are even more alive today than they were just ten years ago. Preserving the environment, saving the rain forests, and preventing the extinction of species may seem like fairly recent concerns, however, Man and the Natural World explores how these ideas took root long ago. These issues have much to offer not only environmental activists, but historians as well, for it is impossible to disentangle what the people of the past thought about plants and animals from what they thought about themselves.

    For gardeners, too, a working knowledge of botanical Latin is essential for the accurate identification of plants in the garden. Now available in paperback, the fourth edition of this internationally renowned handbook summarizes the grammar and syntax of botanical Latin, and covers the origins of Latin and latinized geographical names, color terms, symbols and abbreviations, diagnoses and descriptions, the formation of names and epithets, and much more.

    

    Mycorrhizal Symbiosis is recognized as the definitive work in this area. Since the last edition was published there have been major advances in the field, particularly in the area of molecular biology, and the new edition has been fully revised and updated to incorporate these exciting new developments.