Highly respected and widely read author Isaac Asimov offers a fresh, easy-to-read approach to understanding the greatest writer of all time.Designed to provide the modern reader with a working knowledge of topics pertinent to Shakespeare's audience, this book explores, scene-by-scene, thirty-eight plays and two narrative poems, including their mythological, historical and geographical roots.

    The Borealis Legends line is a tribute to the creators of the science fiction, fantasy and horror genres as we know them today.

    As in his earlier acclaimed Shakespeare Our Contemporary, Kott provides startling insights and intuitive leaps which link our world to that of the ancient Greeks. The title refers to the Bacchae of Euripides, that tragedy of lust, revenge, murder, and "the joy of eating raw flesh" which Kott finds paradigmatic in its violence and bloodshed.Jan Kott was born in Warsaw, Poland in 1914. In 1969 he left Poland for the United States. He received the 1985 George Jean Nathan Award for Dramatic Criticism for The Theater of Essence (Northwestern University Press, 1984).

    The similar turns out to be dissimilar.” Published in Moscow in 1970 and appearing in English translation for the first time, Bowstring is a seminal work, in which Shklovsky redefines estrangement (ostranenie) as a device of the literary comparatist—the “person out of place,” who has turned up in a period where he does not belong and who must search for meaning with a strained sensibility. As Shklovsky experiments with different genres, employing a technique of textual montage, he mixes autobiography, biography, memoir, history, and literary criticism in a book that boldly refutes mechanical repetition, mediocrity, and cultural parochialism in the name of art that dares to be different and innovative. Bowstring is a brilliant and provocative book that spares no one in its unapologetic project to free art from conventionality.

    Taking us on a tour of the countless myths and legends which have arisen to explain the great dramatist's life and work, S. Schoenbaum presents a wealth of material from collections scattered all over the world which yield fresh and often dramatic information about a host of controversial characters and incidents. Beginning with the Shakespeare of documentary record--poet of the London stage and burgher of Stratford--Schoenbaum proceeds to the legends of Shakespeare as deer-poacher, ale-toper, and valiant lover. Other Shakespeares follow: the playwright as protagonist in a host of popular and scholarly biographies, which often reveal more about the biographer than the subject. The Shakespeare for whom imaginary history was invented through forged documents--first by Ireland in the eighteenth century, and later by the clever and more seasoned J. Payne Collier. And lastly the Shakespeare who never was: anti-hero of a vast and frequently eccentric literature crediting his works to luminaries such as Francis Bacon, the Earl of Oxford, and Christopher Marlowe. Enlivened with such notable personages as Johnson, Keats, Hawthorn, Wilde, Joyce, and Freud, Shakespeare's Lives is a book of many lives--both described and lived--during the course of four centuries. From the mists of ignorance and misconception Schoenbaum allows the figure of Shakespeare to emerge, seen through a succession of different eyes and from constantly shifting vantage-points. This new edition makes the latest lives of Shakespeare available to whole new generation of the Bard's devotees.

    A movie man of passion, his reviews range from Dr Strangelove and The Servant to Belle de Jour and Funny Girl.

    After a discussion 'On Words and The Word,' he analysess verbal action in St. Augustine's Confessions. He then discusses the first three chapters of Genesis, and ends with a brilliant and profound 'Prologue in Heaven,' an imaginary dialogue between the Lord and Satan in which he proposes that we begin our study of human motives with complex theories of transcendence,' rather than with terminologies developed in the use of simplified laboratory equipment. . . . Burke now feels, after some forty years of search, that he has created a model of the symbolic act which breaks through the rigidities of the 'sacred-secular' dichotomy, and at the same time shows us how we get from secular and sacred realms of action over the bridge of language. . . . Religious systems are systems of action based on communication in society. They are great social dramas which are played out on earth before an ultimate audience, God. But where theology confronts the developed cosmological drama in the 'grand style,' that is, as a fully developed cosmological drama for its religious content, the 'logologer' can be further studied not directly as knowledge but as anecdotes that help reveal for us the quandaries of human governance." --Hugh Dalziel Duncan from Critical Responses to Kenneth Burke, 1924 - 1966, edited by William H. Rueckert (Minneapolis: University of Minnesota Press, 1969).

    The proceedings of this event—which proved epoch-making on both sides of the Atlantic—were first published by the Johns Hopkins University Press in 1970 and are now available once again, with a reflective new preface by editor and symposium convener Richard Macksey.

    

    This collection covers a range of topics in twentieth century cinema, from the Auteur Theory to the commercial cinema, from Orson Welles to Kenneth Anger.

    Composed in the first flush of creativity, 92 plates showcase the artist's finest pencil drawings, selected from Book of Job, Divine Comedy, Paradise Lost, visionary heads, mythological figures, Laocoön, and more.