Ricardo Reis says: "Alberto Caeiro da Silva was born in Lisbon on April 16, 1889, and died of tuberculosis in the same city on (. . .), 1915. He spent nearly all his life in a village in Ribatejo, and only returned to the city of his birth in his final months. In Ribatejo he wrote nearly all his poems . . ." Fernando Pessoa was educated in English in Durban, as the stepson of a Portuguese diplomat, and was completely bilingual. During his lifetime he was to publish only one collection of his poems in Portuguese, although many appeared in literary journals, under a number of alter egos, or heteronyms, chief amongst them Alberto Caeiro, Alvaro de Campos and Ricardo Reis. At his death in 1935, Pessoa left more than 20,000 manuscripts - poetry and prose - in a large trunk, the contents of which are still being transcribed and deciphered to this day. He is the greatest modern poet in the Portuguese language, but always considered himself a poet in the English tradition."

    National bestseller. Translated by Giovanni Pontiero.When King and Church exercise absolute power what happens to the dreams of ordinary people? In early eighteenth century Lisbon, Baltasar, a soldier who has lost a hand in battle, falls in love with Blimunda, a young girl with strange visionary powers. From the day that he follows her home from the auto-da-fé where her mother is condemned and sent into exile, the two are bound body and soul by a love of unassailable strength. A third party shares their supper that evening: Padre Bartolemeu Lourenço, whose fantasy is to invent a flying machine. As the inquisition rages and royalty and religion clash, they pursue his impossible, not to mention heretical, dream of flight.

    Spurred on by the desire to please his aunt, and in order to get away from his unfaithful mistress, Teodorico embarks on a journey to the Holy Land in search of a holy relic. The resulting fiasco is a masterpiece of comic irony as religious bigotry and personal greed are mercilessly ridiculed.

    Flush with his newfound wealth, Rubiao heads for Rio de Janeiro and plunges headlong into a world where fantasy and reality become increasingly difficult to keep separate. Brilliantly translated by Gregory Rabassa, Quincas Borba is a masterful satire not only on life in Imperial Brazil but the human condition itself.

    On the primitive frontier of desert and mountain in the backwoods of Brazil, fifty-two hundred houses and every man, woman, and child who lived in them had been destroyed. The ten-month-long house-to-house battle, the agony of guerrilla warfare, the bitterness of "scorched earth" retreat was ended. The federal army of Brazil had defeated the religious mystic, the fanatic street preacher, the Messiah to thousands, who had led from December, 1986, to October, 1897, the strangest of all rebellions.Yet Antonio Conselheiro's personal war did not go unsung. Os Sertões—called Brazil's greatest epic—is Euclides da Cunha's searing, moving account of Conselheiro's struggle. It is a valiant cry of protest against oppression of the weak by the strong and a wise and compassionate record of a shocking totalitarian crime perpetrated against a handful of backwoodsmen in a little-known corner of the world.In this brilliant English translation by Samuel Putnam, Rebellion in the Backlands retains its force as a classic contribution to man's understanding of the human spirit and the human struggle.

    The poor orphan Aurélia is devastated when her true love, Fernando, breaks their engagement for the financial rewards of a marriage of convenience to another. But Aurélia unexpectedly inherits a fortune and plans her revenge. Winning marriage to Fernando with a large dowery, she stuns her lover on their wedding night by imposing a marriage of convenience until the dowery is returned. The marriage descends into one of hate more than convenience, until both recognize the errors of their ways.

    António Vieira's The Sermon of Saint Anthony to the Fish and Other Texts is the first collection of his writings to appear in English.

    It is only now that Guedali is able to revel in memories of glorious times past. Born a centaur--a mythical creature half-horse, half-human--Guedali describes his family's flight from Russia to Brazil at the turn of the century, the shock of his birth, the loving care of his parents and his sisters, the mounting resentment of his brother, and his extraordinary experiences being raised as a Jew. Torn between his deep attachment to his family and his natural instincts to roam wild, Guedali searches for a place where his startling duality is accepted and embraced. He joins a traveling circus, only to be discovered in an intimate encounter with the lion tamer. Guedali finds himself on the run again, and meets his life companion--a centauress. Together they embark on a journey to create a place where the human and the wild can live in peaceful coexistence.

    Availing herself of a single character, Lispector transforms a banal situation—a woman at home, alone—into an amphitheater for philosophical investigations. The first-person narration jousts with language, playfully but forcefully examining the ambiguous nature of words, with results ranging from the profound to the pretentious: "Prehuman divine life is a life of singeing nowness" or "The world interdepended with me, and I am not understanding what I say, never! never again shall I understand what I say. For how will I be able to speak without the word lying for me?" These linguistic games frame existential and experiential crises that Lispector savors and overcomes. Although this idiosyncratic novel will not have wider appeal, those with academic or markedly erudite tastes should find much to savour.

    

    Hesiod's straightforward account of family conflict among the gods is the best and earliest evidence of what the ancient Greeks believed about the beginning of the world. Includes Hesiod's "Works and Days", lines 1-201, and material from the Library of Apollodorus.

    Macunaima, first published in Portuguese in 1928, and one of the masterworks of Brazilian literature, is a comic folkloric rhapsody (call it a novel if you really want) about the adventures of a popular hero whose fate is intended to define the national character of Brazil."Inventive, blessedly unsentimental," as Kirkus Reviews has it, and incorporating and interpreting the rich exotic myths and legends of Brazil, Macunaima traces the hero's quest for a magic charm, a gift from the gods, that he lost by transgressing the mores of his culture. Born in the heart of the darkness of the jungle, Macunaima is a complex of contradictory traits (he is, of course, "a hero without a character"), and can at will magically change his age, his race, his geographic location, to suit his purposes and overcome obstacles. Dramatizing aspects of Brazil in transition (multiracial, Indian versus European, rural versus urban life), Macunaima undergoes sometimes hilarious, sometimes grotesque transformations until his final annihilation and apotheosis as the Great Bear constellation in the heavens.

    But his life is turned upside down when King Dom Carlos invites him to become governor of Portugal’s smallest colony, the island of São Tomé e Principe. Luis Bernardo is ill-prepared for the challenges of plantation life – used to a softer urban existence, he is shocked by the conditions under which the workers labour.But with the English closing in on São Tomé’s cocoa plantations, the island’s main means of survival, Luis Bernardo must endeavour to protect the island and its community.

    "Apology" here has its earlier meaning (now usually expressed by the word "apologia") of speaking in defense of a cause or of one's beliefs or actions.The revised edition of this popular textbook features revised vocabulary and grammatical notes that now appear on the same page as the text, sentence diagrams, principal parts of verbs listed both by Stephanus page and alphabetically, word frequency list for words occurring more than twice, and complete vocabulary.

    It appeared in two phases. A few first copies were printed and illuminated by William Blake himself in 1789; five years later he bound these poems with a set of new poems in a volume titled Songs of Innocence and of Experience Shewing the Two Contrary States of the Human Soul.