It divided the nation in the 1920s, and it has continued to arouse deep emotions, giving rise to an enormous literature. Few writers, however, have consulted anarchist sources for the wealth of information available there about the movement of which the defendants were a part. Now Paul Avrich, the preeminent American scholar of anarchism, looks at the case from this new and valuable perspective. This book treats a dramatic and hitherto neglected aspect of the cause c�l�bre that raised, according to Edmund Wilson, "almost every fundamental question of our political and social system."

    This mass movement lasted as long as the war did, and a military strategy originally designed to break the plantations of the American South had unleashed one of the great exoduses in American history.With powerfully vivid storytelling, Schama details the odyssey of the escaped blacks through the fires of war and the terror of potential recapture at the war's end, into inhospitable Nova Scotia, where thousands who had served the Crown were betrayed and, in a little-known hegira of the slave epic, sent across the broad, stormy ocean to Sierra Leone.

    Drawing upon massive research in diaries, letters, memoirs, and oral histories, the author argues that the lives of antebellum southern women, enslaved and free, differed fundamentally from those of northern women and that it is not possible to understand antebellum southern women by applying models derived from New England sources.

    Reveals how whites in Greensboro used the traditional Southern concept of civility as a means of keeping Black protest in check and how Black activists continually devised new ways of asserting their quest for freedom.

    In this book he sets out his personal philosophy, which he terms "consciencism," and which has provided the intellectual framework for his political action.Why "consciencism"? The answer is that in this concept Dr. Nkrumah draws together strands from the three main traditions that make up the African conscience: the Euro-Christian, the Islamic, and the Original African. He characterizes traditional African society as essentially egalitarian and argues that a new African philosophy must draw its nourishment chiefly from African roots. But he reviews Western philosophy in some detail to illustrate the thesis that philosophy, however academic, is always trying, explicitly or implicitly, to say something about society. In this relevance of philosophy to society, and to social and political action in particular, that chiefly interest him.Dr. Nkrumah shows how his philosophical beliefs are related to special problems of "the African Revolution," and states his case for socialism as the most valid expression of the African conscience at the present time.

    unusually. Welcome to the world of THE LYON'S DEN: The Black Widow of Whitehall Connected World, where the underground of Regency London thrives... and loves.ABACAS WOMANLi-Na lives in a black and white world, painting her feelings onto canvas by day and counting money in the Lyon’s Den at night. She’s found safety in the dark ink and the heavy clack of her abacas, but it is really a life? MAN OF ART Lord Daniel can’t draw worth a damn, but he can sell what he finds. And what he finds is Li-Na, a woman of such sublime talent that he will go to extraordinary measures to capture her art. When she refuses to leave her safe cocoon, he conspires with Mrs. Dove-Lyons to bring her to Cornwall where she will have everything she needs to paint. And if her art requires a more personal connection, then he willingly offers up himself as inspiration. A SLOW SEDUCTION Li-Na will not give up her soul to this powerful man, no matter how many castles he owns. She paints him as a tiger hunting in the jungle. She feels him watching her, protecting her, and tempting her until her canvas is filled with his eyes, his mouth, and his caress. But she cannot surrender the only part of her still alive. Unless being consumed by him is the only way to bring color back to her heart.

    This momentous work offers a groundbreaking history of the early civil rights movement in the South with new material that situates the book in the context of subsequent movement literature.

    Within a matter of days, investigators identified the killers: convicts on work release who had been at a craps game with one of the victims the night before. As anger at authorities grew, political pressure mounted to find a scapegoat. The governor's representative settled on a young black farmhand named W.D. Lyons. Lyons was arrested, tortured into signing a confession, and tried for the murder. The NAACP's new Legal Defense and Education Fund sent its young chief counsel, Thurgood Marshall, to take part in the trial. The organization desperately needed money, and Marshall was convinced that the Lyons case could be a fundraising boon for both the state and national organizations. He was right. The case went on to the US Supreme Court, and the NAACP raised much-needed money from the publicity. Unfortunately, not everything went according to Marshall’s plan. Filled with dramatic plot twists, Conviction is the story of the oft-forgotten case that set Marshall and the NAACP on the path that ultimately led to victory in Brown v. Board of Education and the accompanying social revolution in the United States.

    She claims a "husky Negro" did it, and the sheriff, the infamous racist Willis McCall, does not hesitate to round up a herd of suspects. But within days, McCall turns his sights on Jesse Daniels, a gentle, mentally impaired white nineteen-year-old. Soon Jesse is railroaded up to the state hospital for the insane, and locked away without trial. But crusading journalist Mabel Norris Reese cannot stop fretting over the case and its baffling outcome. Who was protecting whom, or what? She pursues the story for years, chasing down leads, hitting dead ends, winning unlikely allies. Bit by bit, the unspeakable truths behind a conspiracy that shocked a community into silence begin to surface.Beneath a Ruthless Sun tells a powerful, page-turning story rooted in the fears that rippled through the South as integration began to take hold, sparking a surge of virulent racism that savaged the vulnerable, debased the powerful, and roils our own times still.

    It is an unforgettable portrait of a true larger-than-life woman who made her mark on history.

    This book brings together two of the nation's leading scholars of the civil rights era to re-examine the individuals and events that forever changed race relations in this country. The authors capture all of the drama that characterized this turbulent period in our nation's past, and, while they may disagree on the primary agents of reform, they both conclude that the struggle is incomplete. This book is certain to make readers rethink not only their understanding of the civil rights movement but also their comprehension of the current state of black-white relations.

    Based on a mass of research conducted by Works Progress Administration field workers in the late 1930s, it is a historical and sociological account of the people of Chicago's South Side, the classic urban ghetto. Drake and Cayton's findings not only offer a generalized analysis of black migration, settlement, community structure, and black-white race relations in the early part of the twentieth century, but also tell us what has changed in the last hundred years and what has not. This edition includes the original Introduction by Richard Wright and a new Foreword by William Julius Wilson."Black Metropolis is a rare combination of research and synthesis, a book to be deeply pondered. . . . No one who reads it intelligently can ever believe again that our racial dilemma can be solved by pushing buttons, or by gradual processes which may reach four or five hundred years into the future."—Bucklin Moon, The Nation"This volume makes a great contribution to the building of the future American and the free world."—Louis Wirth, New York Times"By virtue of its range, its labor and its insight, the book seems certain to become a landmark not only in race studies but in the broader field of social anthropology."—Thomas Sancton, New Republic

    The letter defends the strategy of nonviolent resistance to racism. It says that people have a moral responsibility to break unjust laws and to take direct action rather than waiting potentially forever for justice to come through the courts. Responding to being referred to as an "outsider," King writes, "Injustice anywhere is a threat to justice everywhere."

    By the late 1960s, it had become a symbol of urban decay and blight, compared by journaliststo bombed-out Dresden and war-torn Beirut. Several decades and a dozen casinos later, Atlantic City is again one of America's most popular tourist spots, with thirty-five million visitors a year. Yet most stay for a mere six hours, and the highway has replaced the Boardwalk as the city's mostimportant thoroughfare. Today the city doesn't have a single movie theater and its one supermarket is a virtual fortress protected by metal detectors and security guards. In this wide-ranging book, Bryant Simon does far more than tell a nostalgic tale of Atlantic City's rise, near death, and reincarnation. He turns the depiction of middle-class vacationers into a revealing discussion of the boundaries of public space in urban America. In the past, he argues, thepublic was never really about democracy, but about exclusion. During Atlantic City's heyday, African Americans were kept off the Boardwalk and away from the beaches. The overly boisterous or improperly dressed were kept out of theaters and hotel lobbies by uniformed ushers and police. The creationof Atlantic City as the Nation's Playground was dependent on keeping undesirables out of view unless they were pushing tourists down the Boardwalk on rickshaw-like rolling chairs or shimmying in smoky nightclubs. Desegregation overturned this racial balance in the mid-1960s, making the city's public spaces more open and democratic, too open and democratic for many middle-class Americans, who fled to suburbs and suburban-style resorts like Disneyworld. With the opening of the first casino in 1978, the urbanbalance once again shifted, creating twelve separate, heavily guarded, glittering casinos worlds walled off from the dilapidated houses, boarded-up businesses, and lots razed for redevelopment that never came. Tourists are deliberately kept away from the city's grim reality and its predominantlypoor African American residents. Despite ten of thousands of buses and cars rolling into every day, gambling has not saved Atlantic City or returned it to its glory days. Simon's moving narrative of Atlantic City's past points to the troubling fate of urban America and the nation's cultural trajectory in the twentieth century, with broad implications for those interested in urban studies, sociology, planning, architecture, and history.

    He undermines widespread misunderstandings of black culture and shows how they have contributed to the failure of social policy to save our cities.