At a time when many Catholics are disillusioned, questioning their faith, and filled with doubts about the relevance of Catholicism in the modern world, the voice of one man cries out to the world's largest faith community with a clarity that is rare and inspiring.

    As a result, they focus a lot on what Jesus has done to appease God's wrath for sin. But how does Jesus Christ actually feel about his people amid all their sins and failures? This book draws us to Matthew 11, where Jesus describes himself as "gentle and lowly in heart," longing for his people to find rest in him. The gospel is primarily about God's heart drawn to his people, a heart of tender love for the sinful and suffering. These chapters take readers into the depths of Christ's very heart for sinners, diving deep into Bible passages that speak of who Christ is and encouraging readers with the affections of Christ for his people. His longing heart for sinners will comfort and sustain readers in their up-and-down lives.

    In posing the question "What is spirituality?" Father Rolheiser gets quickly to the heart of common difficulties with the subject, and shows through compelling anecdotes and personal examples how to channel that restlessness, that deep desire, into a healthy spirituality. This book is for those searching to understand what Christian spirituality means and how to apply it to their own lives.Rolheiser explains the nonnegotiables--the importance of community worship, the imperatives surrounding social action, the centrality of the Incarnation, the sustenance of the spiritual life--and how spirituality necessarily impacts every aspect of human experience.At the core of this readable, deeply revealing book is an explanation of God and the Church in a world that more often than not doubts the credibility of both."

    She had a tenured position at a large university in a field for which she cared deeply. She owned two homes with her partner, in which they provided hospitality to students and activists that were looking to make a difference in the world. There, her partner rehabilitated abandoned and abused dogs. In the community, Rosaria was involved in volunteer work. At the university, she was a respected advisor of students and her department’s curriculum. And then, in her late 30s, Rosaria encountered something that turned her world upside down—the idea that Christianity, a religion that she had regarded as problematic and sometimes downright damaging, might be right about who God was, an idea that flew in the face of the people and causes that she most loved. What follows is a story of what she describes as a “train wreck” at the hand of the supernatural. These are her secret thoughts about those events, written as only a reflective English professor could."Conversion put me in a complicated and comprehensive chaos. I sometimes wonder, when I hear other Christians pray for the salvation of the “lost,” if they realize that this comprehensive chaos is the desired end of such prayers. Often, people asked me to describe the “lessons” that I learned from this experience. I can’t. It was too traumatic. Sometimes in crisis, we don’t really learn lessons. Sometimes the result is simpler and more profound: sometimes our character is simply transformed." —Rosaria Butterfield

    As a pastor and as a person with beloved family members living a gay lifestyle, Caleb had to face this issue with courage and grace. Messy Grace shows us that Jesus’s command to “love your neighbor as yourself” doesn’t have an exception clause for a gay “neighbor”—or for that matter, any other “neighbor” we might find it hard to relate to. Jesus was able to love these people and yet still hold on to his beliefs. So can you. Even when it’s messy.

    But God can become present to us in surprising ways through our everyday routines. Framed around one ordinary day, this book explores daily life through the lens of liturgy, small practices and habits that form us. Each chapter looks at something making the bed, brushing her teeth, losing her keys that the author does in the day. Drawing from the diversity of her life as a campus minister, Anglican priest, friend, wife, and mother, Tish Harrison Warren opens up a practical theology of the everyday. Each activity is related to a spiritual practice as well as an aspect of our Sunday worship. Come and discover the holiness of your every day."

    Sharing inspiring stories from his own experiences as a prayer circle maker, Batterson will help readers uncover their heart's deepest desires and God-given dreams and unleash them through the kind of audacious prayer that God delights to answer.

    But many churches tend to be extroverted places where introverts are marginalized. Some Christians end up feeling like it's not as faithful to be an introvert. Adam McHugh shows how introverts can live and minister in ways consistent with their personalities. He explains how introverts and extroverts process information and approach relationships differently and how introverts can practice Christian spirituality in ways that fit who they are. With practical illustrations from church and parachurch contexts, McHugh offers ways for introverts to serve, lead, worship and even evangelize effectively. Introverts in the Church is essential reading for any introvert who has ever felt out of place, as well as for church leaders who want to make their churches more welcoming to introverts. Discover God's call and empowering to thrive as an introvert, for the sake of the church and kingdom.

    Formerly incarcerated, he is now a black preacher in the whitest denomination in the United States: the Evangelical Lutheran Church in America (ELCA). Shifting demographics and shrinking congregations make all the headlines, but Duncan sees something else at work--drawing a direct line between the church's lack of diversity and the church's lack of vitality. The problems the ELCA faces are theological, not sociological. But so are the answers.Part manifesto, part confession, and all love letter, Dear Church offers a bold new vision for the future of Duncan's denomination and the broader mainline Christian community of faith. Dear Church rejects the narrative of church decline and calls everyone--leaders and laity alike--to the front lines of the church's renewal through racial equality and justice.It is time for the church to rise up, dust itself off, and take on forces of this world that act against God: whiteness, misogyny, nationalism, homophobia, and economic injustice. Duncan gives a blueprint for the way forward and urges us to follow in the revolutionary path of Jesus.

    Let's make a deal, you and me. Let's make promises to each other. I promise to tell you my story. The whole story. I'll tell you about a boy in love with Jesus who, at the fateful onset of puberty, realized his sexual attractions were persistently and exclusively for other guys. I'll tell you how I lay on my bed in the middle of the night and whispered to myself the words I've whispered a thousand times since: I'm gay. I'll show you the world through my eyes. I'll tell you what it's like to belong nowhere. To know that much of my Christian family will forever consider me unnatural, dangerous, because of something that feels as involuntary as my eye color. And to know that much of the LGBTQ community that shares my experience as a sexual minority will disagree with the way I've chosen to interpret the call of Jesus, believing I've bought into a tragic, archaic ritual of self-hatred. But I promise my story won't all be sadness and loneliness and struggle. I'll tell you good things too, hopeful things, funny things, like the time I accidentally came out to my best friend during his bachelor party. I'll tell you what it felt like the first time someone looked me in the eyes and said, You are not a mistake. I'll tell you that joy and sorrow are not opposites, that my life has never been more beautiful than when it was most brokenhearted. If you'll listen, I promise I'll tell you everything, and you can decide for yourself what you want to believe about me.

    

    Love Is an Orientation is the result of years of wrestling with this issue. In the book, Marin speaks out with compassion and conviction, elevating the conversation between Christianity and the GLBT community so that the focus is moved from genetics to gospel, where it really belongs.

    Christians, the church and the Bible seem to be out of step with modern attitudes towards homosexuality. And there is growing hostility towards those who hold a different view. So is God homophobic? And what do we say, and how do we relate to to both Christians and non Christians who experience same-sex attraction.In this short, simple book, Sam Allberry wants to help confused Christians understand what God has said about these questions in the scriptures, and offers a positive and liberating way forward through the debate.

    Is it possible to be both a Catholic and a feminist? Claire Swinarski, writer and creator of The Catholic Feminist podcast, believes it is: “I’m a feminist for the same reason I’m bold and honest and sometimes ragey: because Jesus was all of those things.”In Girl, Arise!, Swinarski reconciles the two identities by demonstrating the strength and abilities women have to share with the Body of Christ, the importance of women throughout the history of the faith, and how the love you experience through Christ and the Church can change you and the world around you.In Girl, Arise!:A Catholic Feminist’s Invitation to Live Boldly, Love Your Faith, and Change the World Swinarski points out that while both “feminism” and “Catholicism” can mean different things to different people, both feminists and Catholics desire to make the world a better, fairer place. And she shows that by treating women with dignity equal to that of men—by calling them his friends and teaching them—Jesus acted as a feminist as well.With humor and sass, Swinarski addresses her frustration with the traditional concerns churches ascribe to women, as shown by the many talks directed at women focused on marriage and modesty rather than social justice. But she pinpoints the areas where modern feminism goes too far, arguing against abortion and exploring what it means to serve others rather than focus on our own needs first.Swinarski also tells the stories of holy women—including Vashti in the book of Esther, Sts. Thérèse of Lisieux and Joan of Arc, Mary Magdalene, and the Blessed Virgin Mary—to show how their faith influenced their actions, even when those actions went against traditional norms and roles of women.You will be empowered to embrace your God-given abilities as you follow the women who have gone before you in faith who—by announcing Christ to his disciples, believing in God’s promises, and being faithful in hardship—changed the world.

    A populist rebellion against the established churches, it became the dominant religious force in the country.During the nineteenth century white evangelicals split apart dramatically, first North versus South, and then at the end of the century, modernist versus fundamentalist. After World War II, Billy Graham, the revivalist preacher, attracted enormous crowds and tried to gather all Protestants under his big tent, but the civil rights movement and the social revolution of the sixties drove them apart again. By the 1980s Jerry Falwell and other southern televangelists, such as Pat Robertson, had formed the Christian right. Protesting abortion and gay rights, they led the South into the Republican Party, and for thirty-five years they were the sole voice of evangelicals to be heard nationally. Eventually a younger generation of leaders protested the Christian right’s close ties with the Republican Party and proposed a broader agenda of issues, such as climate change, gender equality, and immigration reform.Evangelicals have in many ways defined the nation. They have shaped our culture and our politics. Frances FitzGerald’s narrative of this distinctively American movement is a major work of history, piecing together the centuries-long story for the first time. Evangelicals now constitute twenty-five percent of the American population, but they are no longer monolithic in their politics. They range from Tea Party supporters to social reformers. Still, with the decline of religious faith generally, FitzGerald suggests that evangelical churches must embrace ethnic minorities if they are to survive.