An account of a spiritual crisis, marking a shift of Tolstoy's central focus from the aesthetic to the religious and philosophical.A confession --What is religion and of what does its essence consist? --Religion and morality --The law of love and the law of violence.

    Maximilian Kolbe, the Franciscan saint who gave up his life for another at the Auschwitz concentration camp. Patricia Treece chronicles the remarkable life of this Polish priest, theologian, journalist, evangelist and "martyr of charity" in the words of those who knew him. The first person testimonies include those of family members, friends, fellow Franciscan friars, death camp survivors--even that of the prisoner for whom Kolbe died. Treese uses this unique biographical approach like a master artist, revealing the extraordinary virtues of this "prophet of the civilization of love" (Pope John Paul II). She shows how St. Maximilian exemplified the Franciscan ideal of loving without limits, loving even his Nazi oppressors, loving even unto death. St. Maximilian Kolbe is truly a hero and inspiration for those of any creed.

    Now, drawing on extensive new research, Strange Glory offers a definitive account, by turns majestic and intimate, of this modern icon. The scion of a grand family that rarely went to church, Dietrich decided as a thirteen-year-old to become a theologian. By twenty-one, the rather snobbish and awkward young man had already written a dissertation hailed by Karl Barth as a “theological miracle.” But it was only the first step in a lifelong effort to recover an authentic and orthodox Christianity from the dilutions of liberal Protestantism and the modern idolatries of blood and nation—which forces had left the German church completely helpless against the onslaught of Nazism. From the start, Bonhoeffer insisted that the essence of Christianity was not its abstract precepts but the concrete reality of the shared life in Christ. In 1930, his search for that true fellowship led Bonhoeffer to America for ten fateful months in the company of social reformers, Harlem churchmen, and public intellectuals. Energized by the lived faith he had seen, he would now begin to make what he later saw as his definitive “turn from the phraseological to the real.” He went home with renewed vocation and took up ministry among Berlin’s downtrodden while trying to find his place in the hoary academic establishment increasingly captive to nationalist fervor. With the rise of Hitler, however, Bonhoeffer’s journey took yet another turn. The German church was Nazified, along with every other state-sponsored institution. But it was the Nuremberg laws that set Bonhoeffer’s earthly life on an ineluctable path toward destruction. His denunciation of the race statutes as heresy and his insistence on the church’s moral obligation to defend all victims of state violence, regardless of race or religion, alienated him from what would become the Reich church and even some fellow resistors. Soon the twenty-seven-year-old pastor was one of the most conspicuous dissidents in Germany. He would carry on subverting the regime and bearing Christian witness, whether in the pastorate he assumed in London, the Pomeranian monastery he established to train dissenting ministers, or in the worldwide ecumenical movement. Increasingly, though, Bonhoeffer would find himself a voice crying in the wilderness, until, finally, he understood that true moral responsibility obliged him to commit treason, for which he would pay with his life.  Charles Marsh brings Bonhoeffer to life in his full complexity for the first time. With a keen understanding of the multifaceted writings, often misunderstood, as well as the imperfect man behind the saintly image, here is a nuanced, exhilarating, and often heartrending portrait that lays bare Bonhoeffer’s flaws and inner torment, as well as the friendships and the faith that sustained and finally redeemed him. Strange Glory is a momentous achievement.

    

    

    This gap has now been filled with Dr. Rayback's authoritative work on Millard Fillmore. It is no eulogy, rather it is honest and unprejudiced, describing and assaying his defects of judgment such as his leadership of two abused parties at the beginning and at the end of his political career, but asserting that all this -- even his approval of the fugitive slave law -- was far outweighed by his moral convictions and concrete actions against the institution of human slavery. To Western New Yorkers this book will of course have special appeal, but it is by no means unduly concerned with local history; it is the story of a life not only of dignity and integrity but of permanent achievement on both the local and national scene. The Buffalo Historical Society takes pride in this presentation of its first president.

    A controversial theologian and the author of the famous sermon Sinners in the Hands of an Angry God, he ignited the momentous Great Awakening of the eighteenth century.In this definitive and long-awaited biography, Jonathan Edwards emerges as both a great American and a brilliant Christian. George Marsden evokes the world of colonial New England in which Edwards was reared—a frontier civilization at the center of a conflict between Native Americans, French Catholics, and English Protestants. Drawing on newly available sources, Marsden demonstrates how these cultural and religious battles shaped Edwards’s life and thought. Marsden reveals Edwards as a complex thinker and human being who struggled to reconcile his Puritan heritage with the secular, modern world emerging out of the Enlightenment. In this, Edwards’s life anticipated the deep contradictions of our American culture.Meticulously researched and beautifully composed, this biography offers a compelling portrait of an eminent American.

    Lewis, J.R.R. Tolkien, and Charles Williams met regularly to discuss philosophy and read aloud from their works. Carpenter's account brings to life those warm and enchanting evenings where their imaginations ran wild.

    They witness to the magnitude of his heart and humanity. Translated and edited by his wife, the abridged journals reveal his recollections and experiences, and record much of his formative creative thought on all manner of subjects between January 1973 and June 1983.

    Offered by her noble family to the Church at the age of eight, she lived for years in forced silence. But through the study of books and herbs, through music and the kinship of her church sisters, Hildegard found her way from a life of submission to a calling that celebrated the divine mother and the glories all around us. In this brilliantly researched and insightful novel, Mary Sharratt offers a deeply moving portrait of a woman willing to risk everything for what she believed, a triumphant exploration of the life she might well have lived.

    To everyone's great surprise, this playboy prince sobered up and became an extremely effective leader and the founder of England's modern monarchy. For readers of Sally Bedell Smith's Elizabeth the Queen and Robert K. Massie's Catherine the Great."This is not only the best biography of King Edward VII; it's also one of the best books about royalty ever published." So began the London Independent's review of this wonderfully entertaining biography of Britain's playboy king-a Prince Charles of the Victorian age, only a lot more fun-who waited for nearly six decades to get his chance to rule. A notorious gambler, glutton and womanizer (he was dubbed "Edward the Caresser"), the world was his oyster as this aging Prince of Wales took advantage of his royal entitlements to travel, hunt, socialize, over-indulge-he smoked a dozen cigars a day-and bed a string of mistresses and married women in addition to his own wife. His mother Queen Victoria despaired: "Bertie, I grieve to say, shows more and more how totally, totally unfit he is for ever becoming king." And yet by the time he died in 1910, after only nine years on the throne, he had proven to be a hard working, effective king and an ace diplomat, at home and abroad.A bestseller in the UK, this "exhaustively researched, richly colorful and wittily observed biography" (the London Sunday Times) is a tremendously entertaining read for history buffs and royal watchers.

    Five hundred years after Columbus set off on his remarkable journey, debates about his legacy still rage. Once revered, he’s now frequently held to have been destructive, reckless, and responsible for everything that went wrong in the New World. But scholar Carol Delaney offers a profoundly new evaluation of Columbus and the motivation for his famous voyages.Putting the man back into the context of his times, Delaney shows that it was his abiding religious passion that drove him to petition the Spanish monarchy to support his journey. He and much of society believed that the end of the world was imminent and believed that Jerusalem needed to be back under Christian control before the end of days. Delaney asserts that—contrary to the belief that he sought personal wealth and advancement—Columbus’s mission was to obtain enough gold for the Spanish crown to finance a new crusade to Jerusalem that could regain control of the holy city from the Muslims. Delaney recounts the drama of the four voyages, bringing the challenges vividly to life. She depicts Columbus as a thoughtful interpreter of the native cultures that he and his men encountered, explaining the tragic story of how his initial attempts to establish good relations turned badly sour.Filled with illuminating research (informed by a fascinating stint Delaney spent as a sailor on a tall ship), Columbus and the Quest for Jerusalem offers not an apologist’s take, but a clear-eyed, thought-provoking, and timely reappraisal of the man and his mission.

    One of the deadliest fires in American history, it took the lives of ninety-two children and three nuns at Our Lady of the Angels School, left many families physically and psychologically scarred for life, and destroyed a close-knit working-class neighborhood. This is the moving story of that fire and its consequences written by two journalists who have been obsessed with the events of that terrible day in December 1958. It is a story of ordinary people caught up in a disaster that shocked the nation. In gripping detail, those who were there-children, teachers, firefighters-describe the fear, desperation, and panic that prevailed in and around the stricken school building on that cold Monday afternoon. But beyond the flames, the story of the fire at Our Lady of the Angels became an enigma whose mystery has deepened with time: its cause was never officially explained despite evidence that it had been intentionally set by a troubled student at the school. The fire led to a complete overhaul of fire safety standards for American schools, but it left a community torn apart by grief and anger, and accusations that the Catholic church and city fathers had shielded the truth. Messrs. Cowan and Kuenster have recreated this tragedy in a powerful narrative with all the elements of a first-rate detective story.

    You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.

     We meet the people who most influenced Goodwin’s early life: her mother, who taught her the joy of books but whose debilitating illness left her housebound: and her father, who taught her the joy of baseball and to root for the Dodgers of Jackie Robinson, Roy Campanella, Pee Wee Reese, Duke Snider, and Gil Hodges. Most important, Goodwin describes with eloquence how the Dodgers’ leaving Brooklyn in 1957, and the death of her mother soon after, marked both the end of an era and, for her, the end of childhood.